nettime Publications [13x]

2003-02-12 Thread Announcer

Table of Contents:

   10,000 Acts of Artistic Mediation @ UCLA  
 US Department of Art  Technology [EMAIL PROTECTED]

   high tech trash and developing nations
 Ryan Griffis [EMAIL PROTECTED]

   new publication 
 Roy Ascott [EMAIL PROTECTED]  

   concrete_maschine (TM)  
 Johannes Auer [EMAIL PROTECTED] 

   Big [B]Other
 fran ilich [EMAIL PROTECTED]

   Alt-X Press Releases New Wiley Wiggins Ebook
 Lori Gaskill [EMAIL PROTECTED] 

   subsol (online publication announcement)
 joanne richardson [EMAIL PROTECTED]   

   about adbusters' strategy   
 geert lovink [EMAIL PROTECTED]

   new: sound art archive / Timo Kahlen
 [EMAIL PROTECTED] 

   borderzap live from munich  
 Jan-Hendrik Brueggemeier [EMAIL PROTECTED] 

   no one is illegal uk book   
 [EMAIL PROTECTED]  

   fAf Jan-Feb03: Blackout: Indigenous New Media Arts Collective   
 linda carroli [EMAIL PROTECTED] 

   =?iso-8859-1?Q?PassDoc_in_the_webEvent__?=  
 =?iso-8859-1?Q?[EMAIL PROTECTED]?= [EMAIL PROTECTED]

   new URL and email for Left Curve
 Csaba Polony [EMAIL PROTECTED] 



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Date: Tue, 4 Feb 2003 10:21:27 -0500
From: US Department of Art  Technology [EMAIL PROTECTED]
Subject: 10,000 Acts of Artistic Mediation @ UCLA

- --_-1167750372==_ma
Content-Type: text/plain; charset=us-ascii ; format=flowed

Randall Packer
10,000 Acts of Artistic Mediation
Tuesday, February 11th, 6pm @ EDA (104 North Kinross)
University of California, Los Angeles

presented by the
UCLA Department of Design | Media Arts
(310) 825-9007

Randall M. Packer, Secretary of the US Department of Art  Technology 
in Washington, DC, will announce a new campaign, 10,000 Acts of 
Artistic Mediation, intended to mobilize artistic forces across the 
nation in anticipation of the National Election in 2004. The 
Secretary will also discuss the recent activation of a new 
artist-driven political party, the Experimental Party, the party of 
experimentation, in the Department's effort to bring the artists' 
message to center stage of the political process. The Experimental 
Party intends to recruit, support, and coordinate viable artists to 
celebrate the universal spirit of collective expression, to seek 
volunteers to help speak oracular truths and the most radically 
liberating critique of reason, and to engage students in acts of 
appropriation through art and polemic, manifesto and demonstration, 
love and politics.

Calling him a man of great integrity, a man of great judgment and a 
man who knows the arts, President George W. Bush announced his 
decision to nominate Randall M. Packer to serve as Secretary of the 
United States Department of Art and Technology on November 12, 2001. 
Upon confirmation by the Senate, Packer pledged to renew the war on 
cultural poverty, reduce the incidence of a one-way exchange of 
information between an active agent and a passive recipient, and 
combat discrimination so no American feels outside the field of 
aesthetic inquiry of the contemporary media arts.

**

The Experimental Party
http://www.experimentalparty.org

The Experimental Party - the party of experimentation -  is an 
artist-based political party that has been formed to activate 
citizens across the country in an effort to bring the artists' 
message to center stage of the political process. This is a political 
awakening, 'representation through virtualization' is the major 
political thrust of the Experimental Party, it is the driving force.

The US Department of Art  Technology
http://www.usdept-arttech.net

The US Department of Art and Technology is the United States 
principal conduit for facilitating the artist's need to extend 
aesthetic inquiry into the broader culture 

nettime High tech trash

2003-02-12 Thread Steve Cisler
On Wednesday, February 12, 2003, at 07:48  AM, Announcer wrote:

 From: Ryan Griffis [EMAIL PROTECTED]
 Subject: high tech trash and developing nations

 http://cbc.ca/consumers/market/files/environ/hitech_trash/
 a story from last October by the CBC on the
 transplantation of Computer waste to poor countries,
 and the environmental/human effects.

I just returned from three weeks in Uganda where I was assessing a high 
tech project involving nicely outfitted computer labs with new gear, 
wireless Internet connection, etc. in teacher training colleges around 
the country. A brief note on the Internet in Uganda is here: 
glocal.crimsonblog.com.

Other groups import used PCs by the container load, and as is the case 
here in Silicon Valley they all become trash eventually.  However, the 
problems of the towns in China that actually strip boards and cables 
(water pollution, skin disorders, birth defects) are not evident in 
places like Uganda.

Another thing I learned: the main U.S. export to Africa is used 
clothes, and there is a giant network of importers and a bigger one of 
re-sellers in most towns.  I walked around the main market and waded 
through hundreds stalls selling just shoes, and another section for 
women's clothes, and so on.  It was an amazing trip, all in all. Report 
to follow.

Steve Cisler

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nettime The_Network_of_the_World's_Social_Movements

2003-02-12 Thread Florian Schneider
[From: [EMAIL PROTECTED] a list that was established after the
hub-project, an independent open space during the esf in
florence /fls]

The World Social Forum's New Project:
The Network of the World's Social Movements

By Ezequiel Adamovsky; The Cid Campeador Neighborhood Assembly, Buenos 
Aires.

  A new project has been proposed at the World Social Forum this 
year. The idea is to build a Network of the World's Social Movements. 
The CUT and other Brazilian organizations have already volunteered 
their services to flesh out  its secretariat. The plan is, as the 
document that is being circulated states, to achieve a more permanent 
articulation between the social movements at the global level. Of 
course, nobody wants to oppose such an idea, and I believe that an 
articulation of this type is fundamental to the growth of the movement 
of movements. However, I completely disagree with the route that the 
project is beginning to take. Moreover, I believe that the failure of 
the coordination of the Argentinean Assemblies presents us with clues 
as to why this plan is a bad idea. The WSF does not have to create a 
network of the movements because this network already exists: we have 
been constructing this network over the last six or seven years. 
Certainly, this network is still not strong enough, but we have to 
build upon what already exists before we can create ONE 
institutionalized network under the WSF's control. If the WSF attempts 
to domesticate the existing networks, attempts to provide them with a 
determined center and a single voice, I don't think it will work. Worse 
yet, the gravest danger is that the attempt will be a serious set back 
to the efforts to strengthen the networks that already exist. We know 
that networks are only able to speak through the multiple voices of 
their nodes. What happens, for example, if a movement disagrees with 
something asserted by the network that the WSF controls? Can that 
movement find a space to speak outside the network, a network that 
pretends to speak for everyone? The WSF project, in the way it is being 
considered, would check and inhibit contact between the movements 
rather than enhance the circulation within the network.

  Furthermore, my doubts in regard to this project also have to do 
with the fact that practically none of the social movements has been 
given the opportunity to discuss it. Rather, it seems as if the 
decision to go ahead with the project has been taken in advance, by the 
same organizations that have been controlling the WSF in particular; 
namely, ATTAC (especially its French contingent), some of the NGO's, 
the PT and the Brazilian CUT. This is where my doubts increase. Why 
would the representatives of hierarchical organizations create a 
structure of coordinated networks, that is to say, a horizontal and 
decentralized one? The project, such as has been proposed, resembles an 
attempt to create a new International--hierarchical, centralized, 
aspiring to represent the totality of the social movements just like 
the Internationals of the past--rather than a network. Personally, I 
don't care if the Leninists and Trotskyites still want to establish an 
International, even after all the failures of the past. It would bother 
me, however, that they would try to disguise the politics of the past 
by resorting to the words, the creations and the style of the new 
movement. People should feel free to create a new International, if 
that is what they want, but it would be very irritating to see them try 
to do so by using the World Social Forum, and by appropriating the 
notion of the network to create something that just amounts to a 
centralized formal institution, that is to say, the opposite of a 
network.

If it is really a matter of strengthening the coordination of the 
networks, then the best way of doing so is by encouraging voluntary and 
flexible coalitions that allow each and every singular node the freedom 
to decide the particulars of its actions. Coalitions, by definition, do 
not represent single individuals or the network in its totality, they 
only represent those that participate in them. A coalition only lasts 
as long as it has a job to do, or as long as its members want it to 
last. Nobody in a coalition desires to assume control or take power 
because coalitions are temporary and indeterminate. Anyone can call for 
the formation of a coalition: if the job to be done merits attention, 
then chances are that many nodes in the network will take part in it. 
The coalition is not the center of the network, only a temporary 
crystallization within it; a moment when the unstructured connections 
of the network cohere in stronger agreements.  Once the task has been 
accomplished the coalition dissolves into the network. And of course, 
singular nodes may participate in multiple coalitions, and the network 
will allow for as many coalitions as the singular nodes decide to 
create.

I think that it is this 

Fwd: nettime High tech trash

2003-02-12 Thread philip pocock
its been 6 years since i worked with internet media in uganda - 
http://www.aporee.org/equator

at the time 1997 it took us only 10 minutes for an 18-year-old net-head 
in kampala to set us up with an account and a pretty speedy 28kb 
connection with few drops. in germany at that time you had to wait weeks 
to get an account sometimes.

did you meet charles musisi? he was having students type the'new vision' 
national news onto the net then to pay for a hut a few pcs and some 
oreilly linux textbooks. in 1997 there was in my view more understanding 
intrinsic understanding of net culture in uganda among the students i 
met than among students i worked with in germany! and its not a surprise 
for many reasons.

if you havent contacted charles musis i would recommend it. i met him 
through gopher in 1995 when he was canvasing worldwide universities for 
2400 baud modems to be donated to uganda. he is a pioneer net person who 
made our site possible.

viva uganda!

Anfang der weitergeleiteten E-Mail:

 Von: Steve Cisler [EMAIL PROTECTED]
 Datum: Wed, 12. Feb. 2003  14:35:05 Europe/Berlin
 An: [EMAIL PROTECTED]
 Betreff: nettime High tech trash
 Antwort an: Steve Cisler [EMAIL PROTECTED]

 On Wednesday, February 12, 2003, at 07:48  AM, Announcer wrote:

 From: Ryan Griffis [EMAIL PROTECTED]
 Subject: high tech trash and developing nations

 http://cbc.ca/consumers/market/files/environ/hitech_trash/
 a story from last October by the CBC on the
 transplantation of Computer waste to poor countries,
 and the environmental/human effects.

 I just returned from three weeks in Uganda where I was assessing a high
 tech project involving nicely outfitted computer labs with new gear,
 wireless Internet connection, etc. in teacher training colleges around
 ...

philip pocock
gabelsbergerstr. 1 d-76135 karlsruhe germany
mobile/sms +49 1707 369 870
tel +49 721 845 715  fax +49 721 830 2714

the more we share, the more we have. - l.nimoy

#  distributed via nettime: no commercial use without permission
#  nettime is a moderated mailing list for net criticism,
#  collaborative text filtering and cultural politics of the nets
#  more info: [EMAIL PROTECTED] and info nettime-l in the msg body
#  archive: http://www.nettime.org contact: [EMAIL PROTECTED]



nettime RE: form

2003-02-12 Thread Hengdorn_Maedford_Sumatra-Bang
Dear Jeffrey,

Of course you are right--the rationales for wealth-mongering have always
been complex and varied, and have never themselves directed the mongering:
rather, the wealthy have always deployed these opportunely, flexibly, and
with cleverness.

Indeed, it has never been a case of God commands to cream the poor or
Nature suggests to crush the unfortunate, but rather We have found it
correct to cream/crush the unfortunate poor, and Nature/God doth find this
most meet. Let us thus place the hegemony where you say it belongs:  
squarely upon the plutocracy, rather than on the orthodoxies that furnish
its ever-shifting justification.

Your second point is also quite attractively put. Indeed, countries with
governments that do things for people seem to have happier people; some
concern and control by the state seems to be better (for people) than the
law of the financial jungle.

But the planned economy I referred to, that characterizes today's most
neoliberal countries, is not one planned by a state with the accord of its
citizens, but rather is planned by the winners, i.e. the largest
corporations, precisely because of the democratic state's planned absence,
an absence planned by those same corporations.

The health care system in the United States is an excellent example, where
the largest HMOs have planned an absence of decent alternatives for all
but the fairly well off, leaving everyone else with health care far below
the standards of Western Europe or Japan, or, alternately, with no health
care at all.

This is the law of the jungle writ small!

In any case, both of these points bring us back to the initial moments of
this discussion of ours, in which I so brutally misunderstood your
interest in the WTO's vacant positions as an interest in those
intellectual contentions of ours that do not hold water, of which I cited
two examples: our positions (a) that the abolition of government
intervention will yield prosperity, and (b) that fewer laws against
pollution will make the air cleaner.

Over the course of our speaking, you have been privy to the exposition of
at least five or six more such positions that we at the WTO insist on yet
that hold no water at all. And you have observed us wandering into the
realms of absolute heresy to find an appropriate fundament, having lost
our way everywhere else.

Under these conditions, with your eye so priviledgedly on our bankruptcy,
I ask you now: what, given such corruptness as ours, might you see as
useful or interesting in an engagement with us? Is there a way you might
help us to hew a renewed plan of hope and/or action, something based more
in reality than our ever-mired past footsteps? Or do you simply wish to
learn what you can from our failures?

Any or all of these are acceptable. In each case, there can resound a
clear Why not?

With an eye to the future, always, and despite all with hope,
Hengy

On Mon, 10 Feb 2003, Wolf, Jeffrey wrote:

 Hengdorn:
 
 Your e-mail certainly raises issues on many levels. It is difficult to know
 where to begin. I will avoid discussions of Swedenborgiasm (sic),
 principally because I am unfamiliar with it. (Although, did you know that
 Daniel Burnham, a principal architect and developer of Chicago, who lived in
 my home suburb adjacent to the city, was an adherent?)
 
 First, your intellectual history of the justification of wealth-exploitation
 is interesting. Basically you argue that God was a justification for wealth
 transfer until the mid-19th century, at which point Darwinism (or
 Nietzschean philosophy, I suppose) superseded the divine as a rationale for
 exploitation (might makes right). I am not sufficiently grounded in
 intellectual history to affirm or contradict this claim. You ascribe a
 considerable degree of hegemony to rather diverse orthodoxies, though. Is it
 possible that that these broad philosophies were accepted and utilized in
 more variegated and nuanced ways? For example, just to take an example for
 literature, Crime and Punishment ultimately seems a rebuttal to Thus
 Spake Zarathustra, and maybe this exemplifies in microcosm the tension
 between accepting new rationalist, nihilist philosophies and clinging to the
 orthodoxy of the Church.
 
 Second, you argue that the pre-eminent economies yield a fair degree of
 state intervention, and fail to conform to the lean, neo-classical model of
 an unfettered free hand. I tend to agree with you on this, but again the
 intellectual landscape is cluttered. Clearly certain states have higher
 levels of state intervention coupled with higher standards of living, lesser
 disparities in wealth distribution, etc. Yet there seems no absolute basis
 for justifying these economies as preferable per se. Yes, Japan has higher
 levels of state intervention. And yes, in many ways one might find Japan a
 preferable place to live (than the US). Needless to say, though, its
 financial sector is a shambles, as are several broad macroeconomic indices
 such as