The Sydney Morning Herald  [Print Edition]
July 10, 1999

Belittling of culture disguised as debate

by Robert Lee

RELIGION and politics, a whitefella once told me, are not the subjects of polite
conversation. So why is Aboriginal religion such a regular punching bag for
commentators? Is it mere impoliteness, or is something else at stake?.

Why do my people, the Jawoyn of the Northern Territory, continually have to
defend our beliefs against academic "experts” because of our successful campaign
to stop mining on our traditional land at Guratba, which you know better as
Coronation Hill.

Why do we have to fend off accusations of “lies” from people who know nothing
about our country and its men and women?

We Aboriginal people don’t need outside experts to validate our faith; we don't
need them to speak on our behalf to confirm the reality of our beliefs, nor to
act as gatekeepers of our ritual knowledge.

Yet the attacks continue, although it is almost a decade since the Hawke
Government recognised Coronation Hill’s spiritual significance to the Jawoyn
people and decided mining should not proceed.

The narrow and sectarian views of so-called "dissident” anthropologists – such
as the Institute of Public Affairs' Ron Brunton, quoted on these pages last
Saturday – are trotted out to “prove” the Jawoyn, aided and abetted by partisan
and politically motivated anthropologists, invented the ancestral spirit Bula at
Guratba.

It is a pity no-one spoke to the Jawoyn – I wonder who is doing the mythmaking?

Jawoyn success in protecting the “sickness country” around Coronation Hill was
not based on fabrication, as implied by Mr Brunton. It was based on profoundly
held views by Jawoyn and other Aboriginal lawmen of the region.

The fact that anthropological evidence concerning the Guratba site was not
identified until the 1970s merely reflects the fact that there were simply no
anthropologists around until then.

Does Mr Brunton seriously suggest that the ancestral spirits of my people exist
only if affirmed by an external “expert”, a white-fella anthropologist?

As it happens, though, a great number of independent "experts” were consulted on
the issue of Guratba, some with many years’ experience in the region. None
denied the genuineness of the religious belief of the custodians of Guratba, nor
claimed we “invented” Bula for financial gain, as has been implied.

One of the great unwritten parts of the story of the battle for Guratba was the
rejection by senior Jawoyn of cash and other inducements to change their minds.

Mr Brunton’s 10,000-word critique of the inquiry into the claim about the
“sickness country” near the proposed mine site was an armchair effort. He has
never done anthropological fieldwork within cooee of Jawoyn traditional lands.

Most offensive is Mr Brunton’s claim that our traditional beliefs and culture
allow us to “construct whole incentives around victim-hood” and prevent us from
“pulling out of disadvantage”.

It is our cultural strength that allows the Jawoyn - despite the Guratba
experience - to engage positively with the mining industry to the point where we
hold equity in exploration on our traditional lands and are represented on the
NT Minerals Council executive. This in turn reflects the level of respect within
the industry for our beliefs.

We do not need distant theoreticians to improve ourselves. Nor do we need our
religious beliefs sneered at and belittled in the guise of academic debates
about anthropologists.

We reject the paternalist notion that we are doomed to be manipulated by
experts. Some anthropologists we agree with, some we do not. We have never
instructed them to come up with particular answers.

We do not always agree with the anthropologists we employ, just as we may
disagree with other advisers, the lawyers, scientists, and economists we use to
move towards our goal of economic and social independence.

We consider their advice, and then make our own determinations. And that’s no
myth.

Robert Lee is executive director of the Jawoyn Association, Katherine, Northern
Territory.

· Adele Horin is on leave.

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