Re: The Guardian's Summary of Julian Assange's Interview Went Viral and

2017-01-02 Thread C.Robbins

Without question the article on Assange was the epitomy of "bad journalism", 
"Fake news" or whatever trending tagline one wishes to assign to biased 
delivery of, and 24/7 consumption of propaganda ... and, yes, Ben Jacobs, 
accompanied by thousands of other "journalists", should be hung out to dry by 
his virtual thumbs.

I am extremely grateful to Greenwald for calling this and also assigning proper 
credit to the original interview.  This may be a hope against hope but perhaps 
it will offer a modicum of relief to the onslaught what we in the States are 
experiencing ... and certainly what is to come - as the days (daze) of our 
lives will be scripted by conspiracy theorists and fake news ( we really do 
need a better term for this. ) 

What is problematic ( and deeply disturbing to me as I have always reapected 
Greenwald's views)  is his own thinly veiled bias and, perhaps, blindness to 
some of the more vile and damning aspects Trump's behavior and speech ( as per 
Assange) by not offering any other critique:

> In fact, Assange says Trump ?is part of the wealthy ruling elite of
> the United States? who ?is gathering around him a spectrum of other
> rich people and several idiosyncratic personalities.? The fact that
> Assange sees possibility for exploiting the resulting instability for
> positive outcomes, along with being fearful about ?change for the
> worse,? makes him exactly like pretty much every political and media
> organization that is opportunistically searching for ways to convert
> the Trumpian dark cloud into some silver lining


I simply don't assume that Trump is "exactly like pretty much every political 
or media organization" - far from it.  Those very assumptions contributed to 
his rise.  With his electoral victory and inauguration, the USA will have lost 
whatever laminate of democracy - the promise that much of its populace clung 
to.  Within that loss and subsequent vacuum, there is nothing to replace it 
other than Trump's autocratic reach  ... or that of the global oligarchy.

Chris


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The Guardian's Summary of Julian Assange's Interview Went Viral and

2017-01-02 Thread Thomas Gramstad


https://theintercept.com/2016/12/29/the-guardians-summary-of-julian-assanges-interview-went-viral-and-was-completely-false/

The Guardian?s Summary of Julian Assange?s Interview Went Viral and
Was Completely False

Glenn Greenwald

December 29 2016, 2:41 p.m.

Julian Assange is a deeply polarizing figure. Many admire him and many
despise him (into which category one falls in any given year typically
depends on [1] one?s feelings about the subject of his most recent
publication of leaked documents).

But one?s views of Assange are completely irrelevant to this article,
which is not about Assange. This article, instead, is about a report
published this week by the Guardian which recklessly attributed to
Assange comments that he did not make. This article is about how those
false claims ? fabrications, really ? were spread all over the
internet by journalists, causing hundreds of thousands of people (if
not millions) to consume false news. The purpose of this article is to
underscore, yet again, that those who most flamboyantly denounce Fake
News, and want Facebook and other tech giants to suppress content in
the name of combatting it, are often the most aggressive and
self-serving perpetrators of it.

One?s views of Assange are completely irrelevant to this article
because, presumably, everyone agrees that publication of false claims
by a media outlet is very bad even when it?s designed to malign
someone you hate. Journalistic recklessness does not become noble or
tolerable if it serves the right agenda or cause. The only way one?s
views of Assange are relevant to this article is if one finds
journalistic falsehoods and Fake News objectionable only when deployed
against figures one likes.



The shoddy and misleading Guardian article, written by Ben Jacobs, was
published on December 24. [2]  It made two primary claims ? both of
which are demonstrably false. The first false claim was hyped in the
article?s headline: ?Julian Assange gives guarded praise of Trump and
blasts Clinton in interview.? This claim was repeated in the first
paragraph of the article: ?Julian Assange, the founder of WikiLeaks,
has offered guarded praise of Donald Trump?.?

The second claim was even a worse assault on basic journalism. Jacobs
set up this claim by asserting that Assange ?long had a close
relationship with the Putin regime.? The only ?evidence? offered for
this extraordinary claim was that Assange, in 2012, conducted 8
interviews that were broadcast on RT. [3] With the claimed
Assange-Putin alliance implanted, Jacobs then wrote: ?In his interview
with la Repubblica, [Assange] said there was no need for WikiLeaks to
undertake a whistleblowing role in Russia because of the open and
competitive debate he claimed exists there.?

The reason these two claims are so significant, so certain to attract
massive numbers of clicks and shares, is obvious. They play directly
into the biases of Clinton supporters and flatter their central
narrative about the election: that Clinton lost because the Kremlin
used its agents, such as Assange, to boost Trump and sink Clinton. By
design, the article makes it seem as though Assange is heralding
Russia as such a free, vibrant and transparent political culture that
? in contrast to the repressive west ? no whistleblowing is needed,
all while praising Trump.

But none of that actually happened. Those claims are made up.

Despite how much online attention it received, Jacobs? Guardian
article contained no original reporting. Indeed, it did nothing but
purport to summarize the work of an actually diligent journalist:
Stefania Maurizi of the Italian daily la Repubblica, who traveled to
London and conducted the interview with Assange. Maurizi?s interview
was conducted in English, and La Repubblica published the transcript
online. [4] Jacobs? ?work? consisted of nothing other than purporting
to re-write the parts of that interview he wanted to highlight, so
that he and the Guardian could receive the traffic for her work.

Ever since the Guardian article was published and went viral, Maurizi
has repeatedly objected to the false claims being made about what
Assange said in their interview. But while western journalists keep
re-tweeting and sharing the Guardian?s second-hand summary of this
interview, they completely ignore Maurizi?s protests ? for reasons
that are both noxious and revealing.

To see how blatantly false is the Guardian?s claims, all one needs to
do is compare the Guardian?s claims about what Assange said in the
interview to the text of what he actually said.



To begin with, Assange did not praise Trump, guardedly or otherwise.
He was not asked whether he likes Trump nor did he opine on that.
Rather, he was asked what he thought the consequences would be of
Trump?s victory (?What about Donald Trump? What is going to happen?. .
. What do you think he means??). Speaking predictively, Assange
neutrally described what he believed would be the outcome:

Hillary Clinton?s election would h

Re: John_Berger (5 November 1926 - 2 January 2017)

2017-01-02 Thread Andreas Broeckmann
... and a rare occasion to see and hear Berger speak - he gave almost no 
interviews in his later years:


http://www.arte.tv/guide/de/062921-000-A/john-berger-oder-die-kunst-des-sehens

(luckily, much of this recent German-French documentary is subtitled)

-a


Am 02.01.17 um 20:53 schrieb Felix Stalder:


John Berger is dead. He died today, at the age of 90. Orbits are surely
being written right now. However, Sally Potter's birthday thoughts
from last November seem a more apt and personal way of remembering.
"Ways of Seeing was, together with Robert Hughes' "Shock of the New",
one of the first books about art I read as teenager. It stayed with me
ever since.






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John_Berger (5 November 1926 - 2 January 2017)

2017-01-02 Thread Felix Stalder

John Berger is dead. He died today, at the age of 90. Orbits are surely
being written right now. However, Sally Potter's birthday thoughts
from last November seem a more apt and personal way of remembering.
"Ways of Seeing was, together with Robert Hughes' "Shock of the New",
one of the first books about art I read as teenager. It stayed with me
ever since.

As if as a testament to his continued relevance, the LA Review of
Books published today a long article on his theory of art.

> That theory evolved considerably between the 1950s and the 2010s.
> Yet two threads hold it together with the tenacity of spider silk: a
> critique of the political economy of art and a sophisticated account
> of its human value, each rooted in a committed but elastic Marxism.
>
> A Marxist art criticism of any real subtlety has to be elastic,
> because it must deal with a problem Marx himself diagnosed but
> failed to solve. Berger puts it like this:
>
> A question which Marx posed but could not answer: If art in the last
> analysis is a superstructure of an economic base, why does its power
> to move us endure long after the base has been transformed? Why,
> asked Marx, do we still look towards Greek art as an ideal? He began
> to answer the question […] and then broke off the manuscript and
> was far too occupied ever to return to the question.



https://lareviewofbooks.org/article/a-smuggling-operation-john-bergers-theory-of-art/



Felix



Artist, visionary and writer - John Berger is undimmed at 90

https://www.theguardian.com/books/2016/nov/05/john-berger-at-90-ways-of-seeing-sally-potter

John Berger is 90. An excellent age. In his presence, however, age
seems utterly irrelevant. This is not just because John seems to live
in a perpetual present, forever scanning the world around him with
as much intensity as he might ever scan the world within – and
therefore seems to live without a trace of nostalgia – but also
because he is full of excitement and curiosity about the future.

The story of my encounters with him begins before I was born. John
taught art to my mother. She was a teenager and he was only a few
years older. It was probably for no more than a few months, a
temporary job in a school in north London. Yet somehow, throughout
my childhood, his name floated in my consciousness, conjuring up
the image of a dashing young soul, handsome, charming, militant and
dedicated to the making of art. At 21, already an inspiring teacher.

The next moment that he came sharply into focus for me was with his
book – and the television series that it emerged from – Ways of
Seeing. His way of expressing ideas – pithy, plain language, bold
– and, above all, the ideas themselves that he shaped with such
clarity, had the startling effect of feeling both brand new and yet
obvious, creating a feeling of recognition. Of course, of course, we
all thought; that is how it is; it’s just that we hadn’t found the
words for it before.

No one had found the words for it before.

Some years later, sitting in Tilda Swinton’s bedroom, surrounded
by piles of books and clothes – it may have been in the midst of
dissection of part of my screenplay for Orlando – she pulled out her
copy of Ways of Seeing in order to read out one particular sentence
to me. It was a sentence with which I was familiar but which bore
repetition.

“Men look at women. Women watch themselves being looked at.”

I was in the process of looking at her, I was already the eyes of the
camera in our collaboration. She was looking at herself being looked
at by me. We became conspirators in the conceptual field so neatly
laid out by John. Except that I was a woman.

After I had finished my journey through the epic process of making
Orlando and found myself, to my surprise, wanting to be looked at,
as a woman in motion – dancing – I made The Tango Lesson. After
its release in France, somewhere near the beginning of a long run in
a cinema in Montparnasse, I received, out of the blue, a handwritten
letter from John.

John Berger had written to me saying that he liked my film. But he
didn’t use the word “like”. He used long, flowing sentences
and short staccato ones expressing with the utmost generosity and
precision the experience he had had while watching the film. If I
remember correctly, what struck him in particular was its exploration
of the nature of relationship; the intimate space existing in the
relatedness of all people and all things, the dance of “I and
Thou”. The feeling when receiving and reading his letter was exactly
that: it was he who was creating a space, the space of relatedness, in
which what I had given out to the world, not knowing where it would
land, had landed in him. He had received it. He had thought about it.
He had made the effort to pick up his pen and write a letter to me.
The film had become a conversation.

This was the beginning of a conversation with John that has continued
to this day. I still can hardly believe my good fortune that I exist
somewh