Re: McKenzie Wark: Birth of Thanaticism

2015-10-21 Thread John Hopkins
On the Thanaticism discussion -- I ran across this excerpt from an interview 
with Langdon Winner:


Q: You have also been critical of the term Anthropocene, the idea that we are 
living in a new epoch where human activities define ecosystems. It’s an idea 
that could shape development planning over the next few decades. Why do you 
think we need to be wary?


LW: It’s the idea that you can name geological epochs according to some 
identifiable characteristic. The people who proposed the Anthropocene say 
humanity is responsible for the significant changes of the past centuries and 
changes in the future. But naming this geological period after humanity is kind 
of deterministic — “this is what humans have done”. And it is self-exulting — 
“look at our grand role in the history of the cosmos”.


But if you look at what is being projected, a better name might be 
Thanatopocene, after Thanatos, the Greek personification of death. It appears 
that instead of a grand exultation and transcendence of humanity, we are at a 
death spiral. So why exult ourselves with concepts like Anthropocene? I find its 
self-congratulatory power fantasy highly suspicious, at the very point where we 
ought to be looking at the good evidence that challenges the way of life that’s 
been built up over the last three centuries.


Full interview at

http://tinyurl.com/nuw6qjy

--
++
Dr. John Hopkins, BSc, MFA, PhD
grounded on a granite batholith
twitter: @neoscenes
http://tech-no-mad.net/blog/
++




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Re: McKenzie Wark: Birth of Thanaticism

2015-10-18 Thread mp
On 17/10/15 21:42, Lorenzo Tripodi wrote:

> Great piece. Agree with most of the content.
> Still I am not convinced of the term thanaticism - despite the nice assonance 
> with Thatcherism.
> 
> Forces of capital are all but aiming at death. 
> They want to live. 
> ???They live??? 

. it is (most likely) meant as a reference to "the others" that
capital kills. You know, like trees dying from acid rain, bees from
pesticidal showers and so on.

At any rate, that's how others tended to use the term in the past
(before this unreferenced plagiat).

/m

PS: Don't animate the forces of capital - that was surely one of the
messages in that piece? - let them wallow in their deathness.


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Re: McKenzie Wark: Birth of Thanaticism

2015-10-17 Thread Lorenzo Tripodi
Great piece. Agree with most of the content.
Still I am not convinced of the term thanaticism - despite the nice assonance 
with Thatcherism.

Forces of capital are all but aiming at death. 
They want to live. 
???They live??? 

Capital is autonomously developing as a new form life.  
Money understand itself as living being. 
As every  dominant living  form, it eats and destroys subordinate species - 
what human species is becoming???
But it has no death drive. 

This does not mean that its infinite stupidity together with its immense 
algorithmic power could not annihilate it, altogether with its human vectors???

lorenzo

> On 17 Oct 2015, at 11:30, Alex Foti  wrote:
> 
>   blown away by this piece. i usually favor the term fossil capitalism,
>   because similarly to mandel-jameson's late capitalism somehow hopes to
>   consign it to a primitive past.
 <...>


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Re: McKenzie Wark: Birth of Thanaticism

2015-10-17 Thread mp
On 17/10/15 06:36, nettime's_trial_balloon wrote:

>I awoke from a dream with the notion that it might make more sense to
>call it thanatism, after Thanatos, son of Nyx (night) and
>Erebos(darkness), twin of Hypnos (sleep), as Homer and Hesiod seem more
>or less to agree.

I awoke from a dream with the notion that it might make more sense to
call it thanatism, after . Peter Linebaugh's "thanatocracy" in "The
London Hanged" (1991) or Suzanne Brøgger's "Deliver Us From Love" (1976)
or elsewhere:

https://en.wiktionary.org/wiki/Citations:thanatocracy

Morphogenetic dreaming?

/m


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Re: McKenzie Wark: Birth of Thanaticism

2015-10-17 Thread Alex Foti
   blown away by this piece. i usually favor the term fossil capitalism,
   because similarly to mandel-jameson's late capitalism somehow hopes to
   consign it to a primitive past.
   in my mind (since 'inside out' a pop metaphor) two people fight for
   audience in the assembly of the self, the rational progressive who
   thinks that if we get done with neoliberalism we can recombine social
   production, market production, government production in a
   climate-neutral and fairer, empowering way (for instance, for all BP's
   nefariousness, there's major investment out of fossil and into solar),
   and the 1999-2011 insurrectionary black hoodie, who hates the state and
   the corporation in her/his bones and only returns fully human when
   congregating with similarly riot-prone, post-civilizational anonymous
   anarchists, steampunkers, genderbenders, guerrilla garderners, u catch
   the drift.
   btw are you reading POSTCAPITALISM by mason? like in klein, there's
   usually a subtle conflation between overthrowing neoliberalism (which
   we haven't yet managed to do, although the hegemony of elites is no
   longer there thanks to 2008 and 2011) and outlasting capitalism.
   Politically, i think today there's a popular majority in advanced
   capitalism to shelve neoliberal austerity cum financialization and end
   thanaticist subsidies to Big Carbon. I mean if old glories like sanders
   and corbyn can be standard-bearers of social populism in the heartlands
   of market conservatism, then there's hope for socioecoqueer political
   change all over the place, no matter the superstructures of $/[EU]
   banking and international monetary arrangements.
   However, civilizationally, it's not hard to be struck by the bleakness
   of our predicament as the human species. Just before reading this
   article by mckenzie wark, by coincidence i read on new scientist this
   truly  review of thackara by Bruce Sterling (which stands as an essay
   in its own right):

   ARE WE WORTHY?

   Before 2008, "next economy" books were a dime a dozen. They've been
   thin on the ground lately, but John Thackara has just published one of
   a decidedly different bent.

   An incessant traveller, thoughtful listener and the former
   "symposiarch" of the legendary Doors of Perception events of the 1990s,
   Thackara is a beloved figure in sustainable-design circles. A guru of
   labs and think tanks worldwide, he is painfully aware of the crises
   facing the world in 2015.

   Most new-economics gurus would crassly motivate their readers to get
   rich quick online. By contrast, in How to Thrive in the Next Economy,
   Thackara tackles our planet's most basic survival topics -- preserving
   soil from erosion, supplying clean water and keeping people sheltered,
   fed, healthy and mobile. There's a light dusting of digital here, but
   for the most part, the author sternly confronts every major
   environmental issue that has worsened in his lifetime.

   As Earth's situation gets more perilous, we don't wise up and reform,
   we just embrace our myths ever more tightly. So Thackara sees little
   promise in political solutions. Likewise, private enterprise cannot do
   much because it is laced into a fatal straitjacket of optimising return
   on investment, even if that means levelling forests and blackening
   skies.

   As Earth's situation gets more perilous, we don't reform, we just
   embrace our myths more tightly"

   Thackara's inconvenient mathematics expose our planet's decline, but
   despite his ill-concealed dread he stoutly refuses to "head for the
   hills with a truckload of guns and peanut butter". That prospect
   obviously tempts him, but a guru should not become a doomsayer and
   abandon the world. Somehow, humans must "thrive", although by
   Thackara's reckoning, thrive means surviving with about 5 per cent of
   the energy and resources most Westerners avidly consume.

   It's hard to talk rich, heavily armed people into sacrificing 95 per
   cent of everything they have grabbed, but Thackara thinks that it is
   necessary, physically possible and a praiseworthy moral effort.

   His book is full of examples of people who already manage such a
   pared-down life: Lagos kiosk traders, Indian jugaad tinkerers, Central
   American cooperative farmers, Danish bike sharers and the like. These
   marginal, sociable groups seem obscure and humble, mostly because they
   tend to avoid the focused, malignant attention of governments and
   markets.

   So, argues Thackara, if these ingenious refuseniks haven't been
   methodically crushed by our dominant, ill-conceived legal and financial
   systems, others might indeed thrive, or at least do better by copying
   their thrifty ways.

   In my own wanderings, I have also encountered under-the-radar activist
   groups, such as Brazilian Gambiologia tech-art hackers and Serbian
   pirate street-marketeers. So I share Thackara's awareness that
   "material pover

Re: McKenzie Wark: Birth of Thanaticism

2015-10-16 Thread Brian Holmes
Well, 20 years after the Californian Ideology, at least we have three 
good concpets:


-thanaticism
-the inhumanities
-the antisocial sciences

Like a good cyber-communist, I'm just gonna put 'em in my bag and use 'em.

thanks, BH

On 10/16/2015 11:36 PM, nettime's_trial_balloon wrote:


< http://www.publicseminar.org/2014/04/birth-of-thanaticism/ >


Birth of Thanaticism

McKenzie Wark -- April 3, 2014


I don't know why we still call it capitalism. It seems to be some sort
of failure or blockage of the poetic function of critical thought.

<...>


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McKenzie Wark: Birth of Thanaticism

2015-10-16 Thread nettime's_trial_balloon
< http://www.publicseminar.org/2014/04/birth-of-thanaticism/ >


Birth of Thanaticism

   McKenzie Wark -- April 3, 2014


   I don't know why we still call it capitalism. It seems to be some sort
   of failure or blockage of the poetic function of critical thought.

   Even its adherents have no problem calling it capitalism any more. Its
   critics seem to be reduced to adding modifiers to it: postfordist,
   neoliberal, or the rather charmingly optimistic `late' capitalism. A
   bittersweet term, that one, as capitalism seems destined to outlive us
   all.

   I awoke from a dream with the notion that it might make more sense to
   call it thanatism, after Thanatos, son of Nyx (night) and
   Erebos(darkness), twin of Hypnos (sleep), as Homer and Hesiod seem more
   or less to agree.

   I tried thanatism out on twitter, where Jennifer Mills wrote:
   "yeah, I think we have something more enthusiastically suicidal.
   Thanaticism?"

   That seems like a handy word. Thanaticism: like a fanaticism, a
   gleeful, overly enthusiastic will to death. The slight echo of
   Thatcherism is useful also.

   Thanaticism: a social order which subordinates the production of use
   values to the production of exchange value, to the point that the
   production of exchange value threatens to extinguish the conditions of
   existence of use value. That might do as a first approximation.

   Bill McKibben has suggested that climate scientists should go on
   strike. The Intergovernmental Panel on Climate Change released its 2013
   report recently. It basically says what the last one said, with a bit
   more evidence, more detail, and worse projections. And still nothing
   much seems to be happening to stop Thanaticism. Why issue another
   report? It is not the science, it's the political science that's
   failed. Or maybe the political economy.

   In the same week, BP quietly signaled their intention to fully exploit
   the carbon deposits which it owns the rights. A large part of the value
   of the company, after all, is the value of those rights. To not dig or
   suck or frack carbon out of the ground for fuel would be suicide for
   the company, and yet to turn it all into fuel and have that fuel
   burned, releasing the carbon into the air, puts the climate into a
   truly dangerous zone.

   But that can't stand in the way of the production of exchange value.
   Exchange value has to unreel its own inner logic to the end: to mass
   extinction. The tail that is capital is wagging the dog that is earth.

   Perhaps its no accident that the privatization of space appears on the
   horizon as an investment opportunity at just this moment when earth is
   going to the dogs. The ruling class must know it is presiding over the
   depletion of the earth. So they are dreaming of space-hotels. They want
   to not be touched by this, but to still have excellent views.

   It makes perfect sense that in these times agencies like the NSA are
   basically spying on everybody. The ruling class must know that they are
   the enemies now of our entire species. They are traitors to our species
   being. So not surprisingly they are panicky and paranoid. They imagine
   we're all out to get them.

   And so the state becomes an agent of generalized surveillance and armed
   force for the defense of property. The role of the state is no longer
   managing biopower. It cares less and less about the wellbeing of
   populations. Life is a threat to capital and has to be treated as such.

   The role of the state is not to manage biopower but to manage
   thanopower. From whom is the maintenance of life to be withdrawn first?
   Which populations should fester and die off? First, those of no use as
   labor or consumers, and who have ceased already to be physically and
   mentally fit for the armed forces.

   Much of these populations can no longer vote. They may shortly loose
   food stamps and other biopolitical support regimes. Only those willing
   and able to defend death to the death will have a right to live.

   And that's just in the over-developed world. Hundreds of millions now
   live in danger of rising seas, desertification and other metabolic
   rifts. Everyone knows this: those populations are henceforth to be
   treated as expendable.

   Everybody knows things can't go on as they are. Its obvious. Nobody
   likes to think about it too much. We all like our distractions. We'll
   all take the click-bait. But really, everybody knows. There's a good
   living to be made in the service of death, however. Any hint of an
   excuse for thanaticism as a way of life is heaped with Niagras of
   praise.

   We no longer have public intellectuals; we have public idiots. Anybody
   with a story or a `game-changing' idea can have some screen time, so
   long as it either deflects attention from thanaticism, or better -
   justifies it. Even the best of this era's public idiots come off like
   used car salesmen. It is not a gre