Re: Re: Re: Re: Re: the expression political economy(fwd)
true. that is what I "meant"... Mine Ted wrote: I didn't intend to suggest that Mine had used the phrase "bourgeois thinker". What I was getting at was the idea that seemed implicit in her question that Marshall and Keynes could not have radical ideas because they were not in some sense or other "radicals".
Re: Re: Re: Re: Re: the expression political economy (fwd)
Mine wrote: However,as you know, there are some Marxists in the Marxist tradition who uncritically subcribe to the notions of "orthodox" economics and free market capitalism. This, I would charecterize as economic determinism, has interesting commonalities with liberal economics since it treats capitalism somewhat theologically and mechanistically. The typical "theory of stages" argument says that we should let the market forces operate untill capitalism unleashes itself. Any intervention in markets is seen as postponing the collapse of capitalism. so as the argument goes, this tradition still emphasizes the primacy of economic laws rather than revolutionary unity of theory and practice, which is so central to Marx's thinking. is such a distortion of Marx unique to economics dicipline in general? I have not seen, for example, such a religious reliance on markets in other diciplinary discussions on political economy of capitalism The problem is that 'markets' are just one institution in the political economic organization of society. Markets existed in pre-capitalist societies, organized exchange occurred amoung aboriginal tribes in North America long before contact with Europeans and the expansion of merchant capitalism, markets existed in the USSR and eastern Europe under central planning, markets were a characteristic of medieval Europe, etc. etc. Polanyi makes this the central thesis of _The Great Transformation_. Prior to industrial capitalism, he argues, markets were imbedded in society, meaning in part that markets were controlled by society to reflect social institutions and values and maintain the social status quo. (hence, for instance, the laws on usury, on engrossing, on fair price, etc.) In other societies, ultimate control on the distributive inbalances of markets were repealed by Jubilees, potlaches, etc. The great transformation -- the triumph of capitalism -- comes with the subjugation of society to "free markets", that is that instead of markets being embedded in society and used as an institution to facilitate production that reflects prevailing social values, society becomes an institution that reflects the values determined by markets. In the ultimate, the market replaces society as in Maggie's infamous dictate, "there is no such thing as society, only individuals." The Canadian political economy basically takes of from this point. The 'father' of the tradition, Harold Innis, was highly influenced by Veblen. In one of his most interesting articles, he makes the statement (this is by memory so is not exact) that, in new countries like Canada (he is writing in the 20s), we must discard the economic theory of the old countries and develop new economic theory appropriate to conditions in Canada. The theory of the old countries (i.e. Britain) are exploitative of the new. His 'new' theory has become known as the 'staple theory' such that he argues that society is shaped by the institutions and economic aspects of development of the leading, natural resource, export- based economic sector. Markets are one aspect of this, but more important, particularly for some of the other major staple 'theorists', like Fowke (Rod take note), Creighton, Buckley, and including Naylor, was the balance of class power which determined the distribution of income and wealth and of the 'spread' and 'backwash' effects of economic expansion. I think the most important aspect of understanding this approach to political economy is understanding the nature and location of power in society and how this was manifest in the material (economic) development of Canada. In the early part of Canadian history, the staple industries that shaped the political and social institutions were TRADES (Cod, fur, timber, wheat) which were heavy users of _commercial capital_ and hence, power was dominated by commercial capital who used this dominance to control political institutions and the distribution of political power. It also determined ultimately the political, religious elite. (See for example, Creighton's _The Commercial Empire of the St. Lawrence, or Tom Naylor's _History of Canadian Business_. When economic development turned to railroads and the grainhandling system and settlement, power gravitated to the hands of financial capital (not industrial capital as many Marxists assume) which lead to the control of the elite by the bankers, insurance and mortgage companies, etc. Now, the Canadian political economy tradition gradually split into two camps, the liberal camp that followed from the economist Mackintosh and, as Mine suggests, reflected a very mechanistic, non-class based, non-power based analysis -- markets for staples as conditioned by policies and institutions reflecting existing political alliances and interests (and those inherited from Britain and shaped by American influences) determined the course of, and distribution
Re: Re: Re: Re: the expression political economy
Ted wrote: For these purposes, the category "bourgeois thinker" is not merely not helpful it's disabling since it prevents us from examining ideas with what Keynes and Gadamer call "good will". Mine didn't use the phrase "bourgeois thinker," but I agree: one can learn from people like Keynes. Keynes fills in a lot of gaps in Marx's vision of macroeconomics, for example. Even an anti-Semite and eugenicist like Irving Fisher had some good things to say, e.g., his theory of debt deflation-driven depressions. Even Milton Friedman has a couple of things to say, as when he clarifies neoclassical theory so we know better what it is we oppose. Jim Devine [EMAIL PROTECTED] http://liberalarts.lmu.edu/~JDevine/JDevine.html
Re: Re: Re: Re: the expression political economy
That is not the case in Canada. Here it is more usually associated with the left nationalist. Rod Michael Perelman wrote: Usually today people use the term when they are writing are the margins of neo-classical economics (that includes Buchanan). Barnet Wagman wrote: The term 'international political economy' is/was used by international political scientists like Susan Strange - their use of the the term is almost entirely unrelated to its use by Smith or Marxians or Buchanan (in case things weren't confusing enought). Barnet Wagman email: [EMAIL PROTECTED] -- Michael Perelman Economics Department California State University Chico, CA 95929 Tel. 530-898-5321 E-Mail [EMAIL PROTECTED] -- Rod Hay [EMAIL PROTECTED] The History of Economic Thought Archive http://socserv2.mcmaster.ca/~econ/ugcm/3ll3/index.html Batoche Books http://Batoche.co-ltd.net/ 52 Eby Street South Kitchener, Ontario N2G 3L1 Canada
Re: Re: Re: Re: the expression political economy (fwd)
That is not the case in Canada. Here it is more usually associated with the left nationalist. very true point, Rod! I have always beleived that there is something interesting to look at in canadian leftism, eventhough canada is one of the core capitalist powers. Once, the left was associated with "almost" the same meanings in Turkey too. third world nationalist, anti-imperialist, socialist, progressive, anti-fascist, radically welfare, avant-garde, bla, bla, bla...we were very much influenced by european type leftism (certain brands), and the organic ruling classes by french and german type capitalism. thus, historically speaking, neo-classsical economy and political liberalism of anglo saxon type are alien to us. This is changing, however, within the last 30 years or so due to the incresing US hegemony and market capitalism...though i strongly reject that it should be a model for us however inevitable it seems in the first place.. cheers, Mine Michael Perelman wrote: Usually today people use the term when they are writing are the margins of neo-classical economics (that includes Buchanan). Barnet Wagman wrote: The term 'international political economy' is/was used by international political scientists like Susan Strange - their use of the the term is almost entirely unrelated to its use by Smith or Marxians or Buchanan (in case things weren't confusing enought). Barnet Wagman email: [EMAIL PROTECTED] -- Michael Perelman Economics Department California State University Chico, CA 95929 Tel. 530-898-5321 E-Mail [EMAIL PROTECTED] -- Rod Hay [EMAIL PROTECTED] The History of Economic Thought Archive http://socserv2.mcmaster.ca/~econ/ugcm/3ll3/index.html Batoche Books http://Batoche.co-ltd.net/ 52 Eby Street South Kitchener, Ontario N2G 3L1 Canada
Re: Re: Re: Re: the expression political economy
Michael wrote: Usually today people use the term when they are writing are the margins of neo-classical economics (that includes Buchanan). I have always liked Branko Horvats definition of political economy as "a fusion of economic and political theory into one single social theory." In Canada, as Rod indicates, it has taken a very special meaning as indicated in this quote from Wally Clement and Glen Williams, edicated collection _The New Canadian Political Economy_. "while political economy is based on a tradition that investigates the relationship between economy and politics as they affect the social and cultural life of societies, within political economy there have been divergent tendencies. Broadly, the liberal political economy tradition has placed determinate weight on the political system and markets, while the Marxist tradition grants primacy to the economic system and classes. Such facile statements, however, underplay the complexity of positions within each tradition. Political economy at its strongest has focused on processes whereby social change is located in the historical interaction of the economic, political, cultural, and ideological conflict." [1989: 6-7] Paul Phillips, Economics, University of Manitoba
Re: Re: Re: Re: the expression political economy (fwd)
In Canada, as Rod indicates, it has taken a very special meaning as indicated in this quote from Wally Clement and Glen Williams, edicated collection _The New Canadian Political Economy_. "while political economy is based on a tradition that investigates the relationship between economy and politics as they affect the social and cultural life of societies, within political economy there have been divergent tendencies. Broadly, the liberal political economy tradition has placed determinate weight on the political system and markets, while the Marxist tradition grants primacy to the economic system and classes. Such facile statements, however, underplay the complexity of positions within each tradition. Political economy at its strongest has focused on processes whereby social change is located in the historical interaction of the economic, political, cultural, and ideological conflict." [1989: 6-7] Paul, I liked the definition. There is a lot of potentional in the Marxist tradition to explore the dialectical interaction of economics, politics, cultural and ideological. I don't know if the authors would agree with me, but this is what Marx would do as a critical theorist. However,as you know, there are some Marxists in the Marxist tradition who uncritically subcribe to the notions of "orthodox" economics and free market capitalism. This, I would charecterize as economic determinism, has interesting commonalities with liberal economics since it treats capitalism somewhat theologically and mechanistically. The typical "theory of stages" argument says that we should let the market forces operate untill capitalism unleashes itself. Any intervention in markets is seen as postponing the collapse of capitalism. so as the argument goes, this tradition still emphasizes the primacy of economic laws rather than revolutionary unity of theory and practice, which is so central to Marx's thinking. is such a distortion of Marx unique to economics dicipline in general? I have not seen, for example, such a religious reliance on markets in other diciplinary discussions on political economy of capitalism Mine Paul Phillips, Economics, University of Manitoba