[Tango-L] Truth in Tango Advertising Tango Detente

2009-10-27 Thread RonTango
- Original Message 
 From: Vince Bagusauskas vy...@hotmail.com
 Subject: [Tango-L] Subject: Re:  No place left to dance
 
 
 The point being that alternative music implies nuevo moves, that terrifies 
 some traditionalist people and thus causes much debate.
 
 However, if the term alternative milonga keeps the traditionalists away, 
 it gives more room for nuevo.
 
 Sort of a win-win situation then.

If nuevoists do not pass on the 'traditional' milonga, then there is  a 'heads 
I win, tails you lose' situation for them. 

If nuevoists call their milongas 'alternative', do traditionalists need to call 
their milongas 'traditional', or is just plain 'milonga' OK? Perhaps out of 
necessity they need to say 'traditional Buenos Aires style milonga with all 
classic tango music'. This will scare away people who dislike dancing tango in 
a close embrace and who dislike classic tango music for dancing tango.

And do they need to call their classes 'Argentine tango' to differentiate if 
from 'tango for export'? (You know, the tango danced at milongas outside 
Argentina)

Odd thing is, in Buenos Aires there are about 100 (just plain) 'milongas' per 
week where all classic tango music is played and people dance 'tango' (maybe 
'tango de salon' to differentiate it from 'tango fantasia').  Perhaps it is too 
much to expect the rest of the tango world to follow Argentine standards. 

What do traditionalists need to do to let attendees know that at their 
milongas, one adheres to a line of dance, keeps feet on the floor, and 
generally respects the space of other dancers on the floor? I don't mean I can 
zip around the floor with rapid and large movements and I will not collide with 
anyone because this puts traditionalists into an unpleasant defensive driving 
mode (one foot on the break pedal, always looking in the mirrors). We don't 
enjoy playing tango police nearly as much as you think we do. We just want to 
dance in peace.

I believe we can have separate events and if we agree to label them without 
ambiguity, we can all respect the codes of the events we attend and tango 
milonguero and nuevo can both live in peace and respect each other, sort of a 
'tango detente'. They will live in separate niches because they are different 
species of tango. 

How about:

Tango milonguero dancers have 'traditional' milongas with 'all classic tango 
music'. The classes they teach are 'Argentine Tango'.

Nuevo dancers have 'alternative milongas' with a mix of classic tango, modern 
tango, nuevo tango, neotango, and non-tango music. The classes they teach are 
'Nuevo Tango'. 

If we had this truth in advertising, there should be a lot fewer conflicts.

Ron


  

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Re: [Tango-L] Truth in Tango Advertising Tango Detente

2009-10-27 Thread macfroggy
It's all about the marketing.

There's a new ad in the tango magazines here for classes in Tango Nuevo 
Milonguero !!!

Now what in the heck is that?
I'm sure the phrase will attract folks who want to be on the cutting edge 
and/or perhaps to dance both traditional and nuevo. 
I suppose the promoters want to appeal to everybody.

Was it that long ago when there was only tango?

cherie
http://tangocherie.blogspot.com


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[Tango-L] commentary on advertisement, classes and workshops

2009-10-27 Thread Amaury de Siqueira
The 'Walmartization' of Tango
MEGA WORKSHOPS jam packed with teachers in glitzy locations around the world 
are a common sight today.
How far from the bohemian  atmosphere of local dancing  bars these events have 
become.  Siting in a circle sipping mate while enjoying a friendly talk with 
teachers and dancers are simply not possible in these MEGA events.
Similar consumerism driven actions have also existed among teachers.  Some have 
created imaginary divisive lines across styles others have claim invention of a 
complete new form of true AT.
How sad all this seems to be...




I firmly believe that any man's finest hour, the greatest fulfillment of all 
that he holds dear, is that moment when he has worked his heart out in a good 
cause and lies exhausted on the field of battle - victorious.


  
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Re: [Tango-L] commentary on advertisement, classes and workshops

2009-10-27 Thread Nina Pesochinsky
Amaury is right.  It is sad.

Tango is very simple.  It is nothing more than music, poetry and the embrace 
of two people.  But many people never look long enough into these simple 
things to see the beauty that they offer.  They don't see that no other 
invention is needed.

Best,

Nina


- Original Message - 
From: Amaury de Siqueira amauryc...@yahoo.com
To: Tango-L@mit.edu
Sent: Tuesday, October 27, 2009 8:13 AM
Subject: [Tango-L] commentary on advertisement, classes and workshops


The 'Walmartization' of Tango
MEGA WORKSHOPS jam packed with teachers in glitzy locations around the world 
are a common sight today.
How far from the bohemian atmosphere of local dancing bars these events have 
become. Siting in a circle sipping mate while enjoying a friendly talk with 
teachers and dancers are simply not possible in these MEGA events.
Similar consumerism driven actions have also existed among teachers. Some 
have created imaginary divisive lines across styles others have claim 
invention of a complete new form of true AT.
How sad all this seems to be...




I firmly believe that any man's finest hour, the greatest fulfillment of 
all that he holds dear, is that moment when he has worked his heart out in a 
good cause and lies exhausted on the field of battle - victorious.



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Re: [Tango-L] Truth in Tango Advertising Tango Detente

2009-10-27 Thread Sergey Kazachenko
 Nuevo dancers have 'alternative milongas' with a mix of classic tango, modern 
 tango, nuevo tango, neotango, and non-tango music.

Now I want to know the definitions of modern tango, nuevo tango,
neotango and how they differ from each other.

Sergey
May you be forever touched by His Noodly Appendage... (
http://en.wikipedia.org/wiki/Flying_Spaghetti_Monster )
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[Tango-L] Cafes de Buenos Aires - The day of the cafes -

2009-10-27 Thread Sergio Vandekier

Today is the day of The Cafe de Buenos Aires.
 
The Cafe is an institution and a tradition in the life of Buenos Aires, a 
place where you can go to have a cup of coffe, meet a friend, read, and see 
intellectuals, politicians and artists.
 
Going into the Tortoni to have a cup of coffee, to meet someone there, to 
attend any of the innumerable cultural functions offered there, is getting into 
the very kernel of tradition. Tradition is not the past. Tradition, 
transmission, comes from tradere, to give. Tradition is the offering of the 
best of the past to the men of the present and the future. It is not only in 
the walls of the Tortoni -which in themselves are worthy of a museum- but 
mainly in the spiritual climate that its management has wisely created, that 
the best of our porteño past can be found. And one day we shall find the best 
of the present there, once it has aged enough. The tourist who arrives in 
Buenos Aires has the entire city in the Tortoni: the past, in its walls; the 
present, sitting at its tables; the future, in the enthusiasm of the people who 
work there for the sake of culture.
José Gobello, 1998.
 
 
Clarin Newspaper has videos and pictures:
 
http://www.clarin.com/diario/2009/10/27/um/m-02027450.htm
 
Other pictures:
 
http://images.google.com/images?hl=ensource=hpq=cafes+de+buenos+airesum=1ie=UTF-8ei=aSHnSszvBMX3lAer28iSAQsa=Xoi=image_result_groupct=titleresnum=5ved=0CCMQsAQwBA
 
Gran Cafe Tortoni is the oldest it was built in 1857
 
http://www.cafetortoni.com.ar/   it has text in spanish, French and English.
 
Best regards, Sergio  
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Re: [Tango-L] commentary on advertisement, classes and workshops

2009-10-27 Thread Amaury de Siqueira
Thank you Nina.  I hope one day come to visit you in your community simply to 
dance and enjoy a few hours of good company!
Abrazos,Amaury

--- On Tue, 10/27/09, Nina Pesochinsky n...@earthnet.net wrote:

From: Nina Pesochinsky n...@earthnet.net
Subject: Re: [Tango-L] commentary on advertisement, classes and workshops
To: Tango-L@mit.edu
Date: Tuesday, October 27, 2009, 7:21 AM

Amaury is right.  It is sad.

Tango is very simple.  It is nothing more than music, poetry and the embrace 
of two people.  But many people never look long enough into these simple 
things to see the beauty that they offer.  They don't see that no other 
invention is needed.

Best,

Nina


- Original Message - 
From: Amaury de Siqueira amauryc...@yahoo.com
To: Tango-L@mit.edu
Sent: Tuesday, October 27, 2009 8:13 AM
Subject: [Tango-L] commentary on advertisement, classes and workshops


The 'Walmartization' of Tango
MEGA WORKSHOPS jam packed with teachers in glitzy locations around the world 
are a common sight today.
How far from the bohemian atmosphere of local dancing bars these events have 
become. Siting in a circle sipping mate while enjoying a friendly talk with 
teachers and dancers are simply not possible in these MEGA events.
Similar consumerism driven actions have also existed among teachers. Some 
have created imaginary divisive lines across styles others have claim 
invention of a complete new form of true AT.
How sad all this seems to be...




I firmly believe that any man's finest hour, the greatest fulfillment of 
all that he holds dear, is that moment when he has worked his heart out in a 
good cause and lies exhausted on the field of battle - victorious.



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[Tango-L] Truth in Tango Advertising Tango Detente

2009-10-27 Thread Alberto Gesualdi
let ´s see... definitions...

modern tango, Boedo, 1929. Why modern ? Because De Caro made an arrangement 
where his hornet violin, play a counterpoint to the bandoneon of Laurentz ..

nuevo tango , El negro Shicoba, 1867, made in Uruguay .the character described 
, who can be loose translated as the balck broom , was part of the dancing of 
candombe or candomble, the afroamerican dance . It has a different pattern of 
music, so later it was considered the first tango widely known , it is possible 
that many other music of those years could being played as candombe and was an 
evolution to tango . Sebastian Piana made an excellent compilation of songs and 
shoutings of street vendors on the street of Buenos Aires from 1810 onwards , 
writing it down into musical arrangementes. Although they are no tangos as we 
considered it now, two centuries later , definitely , El negro Shicoba, have a 
different music, nuevo.


neotango:maybe on 1897, when Rosendo Mendizabal composed el Entrerriano, using 
a piano, who was something completely different from the musical instruments 
used before.


I can keep going backwards to the big bang and the theory the explosion sounded 
in a 2 x 4 rhytm beating :)

alberto

--- El mar 27-oct-09, Sergey Kazachenko syarz...@gmail.com escribió:

 De: Sergey Kazachenko syarz...@gmail.com
 Asunto: Re: [Tango-L] Truth in Tango Advertising  Tango Detente
 Para: RonTango ronta...@rocketmail.com
 Cc: tango-l@mit.edu
 Fecha: martes, 27 de octubre de 2009, 2:37 pm
  Nuevo dancers have 'alternative
 milongas' with a mix of classic tango, modern tango, nuevo
 tango, neotango, and non-tango music.
 
 Now I want to know the definitions of modern tango,
 nuevo tango,
 neotango and how they differ from each other.
 
 Sergey
 May you be forever touched by His Noodly Appendage... (
 http://en.wikipedia.org/wiki/Flying_Spaghetti_Monster
 )
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Re: [Tango-L] Truth in Tango Advertising Tango Detente

2009-10-27 Thread Trini y Sean (PATangoS)
--- On Tue, 10/27/09, RonTango ronta...@rocketmail.com wrote:

What do traditionalists need to do to let attendees know that at their 
milongas, one adheres to a line of dance, keeps feet on the floor, and 
generally respects the space of other dancers on the floor? I don't mean I can 
zip around the floor with rapid and large movements and I will not collide with 
anyone because this puts traditionalists into an unpleasant defensive driving 
mode (one foot on the break pedal, always looking in the mirrors). We don't 
enjoy playing tango police nearly as much as you think we do. We just want to 
dance in peace.

~~~

Honestly, I don't understand this not being able to set the tone of the milonga 
or develop a reputation such that standards of behavior are not known.  I 
really don't.  Certainly not up to the point that it feels as if one is trying 
to keep people away.  

I've never had a problem like this.  Every once in a while (once a year, 
perhaps), I'll have to approach someone or their teacher about a navigation 
issue, but that's it.  Local teachers talk about the line of dance, but we 
don't typically need to do special classes or workshops on navigation.  I don't 
feel a need to separate out people who do social nuevo steps at our local 
milongas.

Milongas using Golden Age music are simply milongas.  Milongas using 
alternative music are alternative milongas.  

Perhaps the approach should not be that it is the other people that is the 
problem.  Perhaps the approach should focus on what the milonga organizer 
stands for, what his/her image needs to be, and that should be strong enough on 
its own.  I mean, would you dress in torn jeans and a t-shirt when you go into 
a BMW showroom?

Trini de Pittsburgh





 





  
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[Tango-L] Tango nuevo milonguero Gavito mnemonics

2009-10-27 Thread Alberto Gesualdi
I once listened to a mnemonic that Gavito sang while teaching milonga steps, 
more or less it was 

 si milonga quieres bailar , nunca tienes que parar . If milonga you want to 
dance, you should never have to stop

and there was another mnemonic for tango , also Gavito

caminare para arriba los pasos en el abrazo, cada vez  . I will walk upwards 
the steps into the embrace, each time

 I could open a school of tango nuevo milonguero with this, saying it is the 
secret mantra for tango :) But I wont :)

what Gavito really try to do was to light our burden , on the tango mnemonic he 
said  why do you walk as if you were in a mechanical ladder of a subway always 
downwards ?? think upwards. And walk each step into the embrace, one at a time, 
my boys , one at a time, why such a hurry you are not going to any place, 
you are just in the place, already arrived, give yourselves a break ...



alberto


--- El mar 27-oct-09, macfro...@aol.com macfro...@aol.com escribió:

 De: macfro...@aol.com macfro...@aol.com
 Asunto: Re: [Tango-L] Truth in Tango Advertising  Tango Detente
 Para: tango-l@mit.edu
 Fecha: martes, 27 de octubre de 2009, 11:51 am
 It's all about the marketing.
 
 There's a new ad in the tango magazines here for classes in
 Tango Nuevo Milonguero !!!
 
 Now what in the heck is that?
 I'm sure the phrase will attract folks who want to be on
 the cutting edge and/or perhaps to dance both traditional
 and nuevo. 
 I suppose the promoters want to appeal to everybody.
 
 Was it that long ago when there was only tango?
 
 cherie
 http://tangocherie.blogspot.com
 
 
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[Tango-L] Truth in tango advertising

2009-10-27 Thread c . roques
Vince wrote:

Just saying it is Tango milonguero or classical tango music will not on 
its own create the sort of atmosphere you want.  However, alternative 
milongas says very clearly to everyone what is allowed I think.

Why not? This sjust eems to reflect your personal prejudices and  preferences.  
Saying that it is classic tango, or milonguero tango is no less specific 
than calling it alternative. It is clear what they all mean. Traditional 
dancers don't attend the alternative milongas because they know what to expect. 
 Nuevo dancers should do the same at traditional milongas and respect that 
their dancing is not appropriate and not expect to hear the same kind of music.

 A majority of tangoists are not Argentine, do not tango in Argentina on a 
regular basis and some never go.  They are 
influenced on what happens around their local city.  90% of the tango workshops 
I have gone to in Australia have taught nuevo elements. 

This has nothing to do with nuevo or traditional styles or the country in which 
they are danced.  The term originated long before nuevo came along to 
distinguish the original tango danced in Argentina from American ballroom 
tango.  Milonguero, tango de salon, milonguero, nuevo, etc. are all Argentine 
tango.  Although eventually nuevo and even traditional tango could change in 
character from what is danced in Argentina if they continue to develop in 
isolation, just as Finnish tango did.

Cheers,
Charles

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[Tango-L] Translation Milonga Codes IV

2009-10-27 Thread Sergio Vandekier

Page 31 - Frederic Megret - Mc Gill University -
 
 Los  códigos  milongueros  forman parte de la cultura tanguera. Y  si continúa 
el proceso de licuación de las  convenciones  que dan encanto y marco al baile, 
estaremos  mutilando un legado del cual muchos argentinos estamos  orgullosos .
 
(The Milonga Codes are part of the Tango Culture. Should the process of 
dilution of the conventions that frame and give charm to the dance continue,
we will be mutilating a legacy of which many Argentines are proud of). 
 
 
The Milonga Codes have a function of identification and filtration or screening 
between the inside and the outside of the tango scene.
 
They are markers for those that know them, and mysterious for those from the 
outside world (that would have a lot to do before it could find any logic).
 
It comes to mind the scene in the movie Eyes wide shut in which Tom Cruise 
enters a mansion where a clandestine orgy is taking place, he is unaware that 
he provided the wrong password at the entrance and that this has marked him 
from the beginning.
 
The transgressor ignores that he was identified as an intruder from the start.
 
Certain rules are never explained, they become true codes in the sense that 
only a very attentive observation of customs in force at the milongas can allow 
elucidation.
 
Milonga codes are then at the same time elements of clarity for the inside and
of opacity for the outside, they create the certitude of the otherness of 
tango and make the tango community something totally separated and different 
from the rest of society.
 
Best regards, Sergio
 

 

Le  Code  des  milongas  e   son  é ude  posen   égalemen   la  ques ion  des  
rappor s  du  collec if  au 
par iculier  e   inversemen .  En  réali é,  on  peu   souligner  une  cer aine 
 priori é  on ologique  e  
a iologique du général sur le par iculier, du collec if sur le couple, e  du 
couple sur l’individu. Le 
social précède le couple, au sens où le  ango n’a jamais e is é e  ne pourrai  
e is er au remen  que 
socialemen ,  de  la  même  manière  que  le  couple  domine  l’individuel,  au 
 sens  où  il  es   presque 
absurde d’imaginer un  ango dansé seul. En  ermes norma ifs, l’on peu  faire  
ou  ce que l’on veu 
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Re: [Tango-L] Tango Detente

2009-10-27 Thread Brian Dunn
--- On Tue, 10/27/09, RonTango ronta...@rocketmail.com wrote:
What do traditionalists need to do to let attendees know that at their
milongas, one adheres to a line of dance, keeps feet on the floor, and
generally respects the space of other dancers on the floor?... We don't
enjoy playing tango police nearly as much as you think we do. We just want
to dance in peace.
~~~
Trini wrote:
Honestly, I don't understand this not being able to set the tone of the
milonga or develop a reputation such that standards of behavior are not
known.  I really don't.  Certainly not up to the point that it feels as if
one is trying to keep people away...  
I've never had a problem like this...I don't feel a need to separate out
people who do social nuevo steps at our local milongas...Perhaps the
approach should focus on what the milonga organizer stands for, what his/her
image needs to be, and that should be strong enough on its own...


As much as I might agree with Trini, clearly Ron perceives a problem, a
conflict in need of resolution.  So if we take his question at face value:
What do traditionalists need to do?... - we might refer to strategies used
in the past at milongas in Buenos Aires to control attendees' behavior.

I once saw a sign posted at the El Arranque afternoon milonga, mentioning a
dress code requiring slacks for men.  Some Buenos Aires milongas back in the
last century would have signs saying (roughly translated) Cortes and
Quebradas prohibited (cortes and quebradas were tango moves that were
considered scandalous by some at the time, and unfit for nice girls to have
to endure at a dance).  

So one approach might be to pick some nuevo moves or inconsiderate
behaviors that from the organizer's perspective cause problems to other
dancers, and prohibit them with a sign near the door, where the money will
be taken.  To avoid misunderstanding, perhaps include in the sign some
photos showing the prohibited moves and behaviors.  If necessary, offenders
could simply be offered a refund of the entrada and requested to leave - not
fun, I know, but probably only necessary once or twice before word gets
around a relatively small tango community.

I would think that a simple and obvious step like this would go a very long
way to directly solving the problem as it's defined here.  

On the other hand, milongas (and tango communities in general) are social
networks whose collective behavior can be very difficult to predict. Here's
a cautionary note concerning such direct action (and its unforeseen
consequences):

You make what you defend against, and by 
Your own defense against it is it real 
And inescapable...
- A Course in Miracles

All the best,
Brian Dunn
Dance of the Heart
www.danceoftheheart.com
Building a Better World, One Tango at a Time


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