nettime Vice, Freedom and Capitalist Market Expansion

2012-09-12 Thread Newmedia
Folks:
 
This is a post I made on the _Points: The  Blog of the Alcohol and Drugs 
History Society_ (http://pointsadhsblog.wordpress.com/)  blog --
Hello:
 
Vice regulation is, of course, an *economic* topic which is at the heart  
of capitalism -- as it has been at least since early 18th century and the  
publishing (at first anonymously) of Bernard de Mandeville's Fable of the 
Bees:  Private Vice and Publick Benefit.
 
The consumption of vice is, after all, the basis of the FREE MARKET.   
Here, you could refer to the defense of the British Opium Wars in front of  
Parliament by Riccardo as *required* by the free market -- using Adam Smith as  
his authority.
 
The vigorous defense of the Fable by free-marketeer F. von Hayek and the  
publishing of the two-volume ur-text of the Fable by Liberty Books 
firmly  makes that connection -- as does, perhaps, the copious funding support 
for drug  legalization by free-marketeer George Soros.
 
Capitalism really makes no sense without vice and, indeed, those who have  
been responsible for expanding its range have consistently argued for more  
vice.  Vice makes the market work.
 
And, arguably, those attempts to curtail the expansion of vice, like the  
prohibition of alcohol occurred at just those moments when new technologies 
 were expanding the market further -- as radio/newspapers/movies were 
opening the  era of mass-media advertising in the early 20th century.
 
My question is a simple one.  If the world (or even parts of it) have  
become or, as many wish, will become *post-capitalist* and, therefore,  
*post-market* economies, does that mean that the expansion of VICE=MARKET will  
move 
in the other direction?
 
Mark Stahlman
Brooklyn NY
 
This was in response to a post on Regulating Vice, by Jim Leitzel, who  
teaches a course with that title at University of Chicago and recently gave  
a TEDxChicago talk on the topic.
 
_http://pointsadhsblog.wordpress.com/2012/09/12/teaching-points-jim-leitzel-
comments-on-regulation-of-vice/#comment-3228_ 
(http://pointsadhsblog.wordpress.com/2012/09/12/teaching-points-jim-leitzel-comments-on-regulation-of-vice
/#comment-3228) 
 
_http://www.youtube.com/watch?v=s_Px4nYbJoQ_ 
(http://www.youtube.com/watch?v=s_Px4nYbJoQ) 
 
More broadly, the whole topic of *freedom*, including freedom of speech,  
assembly and the whole range of freedoms associated with democracy, need to 
be  discussed in relationship to capitalist market expansion.
 
And, does our understanding of human rights make any sense outside of the 
 need to expand these capitalist markets?
 
If one is opposed to capitalism and the market economy, then were do you  
stand on vice?
 
Mark Stahlman
 

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Re: nettime Debt As A Public Good, Berlin #BeautifulTrouble Book Launch w/ @AndrewBoyd @Info_Activism // Attn @BTroublemakers

2012-09-12 Thread Dmytri Kleiner


Hey Kieth,

Whether I would advocate a return to a national economy or not, there 
is no path back, that ship has sailed.


In anycase, The sectoral ballances approach is used by many modern 
economists, i.e. Wynne Godley, L. Randal Wray, etc. The accounting 
identities are facts that are true by definiation, and thus certainly 
apply. Peter Cooper explains it as follows:


When a sector, in aggregate, spends more than its income, it is 
said to be in deficit.
 If it spends less than its income, it is in surplus. We can write 
the identity as:


 (G – T) + (I – S) + (X – M) = 0

 This makes clear that the deficit of the government sector plus 
the deficit of the
 domestic private sector plus the deficit of the external sector 
(foreigners, including
 both foreign private sectors and governments) must sum to zero, 
balancing each other out.


 This is an identity, true by definition. It tells us that whatever 
the net positions of

 two sectors, the other sector must offset them exactly. {1}



Dispute emerging economic relations which may be off the books. The 
social reality of debt, whether that of US students or Eurozone nations, 
and is very much on the books and thus understood by way of the 
macroeconomic identities described.


If you're studying emerging economic practice these formulations may 
seem obsolete, however they still shape the big politics of the day. The 
fact remains that student debt and bond debt alike must be paid in 
government currency, the availability of which is governed by the 
accounting facts described. Thus, in terms of political organization, 
these identities help understand and analyze the policies of existing 
governments.


Now, one day we may transcend the national economy even more than today 
so as to make it completely irrelevant to everyday life. Perhaps at some 
higher level of society we will have so much available wealth and 
spontaneous co-operation that we wont need to count anything at all. 
However we are a long way away from there, and in the meantime we still 
need to confront society as we encounter it.


And even looking forward, certain questions like how do we collectively 
achieve economic and social outcomes, and no matter how we define the 
collective form, no matter how we view the constitution of the public 
after the national form has receded in importance, our new public still 
need means, at least for some time, by which to withdraw  productive 
capacity from the service of private consumption towards the service of 
public good. In other words, the need for these new publics to have 
fiscal and monetary policy is likely to remain for some time, and thus  
the understanding of macroeconomic identities remains far away from 
being a relic.


Best,




{1} http://heteconomist.com/?p=2360


On 11.09.2012 18:17, Keith Hart wrote:


Hi Dmytri.

I agree with: Organizing around debt means uniting against insane
policies that promote the interests of rich corporations and rich
countries against common households and poorer countries. Much of the
debt born my households and the debt born by peripheral nations is a
result of bad government and bad economic policy. But I don't understand
why you stick with this Keynesian analysis which, if it ever applied
anywhere, partly illuminated the national economies of Europe during *les
trente glorieuses* of social democracy. The approach doesn't offer much
insight into the current global system of money where most of it goes off
the books. Do you advocate a return to national economy? There must be
some rhetorical purpose for exhuming this relic.


--
Dmytri Kleiner
Venture Communist


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nettime Stand with Occupy

2012-09-12 Thread Andrew Ross
Here's a letter for Intellectuals, Academics, and Artists Call To Support
OWS Anniversary Actions

 at http://standwithoccupy.org/

Please sign, circulate, and participate.


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Re: nettime Vice, Freedom and Capitalist Market Expansion

2012-09-12 Thread Morlock Elloi
Vice may be our only chance.

The problem is really not the capitalism. The problem is that we are too 
efficient.

In the first world only 10-15% need to work to provide all goods and 
services. The fact that the rest is not happy with unemployment employs another 
20% in various thugs with guns occupations - security, police, military.

It looks like the productivity required to fulfill all needs invented in the 
last millenia (food, shelter, basic entertainment, cheap sex etc.) was reached 
some time in 20th century. After that, the increasing advertising managed to 
manufacture new needs (generally by infantilizing the public, as infants need 
more), which worked for the next few decades. In other words, the jobs were 
created either in the security apparatus or for fulfillment of artificial needs.

But it doesn't work any more. There are no jobs because no one needs their 
output. Capitalism producing super-rich is a secondary issue. The primary issue 
is that no one really gives a flying fuck for what most of population would 
produce.

To create job demand, you need either to annihilate the existing 
need-fulfillment infrastructure, or to design new needs. 

I personally prefer new vices to war. 


 And, does our understanding of human rights make any sense outside of
 the need to expand these capitalist markets?
 
 If one is opposed to capitalism and the market economy, then were do
 you stand on vice?
 
 Mark Stahlman


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