[PEN-L:5930] Re: Who is Peter L. berger?

1996-09-01 Thread Thad Williamson

This is an essentially accurate description, although at least the books
mentioned below by Mr. Tell are worth reading if one is interested in
sociology of religion, etc. His more recent work the same cannnot be 
said of; not simply that he is a prominent member of the theological 
wing of the neoconservative movement (along iwth R.J.Neuhaus, Michael 
Novak, etc.), but there is simply nothing there in the way of 
intersting thought/ideas even within that frame.

ASAs the Chomsky quote shows, it's just crude nationalism. The Sacred 
Canopy at least has some engaging thought whether you agree or not 
(it's basically an appropriation of Feuerbach's ideas on religion as 
projection by a decidedly non-Marxist believer, which makes for an 
intersting combination.) An excellent discussion of Berger and related 
characters
is in Gary Dorrien's , pp.189-220. (Fortress Press: 1995)

Thad Williamson
Nat'l Center for Economic and Security Alternatives (Washington)/
Union Theological Seminary (New York)

 > From [EMAIL PROTECTED]  Sat Aug 31 05:25:32 1996
 > Date: Sat, 31 Aug 1996 05:14:10 -0700 (PDT)
 > Reply-To: [EMAIL PROTECTED]
 > Originator: [EMAIL PROTECTED]
 > Sender: [EMAIL PROTECTED]
 > From: SHAWGI TELL <[EMAIL PROTECTED]>
 > Subject: [PEN-L:5912] Re: Who is Peter L. berger?
 > X-Listprocessor-Version: 6.0c -- ListProcessor by Anastasios Kotsikonas
 > X-Comment: Progressive Economics
 >
 >
 > Peter L. Berger is a petty bourgeois intellectual.  He is one of 
 > thousands of revisionists and co-author of the well-known 1966 book "The 
 > Social Construction of Reality."  Many of those trapped in the 
 > swamp of "intepretivism" and "phenomenology" practically worship him.  
 > Another work, "Invitation to Sociology," also embodies the eclecticism 
 > found in his "The Social Construction of Reality."
 >
 >
 > Shawgi Tell
 > University at Buffalo
 > Graduate School of Education
 > [EMAIL PROTECTED]




[PEN-L:5929] re: Korea

1996-09-01 Thread John L Gulick


To all whom it may concern:

I have really enjoyed the stimulating discussion on Korean reunification,
the continued U.S. military presence there and its relationship to inter-
state competition, and the "cultural" dimensions of both the North and
South Korean development models and political economies. I especially
appreciate the long and thoughtful contributions by Marty Hart-Landsberg
and Anthony D'Costa. I have a few odd and sundry remarks to make, and some
questions to ask as well.

One person remarked that the ROK is less and less an imperialist pawn of
the U.S., citing its export/import patterns w/the U.S., and claiming that
the South Korean government (army/LDP) plays up the N. Korean threat not
only to discipline its own population, but also to warrant the inflow of
U.S. military spending/aid which allow it to make Japan nervous. Contrary
to what have _might_ been implied in this remark (i.e. South Korea as a
rising power vis-a-vis Japan), my understanding is that South Korean
economic growth is becoming _more_, not _less_, structurally dependent on
importing Japanese industrial equipment, machine tools, and computerized
components. Every time South Korea expands its exports in raw value terms,
its trade deficit/debt in general and with Japan in particular also grows.
This dynamic has persisted throughout the dollar/yen/won currency
fluctuations of the last 10 years, and has more to do with rapidly rising
wages of the last 10 years (minyung movement and tentative democratization
translate into end of low-wage exports) than anything else.

Marty has alluded to it, but nobody has talked at length about the
relationship between the structural crisis in the South Korean economy,
the tenuous legitimacy of the state and Kim government, the recent attacks
on demonstrating students, and the "trials of the century." The jaebul
have bolstered their power vis-a-vis the state industrial planning
bureaucracies in the last 15 years, using their state-protected profits
to set up global sourcing operations (especially in Southeast Asia) and
to penetrate "emerging" consumer markets (selling Hyundai sub-compacts
in Iran, e.g.), while neglecting research/development spending and capital
deepening investment at home. Nonetheless, the largest jaebul dominate
shares of South Korean export totals like never before. So, while the Kim
government can attempt to shore up its public support through fairly
cosmetic anti-corruption reforms (like mandating public disclosure of
jaebul owner banking transactions) the fact of the matter is that the
state has less prerogative to make the jaebul behave in a way that it
thinks is in the "best interest" (not to be confused with distributive
equity or popular participation) of society as a whole. 

>From what Anthony D'Costa contributed I would conclude that there is a lot
of political discontent in South Korea right now because the
institutionalization of formal political democracy (with some serious
defects obviously, like prohibitions on independent unionism and union
political activity) has not translated into the popular capacity to curb
the accumulation of grotesque amounts of (non-productive) wealth on the
part of the jaebul owners, which goes against both nationalist and
Confucian principles. I seriously wonder about the medium-range
compatibility of the way state-society relations are set up in South Korea
(i.e. industrial planning bureaucracies/jaebul/labor as well as political
parties/social movements) with the imperative to develop a non-import
dependent high-tech manufacturing and business service economy (a la
Japan).

And just for a minute wildly supposing that peaceful reunification took
place that drew on the "best" of South Korea/North Korea, what about the
question of this entity's insertion into the world market ? How is it
possible to resist the impulse to treat N. Korea as an internal colony
(raw materials/cheap labor) a la German reunification as a means of
bolstering world-market export competitiveness sans radically containing
relations w/that world market ? But I guess that these are the same
questions that Cuba and Vietnam are addressing in their own ways ...

 
John Gulick
Sociology Graduate Program
U.Cal-Santa Cruz
[EMAIL PROTECTED]


 



[PEN-L:5928] Re: Koreas

1996-09-01 Thread Rosser Jr, John Barkley


On Sat, 31 Aug 1996 16:59:41 -0700 (PDT) Michael Perelman 
<[EMAIL PROTECTED]> wrote:


> I remember David Barkin telling me about the excellent reforestation
> program in N. Korea.
> -- 
> Michael Perelman
> Economics Department
> California State University
> Chico, CA 95929
> 
> Tel. 916-898-5321
> E-Mail [EMAIL PROTECTED]
 What I know of these claims of deforestation is from 
recent western media, and hence of uncertain certainty, as 
it were.  One aspect of this may be that once there was a 
good reforestation program (when was David last there?) but 
is not anymore.  I have seen some reports that what has 
triggered the recent deforestation has been the cutoff of 
sweetheart oil deals with the FSU since its collapse and 
the resulting use of wood for energy use in the face of 
foreign currency shortage and the inability to borrow from 
abroad, combined with the lack of domestic oil sources.  If 
so, one could argue that this reflects the DPRK's 
abandonment by its former allies.
 Of course one can snidely point out that this is the 
ultimate outcome of Kimilsungist ideology, the 
self-sufficiency doctrine of _juche_ (also transliterated 
as chu'che), which some see as having its origins in the 
ultra-isolationist doctrines of the ultra-Confucianist 
"hermit kingdom" of Choson in the nineteenth century, 
reflecting Korea's desire to stay away from both China and 
Japan, its former frequent conquerors.
 Unfortunately for the DPRK, both China and Russia are 
quite fascinated with the high economic activity of its 
rival to the south with whom both are madly cutting deals.  
One sees ads for ROK companies in Moscow where ROK DFI is 
occurring.  The Russians are particularly taken with the 
South Koreans.  China continues to be the north's 
semi-protector, but not to the point of selling it oil at 
less than world prices.  And the PRC and ROK are also 
cutting lots of deals.
 It may be worth reminding everybody that the ROK 
itself, although largely capitalist, is hardly typical of 
market capitalist economies, and compared to other East 
Asian NICs has a relatively high degree of both state 
ownership (crucially especially of banks) and of state 
direction in its economy.  Indeed, it has arguably had the 
most extensive and directive system of _indicative 
planning_ of any basically capitalist economy, considerably 
outdoing both France and Japan in that regard.  This 
reached a high water mark under the dictatorial Park Chung 
Hee in the 1970s with the Ministry of Finance's activities 
constrained by the central plan and the directives of the 
planners carried out through state control of credit 
through the state-owned banks and the high degree of 
concentration in the ROK economy in the zaibatsu-like 
chaebol, differing from them largely in not actually being 
owned by the banks.
 For an account of ROK planning see
Paul W. Kuznets, "Indicative Planning in Korea," _Journal 
of Comparative Economics_, 1990, 14, 657-676.
 For a very favorable and influential account of the 
ROK economy which applauds its use of government 
intervention see
Alice H. Amsden, _Asia's Next Giant: South Korea and Late 
Industrialization_, 1989, Oxford University Press.
 For a more critical look at the ROK, see
Mark L. Clifford, _Troubled Tiger: Businessmen, 
Bureaucrats, and Generals in South Korea_, 1994, M.E. 
Sharpe.
 For a fairly carefully done comparison of the two 
Koreas, see
Eui-Gak Hwang, _The Korean Economies: A Comparison of North 
and South_, 1993, Clarendon Press.  This book has the 
virtue of showing the diversity of views available about 
the north, with *14* different estimates of its GDP!
 Since I am rambling again, let me note that the 
current upheaval in the south fits in a regular cycle there 
of violent adn violently suppressed protests by students 
which have often preceded major governmental upheavals.  
One of the earliest versions of this was in 1960 when the 
demonstrations led to the overthrow of the very corrupt and 
incompetent regime of Syngman Rhee, the original 
US-installed leader from 1945.  The pattern has included a 
drift back to authoritarianism by newly installed reform 
leaders after awhile.  The current behavior of the 
democratically elected Kim Young Sam seems to fit into this 
pattern of a drift back to authoritarianism after a 
declaration of reforms.
-- 
Rosser Jr, John Barkley
[EMAIL PROTECTED]




[PEN-L:5927] re: who is Peter L. Berger

1996-09-01 Thread GREG RANSOM


Trond, you might want to check out Peter L. Berger's
recent book, _The Capitalist Revolution:  Fifty Propositions
About Prosperity, Equality, and Liberty_ New York:  Basic
Books.

In particular I direct your attention to page 80, where
Berger writes:

".. capitalism creates 'escape hatches' from political power;
socialism makes such escape very precarious if not impossible.
This understanding of the political effects of capitalism and
socialism has been propounded in the work of F. A. Hayek; and
at least to date has been amply confirmed by the empirical
evidence."

In his book Berger appropriately identifies Hayek as "probably
the most prominent advocate of capitalism in the present period",
but in his book Berger provides a quite independent defense of
'capitalism', including a defense which takes a critical stance
toward Hayek and other liberal economists.


Greg Ransom
Dept. of Philosophy
UC-Riverside
[EMAIL PROTECTED]
http://members.gnn.com/logosapien/ransom.htm
http://members.gnn.com/logosapien/hayekquote.htm






[PEN-L:5926] Oppose Policy Diversions

1996-09-01 Thread SHAWGI TELL


The Republican convention brought to the fore debate on tax
policy. The Dole campaign has proposed a 15% across the board cut in
income taxes, while Clinton is countering with other proposals. The focus
of attention is on which policy is better. 
No one should be drawn into this diversion. Promotion of this issue is
used to stop discussion of society's pressing problems and turn people's
attention to choosing who has the least evil tax policy. 
Tax policy can only be examined in the context of the economy as a
whole--its direction, its problems, etc. To proclaim that tax cuts are the
issue, while ignoring that the economy is run to secure maximum profits
for the capitalists, is pure deception.
In addition, it is necessary to examine who controls the taxes. Tax
dollars are in the hands of the government which is organized to meet the
needs of the capitalists--not the needs of working people or society as a
whole. Tax policy reflects this. The lion's share of tax revenues
consistently goes to the finance capitalists (in payment on the debt) and
the military industrial complex. Another $150 billion goes to hand-outs to
the monopolies. With the current anti-social offensive of the capitalists,
payment of the debt is enshrined as a sacred government duty while
investments in health, education and social services are "expenses" to be
cut. 
It is necessary for the people to set their own agenda, and not be
drawn into this diversion on tax cutting policy. For the people, sorting
out the issue of taxes has to start from the perspective of what serves
society. It is necessary to look at tax policy in relation to the 
direction of the economy as a whole. For example, the issue of whether 
taxes are used to take money out of the economy--as occurs now with 
payment on the debt and military spending--or to put money back into the 
economy (as occurs with social investments) needs to be examined. It is 
also important to consider sources other than taxes for government revenue. 
These issues are the heart of the matter on taxes, and precisely the
ones hidden by the diversion duet of Dole and Clinton. Addressing these
issues would raise the level of discussion and focus attention on the
problems that exist and how to solve them. It would also provide the
analysis needed to decide what actions to take today--not only to defend
the interests of the people but to advance those interests. 


Shawgi Tell
University at Buffalo
Graduate School of Education
[EMAIL PROTECTED]




[PEN-L:5925] U.S. Out Of Korea!

1996-09-01 Thread SHAWGI TELL


For over a week, tens of thousands of mostly women students in south
Korea have courageously fought against the fascist terror and repression
of the US-backed government of the Republic of Korea. The students are
demanding reunification of their country and the removal of US troops and
weapons from the Korean peninsula. 
The violence against the students erupted when authorities banned and
attacked the start of the "pan-national youth rally," an annual event to
highlight the struggle for reunification and against US imperialist
occupation. The students planned to march from their campuses in the
south to the border with the north. A grand "unification festival" with
students from the Democratic People's Republic of Korea was planned. 
The south Korean authorities, with full US political and military
backing, outlawed the festival and unleashed thousands of police and
troops against the students. Yonsei University, in Seoul, a main site of
the struggle, was put under siege and then stormed by troops, using
helicopters and armored vehicles, tear gas and other chemicals, to
forcibly remove the students. 
Over 5,500 students have been arrested and over 1500 injured, while
thousands more continue to resist the police onslaught. Police have
arrested 15 of the 33 "most wanted" student leaders, 189 students on
charges of violating the fascist National Security Law, and over 3,000 on
charges of staging violent demonstrations. In addition to arresting
student leaders, authorities have claimed they will disband the umbrella
group of student councils, Hanchongryon, representing 169 of south Korea's
200 univers ities. 
Thinking people fully support the just struggle of the students
and salute their courageous efforts in the face of the US-backed fascist
repression. Their demand for reunification is a patriotic demand,
reflecting the heartfelt desire of Koreans north and south. We vigorously 
condemn US imperialism for its crime of forcibly dividing Korea and 
maintaining this division through occupation of the south. 
The criminal hand of US imperialism can be seen behind the repression
by south Korean authorities. For example, the authorities have justified
their fascist terror by claiming that Hanchongryon, representing the
majority of south Korean universities, is a "pro-North Korean
insurrectionist force" which "has subscribed to the North's revolutionary
strategy to communize the South." 
Anti-communism is the justification used by US imperialism for its
aggression and suppression of the peoples worldwide. It was used to
justify the war against Korea and Vietnam, installing fascist regimes in
Chile, Brazil, and elsewhere, intervention in Nicaragua, the embargo of
Cuba and many other crimes. Wherever the US wants to impose its dictate
and domination, anti-communism is used. 
Americans are also familiar with use of the "red" scare during the
McCarthy era, and its use since that time to justify government
infiltration and wrecking of communist and progressive organizations.
Anti-communism is the flag of fascist repression by the US, at home and
abroad.
The US-backed puppet government of south Korea is using this same
excuse to justify the violence against the students--for demanding
reunification and exercising their democratic rights of freedom of
conscious and association. 
US interference can also be seen in the numerous military exercises
conducted in the south in July and right during the attacks on the
students. These included a 5-day combat-ready exercise in and around
Seoul; large-scale joint landing exercises, using air and naval forces;
and sending a huge armed force into densely populated areas of Seoul,
where troops fired guns and tossed hand grenades day and night. At the
height of police attacks on the students, the US and south Korean armed
forces began a 13 -day simulated war exercise. 
Despite this massive show of force, the Korean people will not be
intimidated, as the heroic resistance of the students firmly shows. 
US imperialism has a long history of criminal activity in Korea,
dating back to its occupation of the country after World War II and its
war of genocide from 1950-53. The US forcibly divided the country at that
time, and continues to occupy the south with 36,000 troops. The US erected
and maintains a massive wall at the 38th parallel, a hateful reminder of
US interference.
All Americans have a duty to oppose US occupation and interference in
Korea and support the just demands of the students for removal of US
troops and weapons and peaceful reunification and independence of Korea.
The Koreans are a single nation. They have lived on the same land and
shared the same culture and language for thousands of years. Peaceful
reunification of the nation is desired by the peoples north and south. The
US has no right to interfere and the Koreans have every right to resolve
this question on their own. 
US Imperialism Out of Korea! 
Supp

[PEN-L:5924] Re: Who is Peter L. berger?

1996-09-01 Thread bill mitchell

Dear Trond

He wrote a book called society in man/man in society which was a standard
first year sociology text and very influential in the development of sociology
in the 1960s when it was still a young discipline.

the essential thesis was the simultaneous influence that we have on the society
we live in and which it has on us. it represented the basic paradigm of
sociology of the day.

it does not examine this from any marxist class categories.

kind regards


--

 ##   William F. Mitchell
   ###    Head of Economics Department
 #University of Newcastle
      New South Wales, Australia
   ###*   E-mail: [EMAIL PROTECTED]
   ###Phone: +61 49 215065
#  ## ###+61 49 215027
  Fax:   +61 49 216919  
  ##  http://econ-www.newcastle.edu.au/~bill/billyhp.html   

"only when the last tree has died and the last river has been poisoned
and the last fish been caught will we realise we cannot eat money."
(Cree Indian saying...circa 1909)