The middle class is of course a construct. It seems to me what is happening in 
the disappearance of that class is that we simply can no longer pretend it has 
an existence beyond a political will to work with this construct. And did the 
idea of the middle class not result from a desire to make a system of economic 
exchange--never pure, always "haunted" by symbolic exchange, as Baudrillard 
reminds us, by the sovereign word--politically legitimate by stating that most 
of us, i.e.the "middle" class, are actually protected from the inevitable 
cruelty of such a system? That this cruelty does not concern us? That it is 
truly only the very poor and the very rich who are affected by the negation of 
social time generated by economic exchange, that is is they who live on 
borrowed time, either worrying about how to buy the next meal, or about how not 
to lose their riches and stay out of prison?

In my view, the reason that this fiction is crumbling, and with it the power of 
all those politicians who present themselves as advocates of the middle class 
(cf. the rise of the right in EU and the US, return to socialism in South 
America)  does indeed have to do with digital technology because of its 
inherent difficulty of representing scarcity. And without scarcity, we may not 
need a global system economic exchange, and no sovereign intervening in it 
because you share, and that is something completely different. Perhaps we 
understand more about the disappearance of the middle class if we look at the 
economy from a point of view of excess and abundance. Bataille's idea that the 
most fundamental problem of humankind is not necessity, but luxury, may provide 
an entry point to this kind of discussion. 


Wolfgang

++++++++++++++++++
http://www.wolfgangsuetzl.net
http://www.uibk.ac.at/medien/


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