Re: [tips] Tweeting Habermas

2010-05-09 Thread peterson
Like. ;-)

 
GPeterson


On May 9, 2010, at 2:07 PM, Michael Smith  wrote:

> I was observed by someone that most of what is written isn't worth reading.
> If that is so, then it probably follows that 99.999 % of what is
> twittered, facebooked, and blogged isn't worth noting either.
> 
> One couldn't be twitterjacked, faceviolated, and bloggjammed if one
> didn't have such accounts.
> Perhaps it's time for all right thinking people to eschew such melodrama :-)
> 
> --Mike
> 
> 
> 
> On Sun, May 9, 2010 at 12:51 PM, Mike Palij  wrote:
>> If you don't know who Jurgen Habermas is, then you've
>> got some learning to do.  Honestly, when I have been exposed
>> to Habermas in classes I took long ago, the context did not
>> engender a receptive attitude toward him.  But it seems that
>> there are number of ideas that he has that may be useful to
>> us as a global society. But I digress.
>> 
>> First, I don't know how many Tipsters have Twitter accounts
>> but I wonder how many have been "twitterjacked", that is,
>> learn that there is a twitter account the claims to be yours
>> when in fact it is someone else.  Habermas was twitterjacked
>> with tweets containing quotes from his writings.  Turns out
>> the fake twitter account was set-up by a Brazilian Ph.D.
>> student studying politics in the US.  The student has not
>> provided his real name or where he is studying (his Ph.D.
>> program might take a serious interest is such activities --
>> what kind of ethical breech is it to make believe you're some
>> you're not on the internet?  What Would The APA Say and Do?)
>> 
>> Anyway, an interesting article in the Financial Times highlights
>> the twitterjacking as well as interviews Habermas, putting
>> some of his ideas into historical and contemporary context; see:
>> http://www.ft.com/cms/s/0/eda3bcd8-5327-11df-813e-00144feab49a.html
>> 
>> Regarding psychological content, Habermas was a student of
>> Theodor Adorno of Authoritarian Personality fame (and an example
>> of the importance of having your last name start with an "A"),
>> about whom Habermas has a few things to say.
>> 
>> I came across this article because I was looking for material on
>> Martin Heidegger (about whom Habermas has few kind words
>> to say), who is the subject of a couple of books reviewed in
>> today's Sunday NY Time book review; see:
>> http://www.nytimes.com/2010/05/09/books/review/Kirsch-t.html?nl=books&emc=booksupdateema1&pagewanted=all
>> 
>> Heidegger, a rehabilitated Nazi, is somewhat in vogue in cognitive
>> science and artificial intelligence, in part for his ideas on 
>> intentionality;see:
>> http://en.wikipedia.org/wiki/Intentionality
>> and
>> http://www.jstor.org/pss/2108053
>> and, perhaps of greatest interest to psychologists because it provides
>> a perspective on the development of cognitive science in the second
>> half of the 20th century, is this paper by Hubert Dreyfus on
>> Heidegger and Heideggerian AI:
>> http://leidlmair.at/doc/WhyHeideggerianAIFailed.pdf
>> 
>> The books reviewed in the NY Times focus on Heidegger's
>> Nazi activities and the extent to which his philosophical
>> viewpoint was used to support a Nazi ideology.  Given
>> the influence Heidegger has had on cognitive science, either
>> directly or indirectly (Dreyfus points out how Heidegger's
>> concerns are manifested in various theories and research
>> programs even though Heidegger is not cited), is there a
>> problem in using Heidegger's writing and ideas?  How much
>> should one emphasize his Nazi past? Or should we just
>> ignore the whole situation and do our work or twitterjack
>> account of famous psychologists (is Skinner tweeting these
>> days?).
>> 
>> Oh, Happy Mother's Day, y'all!
>> 
>> -Mike Palij
>> New York University
>> m...@nyu.edu
>> 
>> 
>> 
>> 
>> 
>> 
>> 
>> 
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Re: [tips] Tweeting Habermas

2010-05-09 Thread Michael Smith
I was observed by someone that most of what is written isn't worth reading.
If that is so, then it probably follows that 99.999 % of what is
twittered, facebooked, and blogged isn't worth noting either.

One couldn't be twitterjacked, faceviolated, and bloggjammed if one
didn't have such accounts.
Perhaps it's time for all right thinking people to eschew such melodrama :-)

--Mike



On Sun, May 9, 2010 at 12:51 PM, Mike Palij  wrote:
> If you don't know who Jurgen Habermas is, then you've
> got some learning to do.  Honestly, when I have been exposed
> to Habermas in classes I took long ago, the context did not
> engender a receptive attitude toward him.  But it seems that
> there are number of ideas that he has that may be useful to
> us as a global society. But I digress.
>
> First, I don't know how many Tipsters have Twitter accounts
> but I wonder how many have been "twitterjacked", that is,
> learn that there is a twitter account the claims to be yours
> when in fact it is someone else.  Habermas was twitterjacked
> with tweets containing quotes from his writings.  Turns out
> the fake twitter account was set-up by a Brazilian Ph.D.
> student studying politics in the US.  The student has not
> provided his real name or where he is studying (his Ph.D.
> program might take a serious interest is such activities --
> what kind of ethical breech is it to make believe you're some
> you're not on the internet?  What Would The APA Say and Do?)
>
> Anyway, an interesting article in the Financial Times highlights
> the twitterjacking as well as interviews Habermas, putting
> some of his ideas into historical and contemporary context; see:
> http://www.ft.com/cms/s/0/eda3bcd8-5327-11df-813e-00144feab49a.html
>
> Regarding psychological content, Habermas was a student of
> Theodor Adorno of Authoritarian Personality fame (and an example
> of the importance of having your last name start with an "A"),
> about whom Habermas has a few things to say.
>
> I came across this article because I was looking for material on
> Martin Heidegger (about whom Habermas has few kind words
> to say), who is the subject of a couple of books reviewed in
> today's Sunday NY Time book review; see:
> http://www.nytimes.com/2010/05/09/books/review/Kirsch-t.html?nl=books&emc=booksupdateema1&pagewanted=all
>
> Heidegger, a rehabilitated Nazi, is somewhat in vogue in cognitive
> science and artificial intelligence, in part for his ideas on 
> intentionality;see:
> http://en.wikipedia.org/wiki/Intentionality
> and
> http://www.jstor.org/pss/2108053
> and, perhaps of greatest interest to psychologists because it provides
> a perspective on the development of cognitive science in the second
> half of the 20th century, is this paper by Hubert Dreyfus on
> Heidegger and Heideggerian AI:
> http://leidlmair.at/doc/WhyHeideggerianAIFailed.pdf
>
> The books reviewed in the NY Times focus on Heidegger's
> Nazi activities and the extent to which his philosophical
> viewpoint was used to support a Nazi ideology.  Given
> the influence Heidegger has had on cognitive science, either
> directly or indirectly (Dreyfus points out how Heidegger's
> concerns are manifested in various theories and research
> programs even though Heidegger is not cited), is there a
> problem in using Heidegger's writing and ideas?  How much
> should one emphasize his Nazi past? Or should we just
> ignore the whole situation and do our work or twitterjack
> account of famous psychologists (is Skinner tweeting these
> days?).
>
> Oh, Happy Mother's Day, y'all!
>
> -Mike Palij
> New York University
> m...@nyu.edu
>
>
>
>
>
>
>
>
> ---
> You are currently subscribed to tips as: tipsl...@gmail.com.
> To unsubscribe click here: 
> http://fsulist.frostburg.edu/u?id=13541.42a7e8017ab9578358f118300f4720fb&n=T&l=tips&o=2544
> or send a blank email to 
> leave-2544-13541.42a7e8017ab9578358f118300f472...@fsulist.frostburg.edu
>

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[tips] Tweeting Habermas

2010-05-09 Thread Mike Palij
If you don't know who Jurgen Habermas is, then you've
got some learning to do.  Honestly, when I have been exposed
to Habermas in classes I took long ago, the context did not
engender a receptive attitude toward him.  But it seems that
there are number of ideas that he has that may be useful to
us as a global society. But I digress.

First, I don't know how many Tipsters have Twitter accounts
but I wonder how many have been "twitterjacked", that is,
learn that there is a twitter account the claims to be yours
when in fact it is someone else.  Habermas was twitterjacked
with tweets containing quotes from his writings.  Turns out
the fake twitter account was set-up by a Brazilian Ph.D.
student studying politics in the US.  The student has not
provided his real name or where he is studying (his Ph.D.
program might take a serious interest is such activities -- 
what kind of ethical breech is it to make believe you're some 
you're not on the internet?  What Would The APA Say and Do?)

Anyway, an interesting article in the Financial Times highlights
the twitterjacking as well as interviews Habermas, putting
some of his ideas into historical and contemporary context; see:
http://www.ft.com/cms/s/0/eda3bcd8-5327-11df-813e-00144feab49a.html

Regarding psychological content, Habermas was a student of
Theodor Adorno of Authoritarian Personality fame (and an example
of the importance of having your last name start with an "A"),
about whom Habermas has a few things to say.  

I came across this article because I was looking for material on
Martin Heidegger (about whom Habermas has few kind words
to say), who is the subject of a couple of books reviewed in 
today's Sunday NY Time book review; see:
http://www.nytimes.com/2010/05/09/books/review/Kirsch-t.html?nl=books&emc=booksupdateema1&pagewanted=all

Heidegger, a rehabilitated Nazi, is somewhat in vogue in cognitive
science and artificial intelligence, in part for his ideas on 
intentionality;see:
http://en.wikipedia.org/wiki/Intentionality
and
http://www.jstor.org/pss/2108053
and, perhaps of greatest interest to psychologists because it provides
a perspective on the development of cognitive science in the second
half of the 20th century, is this paper by Hubert Dreyfus on 
Heidegger and Heideggerian AI:
http://leidlmair.at/doc/WhyHeideggerianAIFailed.pdf

The books reviewed in the NY Times focus on Heidegger's
Nazi activities and the extent to which his philosophical
viewpoint was used to support a Nazi ideology.  Given 
the influence Heidegger has had on cognitive science, either
directly or indirectly (Dreyfus points out how Heidegger's
concerns are manifested in various theories and research
programs even though Heidegger is not cited), is there a
problem in using Heidegger's writing and ideas?  How much
should one emphasize his Nazi past? Or should we just
ignore the whole situation and do our work or twitterjack
account of famous psychologists (is Skinner tweeting these
days?).

Oh, Happy Mother's Day, y'all!

-Mike Palij
New York University
m...@nyu.edu








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