Re: Re: Re: Krugman Watch: the estate tax abolition (fwd)

2000-06-16 Thread Joel Blau

Duly noting the existence of inequality is hardly socialist. It's unclear to me
what I said that might have suggested otherwise.

About American liberalism, the first useful distinction to be made is between
the corporate/business-oriented and that of the more "mass" variety. The former
pushes for social reforms to rationalize the marketplace, stabilize the
political order, and socialize the costs of production. Usually, it takes these
actions in response to upsurges of political organizing--some kind of pressure
from below. In general, however, since Americans tend to be driven less by
well-developed ideologies, demands for social reforms are more likely to treat
the objects of reform as if they were discrete phenomena, readily separable from
the functioning of the system as a whole. Sometimes, this has a useful PR
dimension--obviously, it is easier to talk about Nike as the embodiment of
sweatshop labor than it is to talk about sweatshop labor in the abstract.
Nevertheless, the very need to hang the horrors of  sweatshop labor on the
behavior of one company is really only further confirmation of a particularly
American political sensibility--practical, concrete, and less enamoured of large
social-theoretical formulations.

American liberalism of the `mass' variety, then, has a distinct political cast.
Committed to social reform, but wary of impinging on the prerogatives of private
enterprise, its pace is incremental, its outcomes exceedingly partial and
fragmentary. Still, when it is disruptive enough, business liberalism may take
it under its wing. Such alliances have been always been necessary for social
reforms in the U.S. By the time business interests steward these reforms,
however, private interests have been protected, and all that's left is the sound
of one hand clapping.

Joel Blau

Chris Burford wrote:

> At 00:50 16/06/00 -0400, you wrote:
>
> >People use "right" and "left" very arbitrarily sometimes. What does
> >"right" mean in American politics? and how does "liberal" be left?
> >
> >Mine
>
> This is a major gap in left wing political culture between the USA and
> Europe. My guess is that it comes from the severe repression of socialists
> in the USA during the cold war. As a result left wing thinking in the USA
> often has a libertarian flavour to it, which misses the point. At least
> christian democrats in Europe believe in some sort of social accountability.
>
> >This column is the linear descendant of articles such as "The Rich, The
> >Right, and The Facts," which nailed the right on growing inequality when
> >Krugman wrote it for The American Prospect five or six years ago. But as
> >always when he tilts liberal, one gets the feeling that the latent
> >message--repositioning himself on the political spectrum as a balanced,
> >objective observer--is as least as important as whatever he happens to
> >arguing.
> >
> > >Joel Blau
>
> Well framed point about the jostling to appear as a "balanced objective
> observer". These shifts are how we can detect movements in the underline
> pattern of ideas, which ultimately are a reflection of the economic base,
> but always interpreted by people who think they are balanced objective
> observers.
>
> BTW nailing the right on growing inequality is also not a fully socialist
> idea - it is merely the socialism of  redistribution not the socialism of
> social control of the means of production.
>
> Chris Burford
> London





Re: Re: Re: Krugman Watch: the estate tax abolition (fwd)

2000-06-16 Thread Jim Devine

At 07:54 AM 6/16/00 +0100, you wrote:

>>People use "right" and "left" very arbitrarily sometimes. What does
>>"right" mean in American politics? and how does "liberal" be left?
>>
>>Mine

Chris writes:
>This is a major gap in left wing political culture between the USA and 
>Europe. My guess is that it comes from the severe repression of socialists 
>in the USA during the cold war. As a result left wing thinking in the USA 
>often has a libertarian flavour to it, which misses the point. At least 
>christian democrats in Europe believe in some sort of social accountability.

It seems to me that the political terms "left" and "right" have meaning 
only depend on the context in which they are defined. "Left" and "right" 
thus mean something different in the US political context than in the 
Western European one. Even so, it's hard to use a left-right spectrum 
except for superficial political analysis, since there are many different 
issues which distinguish political groups and leaders. (The phrase "that's 
not leftist" can easily verge on meaninglessness.) The usual recourse is to 
talk about _two_ dimensions. There's siding with the poor & working class 
vs. siding with the powerful capitalists and their government. Then there's 
rightist supporting traditional social relations (kinder, kuken, kirken, 
and nation) vs. leftist pushing for "enlightened" change or individual 
freedom from traditional forms of repression (homophobia, sexism, racism, 
nationalism, etc.) A follower of Pat Buchanan might be leftish on the first 
spectrum by rightist on the second, whereas a US libertarian would be 
rightist on the first spectrum and leftist on the other.  (Old Pat himself 
is just a fascist knave.) All of this gets pretty confusing, since there 
are interactions between the two dimensions, so they can't really be 
separated.

I guess one could define left and right in the context of the abstract 
capitalist mode of production. Then a leftist would oppose it, while a 
rightist would defend it. But what about other social institutions like 
racism and patriarchy? Even if we can subsume those as part of capitalism, 
what about the choice between capitalism and Pol Pot. Pol Pot opposed 
capitalism, but he was hardly a "leftist." Bringing in a third alternative 
to capitalism and Mr. Pot messes up the whole political spectrum idea.

It's a little like pornography: we can't define the spectrum, but we know 
what it is when we use it. So let's leave "left" vs. "right" for 
superficial cocktail-party conversation.

Jim Devine [EMAIL PROTECTED] &  http://bellarmine.lmu.edu/~jdevine
["clawww" or "liberalarts" can replace "bellarmine"]




Re: Re: Krugman Watch: the estate tax abolition (fwd)

2000-06-15 Thread Chris Burford

At 00:50 16/06/00 -0400, you wrote:

>People use "right" and "left" very arbitrarily sometimes. What does
>"right" mean in American politics? and how does "liberal" be left?
>
>Mine

This is a major gap in left wing political culture between the USA and 
Europe. My guess is that it comes from the severe repression of socialists 
in the USA during the cold war. As a result left wing thinking in the USA 
often has a libertarian flavour to it, which misses the point. At least 
christian democrats in Europe believe in some sort of social accountability.



>This column is the linear descendant of articles such as "The Rich, The
>Right, and The Facts," which nailed the right on growing inequality when
>Krugman wrote it for The American Prospect five or six years ago. But as
>always when he tilts liberal, one gets the feeling that the latent
>message--repositioning himself on the political spectrum as a balanced,
>objective observer--is as least as important as whatever he happens to
>arguing.
>
> >Joel Blau

Well framed point about the jostling to appear as a "balanced objective 
observer". These shifts are how we can detect movements in the underline 
pattern of ideas, which ultimately are a reflection of the economic base, 
but always interpreted by people who think they are balanced objective 
observers.

BTW nailing the right on growing inequality is also not a fully socialist 
idea - it is merely the socialism of  redistribution not the socialism of 
social control of the means of production.


Chris Burford
London