http://www.thejakartapost.com/news/2009/09/18/my-encounters-with-terrorist-urwah039-budi-pranoto.html

My encounters with terrorist `Urwah' Budi Pranoto
Noor Huda Ismail ,  Jakarta   |  Fri, 09/18/2009 12:02 PM  |  Opinion 

Indonesia's Detachment 88 counterterrorism unit raided in a house in Mojosongo, 
Surakarta, Central Java, on Wednesday, killing four people, two of them 
reportedly Noordin M. Top and Bagus "Urwah" Budi Pranoto. 

I met Urwah for the first time in 2004 in Cipinang Penitentiary as a 
journalist. According to police, Urwah helped Noordin look for a place to stay, 
as well as provided logistical support and scouted for individuals to carry out 
further operations. It was through Urwah's wide circle of associates that 
Noordin met Iwan "Rois" Dharmawan Mutho, who carried out the Jakarta hotel 
bombings. For his involvement, Urwah was sentenced to three years in prison. 

I maintained contact with him after his release from prison in mid-2006 to his 
home in Surakarta, in the village of Padokan, Grogol, Sukoharjo. His daily 
activities included downloading jihad documentaries and films from the Internet 
and burning them onto VCDs for mass dissemination under the name of Muqowama 
Publications. 

He also produced in-house jihad documentaries in Indonesian, including titles 
such as Para Peminang Bidadari (The Fairy Proposals), Daulah Islamiyah Iraq 
(The Islamic State of Iraq) and The United States of Losers. Urwah also 
actively gave lectures around Surakarta and Yogyakarta. A good part of his 
audience was made up of youths and young adults, as well as housewives. 

>From my interactions with him, I learned that after their release from prison, 
>an ex-terrorist will always have a decision to make: to stay radical (or 
>become even more radical than he used to be), or to become more moderate and 
>try to reorganize his views on and understanding of jihad. 

However, if we look at the bonds between the terrorists while they were in 
prison, an ex-terrorist is more likely to stay radical than to become moderate 
or to reform. This was the teaching they received inside prison, and is again 
repeated when they rejoin their religious groups outside prison. It has proven 
very difficult for a convicted terrorist to let go of his old values and become 
a moderate Muslim. 

When I asked him about his time in jail, Urwah told me there were three types 
of JI members behind bars. 

First, there were those he referred to as "JI hitam" (Black JI), who became 
turncoats and collaborated with the police by leaking the group's secrets. 
Second, there were those in the gray zone. The third category is made up of 
individuals who stay committed to the radical cause. Urwah said, "We need to 
visit those in the third category so they don't forget the cause." Urwah 
regularly visited these JI inmates, at least once a month. 

Urwah understood that a strong bond between the jihadists (terrorists), often 
established inside prison, made them even more prominent, both as individuals 
and groups. The interaction between them in groups is continuous, thus 
(ideologically) strengthening each other. 

An addition to this is the response and appreciation from fellow Muslims around 
them who consider convicted terrorists as defenders of Islam, i.e. heroes, and 
as a result place them in a higher social hierarchy in their group. 

This distinction causes many of their friends, relatives and admirers to visit 
them in prison as a form of solidarity among Muslims, or mujahids, to be exact. 

This kinds of support enables them to maintain their spirit of jihad on the 
same level, because they are still living within mujahid groups even when they 
are in prison. Furthermore, as mujahids, they always have to protect their 
image and their principles on their views on jihad. 

Once, Urwah said in a very chilling message that he was convinced it was 
extremely important for Muslims to support any Islamist group still committed 
to jihad. When he was invited by a group of JI members to speak at a mosque, he 
reiterated that jihad was fardhu a'in (a personal obligation), and therefore 
legitimate for any group or individual to carry out jihad based on their own 
initiatives and methods. He argued that there was "no need to ask permission 
from the group's imam *leaders*". 

In response to this phenomenon, I believe the government on its own will not be 
able to successfully neutralize individuals or groups who flirt with violent 
groups or imbibe their ideology. Often such success is possible because 
ordinary citizens step forward to alert the authorities when they see something 
suspicious or amiss. 

Ultimately, therefore, terrorism will not be defeated by the government, but by 
the people. The average man on the street is the key component of the national 
community of vigilance, which can be the effective target of a country. 

The writer, the executive director of an international institute for peace 
building, earned a master's degree in international security at St. Andrews 
University, Scotland.


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