http://www.asiasentinel.com/index.php?option=com_content&task=view&id=1892&Itemid=202



      The Edict that Never Was      
      Written by Terry Lacey   

     
      Tuesday, 26 May 2009  
      The press conflates a Facebook crisis in Indonesia 




      There has been a spate of coverage in the Indonesian press about Muslim 
clerics. Facebook, mobile phones and the dangers of sex. The only thing missing 
is violence, otherwise it would make a good movie. 

      The Indonesian language Indra Harsaputra reported that 1,700 clerics of 
Nahdlatul Ulama (NU), the country's largest Muslim organization, had "issued an 
edict banning communication between sexes using mobile phones and online social 
networks such as Facebook," according to the Jakarta Post on May 23. 

      An Ulama spokesman, Abdul Muid Shohib, reportedly said communication 
using mobile phones was prone to adultery. Indonesian Ulema Council East Java 
Chairman Abdussomad Buchori acknowledged he had no idea about online social 
networking but would support an edict if it prevented adultery. However, Shohib 
went on to say that "The MUI would never ban internet use provided it is for 
learning or information seeking purposes". 

      There is a famous line in the classic novel (and movie) The Third Man 
where the hero, Holly Martin, is confronted in an army education class literary 
discussion in occupied post-war Vienna by a gangster who does not want him to 
finish a book about a fatal accident. Because it was not an accident and the 
man who died in it was not dead, but trying to escape the police. The gangster 
asked Martin, who had said he did not yet know the ending of his book, "Is it 
not dangerous to mix fact and fiction? " 

      While the best novels are often based at least partly on fact, despite 
the disclaimer that they are fiction, hard newspaper news is supposed to be 
based on fact, and not partly on fiction. So if we go back one day to The 
Jakarta Post of May 22, we see the front-page headline "Indonesian clerics want 
rules for Facebook" and a byline to Associated Press. Here we read that 700 
clerics were "considering guidelines" that might forbid their followers to go 
online "to flirt or engage in practices they believe could encourage 
extramarital affairs". 

      A much more reasonable scenario, pointing out that 4 percent of global 
Facebook users are in Indonesia, the biggest user after the US, the UK, France 
and Italy, with 831,000 Indonesian users. 

      But by the Saturday 23rd May the 700 clerics of the NU had become 1,700 
and they had issued an edict. 

      However lo and behold by Monday 25th May the weekend was over and the 
game was up. The edict was shot down, but the damage was done. 

      Irawaty Wardany now reported in The Jakarta Post that the Chairman of the 
Indonesian Ulema Council, Amidhan, keeps an eye on his grandchildren's´ 
Facebook accounts. However whilst he respects the views of the East Java NU 
Ulemas and says it would be valid to ban pornographic content, he regards 
Facebook itself as a neutral media. 

      Nabil Haroen of the Lirboyo Islamic boarding school which hosted the 
meeting of clerics said the results were "recommendations". Halim Mahfudz of 
the NU says the meeting was to look at possible regulations and NU would 
consider its results. 

      The Monday Jakarta Post report then confirmed "Religious edicts, even 
from the MUI, are not legally binding." So when is an edict not an edict? An 
edict is not an edict when you admit those accused of issuing one had no right 
to do so, and never claimed it. 

      This was the story of the edict that never was. This will not help bridge 
the gap between clerics and society, but widen it. The Muslim mass 
organizations in Indonesia are weakened by party politics and by rapid economic 
and social change around them, to which they must adapt. They need to rethink 
their role in modern society. The press must surely defend the freedoms of 
society. But it must also be fair to its stakeholders, including clerics, and 
not misrepresent them, but encourage a real dialogue. 

      Terry Lacey is a development economist who writes from Jakarta on 
modernization in the Muslim world, investment and trade relations with the EU 
and Islamic banking. © Copyright Cooperation for Development (Europe) 
www.c4d-info.org 
     


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