[Zen] Samadhi

2013-07-16 Thread Bill!
You will fall into a state of complete unknowing, perplexity, and questioning. 
Those who have done much study will even come to forget what they had 
previously learned. But this is not a final or lasting state. When you have 
reached this point you must still proceed further to the state where although 
you have ears, you do not know how to hear; although you have eyes, you do not 
know how to see; and although you have a tongue, you do not know how to speak. 
To reach the place where mountains are not mountains and rivers are not rivers 
may entail several years of hard practice. Therefore, it is necessary to cast 
aside all other concerns and train yourself to focus the entirety of your 
attention on the tasteless hwadu* alone.

~ Kusan Sunim (1909-1983)

*'hwadu is roughly the Korean Zen equivelent of the Japanese Zen 'koan'.

...Bill!





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Re: [Zen] Samadhi

2012-08-22 Thread Anthony Wu
JM,
 
Your advice is valuable that you need to be in good physical condition in order 
to meditate efficiently. You are an expert in cultvating chi. That is a very 
good practice. It is also why you are resistant to the stones I throw at you. 
LOL. However, if you maintain samadhi every moment, you will be hit by a car, 
when you cross the street. The correct term should be to maintain mindfulness.
 
I have not cracked jokes with you for a while.
 
Anthony



From: 覺妙精明 (JMJM) chan.j...@gmail.com
To: Zen_Forum@yahoogroups.com 
Sent: Wednesday, 22 August 2012, 6:58
Subject: [Zen] Samadhi


  
Dear Merle and Bill (not Bill!),

Thank you for your interest in taking a peek at our meditative technique.

We practice first to reach tiptop physical condition. Only then could 
we integrate our body, mind and spirit. Thus a dedicated chi 
cultivation is the necessary first step as well as its foundation. Some 
call this state samadhi, though it is only a name, we need to understand 
however it differs from a state when we are physically exhausted as in a 
long retreat.

In order for us to maintain a state of samadhi in every moment, we must 
be in our best physical condition, not when we are exhausted. Besides, 
it is explicitly so stated in traditional Chinese meditation. 
Heightened state of awareness requires the support of heightened state 
of chi.

http://en.wikipedia.org/wiki/Three_Treasures_(traditional_Chinese_medicine) 
http://en.wikipedia.org/wiki/Three_Treasures_%28traditional_Chinese_medicine%29

Bon Voyage,
JM




[Zen] Samadhi

2012-08-21 Thread 覺妙精明 (JMJM)
Dear Merle and Bill (not Bill!),

Thank you for your interest in taking a peek at our meditative technique.

We practice first to reach tiptop physical condition.  Only then could 
we integrate our body, mind and spirit.  Thus a dedicated chi 
cultivation is the necessary first step as well as its foundation. Some 
call this state samadhi, though it is only a name, we need to understand 
however it differs from a state when we are physically exhausted as in a 
long retreat.

In order for us to maintain a state of samadhi in every moment, we must 
be in our best physical condition, not when we are exhausted. Besides, 
it is explicitly so stated in traditional Chinese meditation.  
Heightened state of awareness requires the support of heightened state 
of chi.

http://en.wikipedia.org/wiki/Three_Treasures_(traditional_Chinese_medicine) 
http://en.wikipedia.org/wiki/Three_Treasures_%28traditional_Chinese_medicine%29

Bon Voyage,
JM






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Re: [Zen] Samadhi

2012-08-08 Thread Joe
Kris,

Hmm, ouch.  Well, no.

I wonder what the People from Shinola would say about that, Kris. ;-(

Original mind is just original mind.  Our original human inheritance.  No 
connection to the many virgin births of wonderful mythological traditions, 
including the johnny-come-lately Christian tradition (not its fault being 
recent).

See THE GOLDEN BOUGH, by the Scotsman Sir James Frazer, for more.  And my old 
teach', Joe Campbell.

Original mind is not a metaphor.  That's what makes it wonderful --  instead of 
being just merely-wonderful.  Other traditions do not use it as a model for 
virgin births.  No, no, not at all.

I think that confused idea of yours had a non-virgin conception, dunno about 
the birth.  ;-)

Hail!  I say: Hail!

--Joe 

 Kristopher Grey kris@... wrote:

 Virgin birth a metaphor for what in Zen is often called Original 
 mind/Buddha nature, without beginning or end - without cause and effect.






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Re: [Zen] Samadhi

2012-08-07 Thread Merle Lester


  back to the original mind. merle


  
On 8/5/2012 4:30 PM, mike brown wrote:
 ancient legends of virgin births are plentiful.

Virgin birth a metaphor for what in Zen is often called Original 
mind/Buddha nature, without beginning or end - without cause and effect.

Resurrection, a metaphor for awakening to/realizing this.

(and to understand the symbolism of the cross, the cave, the death and 
rebirth - all purposefully borrowed and used - takes some understanding 
of far more ancient practices/traditions/stories that these point to. A 
retelling yes, as each culture does).

All the fanciful historical mystical wrappings my delude the masses 
caught in their own thinking, but also offer clues, and cannot hide what 
is in plain sight.

KG

 

Re: [Zen] Samadhi

2012-08-06 Thread Kristopher Grey
On 8/5/2012 4:30 PM, mike brown wrote:
 ancient legends of virgin births are plentiful.

Virgin birth a metaphor for what in Zen is often called Original 
mind/Buddha nature, without beginning or end - without cause and effect.

Resurrection, a metaphor for awakening to/realizing this.

(and to understand the symbolism of the cross, the cave, the death and 
rebirth - all purposefully borrowed and used - takes some understanding 
of far more ancient practices/traditions/stories that these point to. A 
retelling yes, as each culture does).

All the fanciful historical mystical wrappings my delude the masses 
caught in their own thinking, but also offer clues, and cannot hide what 
is in plain sight.

KG




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Re: [Zen] Samadhi

2012-08-06 Thread mike brown
Kris,

It's been a while since I read Campbell's The Power of Myth and The Hero with a 
Thousand Faces, but what you said in your last post about Jesus sounds just 
like another story about archetypes and is, like you said, full of metaphors. 
Such stories are plentiful. That's not to demean them at all (The Power of 
Myth), but the story of Buddha is all I need, at least at this point. Guatama 
Siddharta might never have existed, it doesn't matter, but his story is a 
closer metaphor for the journey this miserable sinner is on. Thanks for your 
posts tho, I'm learning a lot more about the other side of Christianity 
compared to what is usually on offer.

Mike




 From: Kristopher Grey k...@kgrey.com
To: Zen_Forum@yahoogroups.com 
Sent: Monday, 6 August 2012, 16:59
Subject: Re: [Zen] Samadhi
 

  
On 8/5/2012 4:30 PM, mike brown wrote:
 ancient legends of virgin births are plentiful.

Virgin birth a metaphor for what in Zen is often called Original 
mind/Buddha nature, without beginning or end - without cause and effect.

Resurrection, a metaphor for awakening to/realizing this.

(and to understand the symbolism of the cross, the cave, the death and 
rebirth - all purposefully borrowed and used - takes some understanding 
of far more ancient practices/traditions/stories that these point to. A 
retelling yes, as each culture does).

All the fanciful historical mystical wrappings my delude the masses 
caught in their own thinking, but also offer clues, and cannot hide what 
is in plain sight.

KG

 

Re: Re; [Zen] Samadhi

2012-08-05 Thread Kristopher Grey
On 8/4/2012 7:24 PM, Joe wrote:
 Some religions preach killing of infidels...


When Jihad is believed to be an external path, non-believers die.

When Jihad is believed to be an internalized path, such beliefs die.

When path is Allah, Jihad is no longer a belief.

KG




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Re: [Zen] Samadhi

2012-08-05 Thread Kristopher Grey

No more, no less. No need to rationalize any of this.

However is BUT another expression of I

Since you approached it a you did, surely you see I am not seeking to 
serve as evangelist or apologist for a religion I do not follow. This 
itself is a koan of sorts, but it presents no question and needs no answer.


As you say, you have met. Even coming face to face, such recognition 
is always limited to the superficial, to appearances, to understandings. 
Don't settle for some position and become stuck there. Don't know, and 
cling to the corpse of old ideas. Don't take this as advice. I am not 
offering you anything.


KG



On 8/4/2012 7:35 PM, mike brown wrote:

Kris,

 Buddha and Christ are not names - they are recognition of realization.

I've being sitting and have used your statement above as a koan. 
rather than try to rationalise it, and we have a meeting of mind. 
Thanks for pointing it out to me.
However (there's always a however), with that being so, that makes 
it even less of a 'requirement' for me to become acquainted with 
Christianity or the Bible. We've already met.


Mike





Re: Re; [Zen] Samadhi

2012-08-05 Thread Kristopher Grey
Sufis existed long before Islam - and have been wise enough to get Islam 
to forget, ignore, or otherwise rationalize this. Truth makes no 
enemies, claims of same do. They were careful not to make the same 
mistakes their Gnostic Christian cousins had centuries before. Wise 
indeed. Great sense of humor too. A spirit not unknown to Zen - when 
some of the more eccentric figures are considered...


KG



On 8/4/2012 7:45 PM, Merle Lester wrote:


 Yes joe spot on...sufismmerle
Edgar,

Some religions preach killing of infidels, those not yet converted 
to the ways of the self-righteous and self-forgiving Camel-thief. He 
wrote himself a hall-pass in his Koran (people raised in American 
public [government...] schools will understand the reference).


May all our religious codes, and other codes, keep us free from such 
people and such dastardly ways. Imagine: their Book says these 
things, and they read it and go ahead and trust it, and enact the 
actions. The chapter The Spoils says enough for me. There's no way 
to hide the intent by re-translation(s), nor commentary. Danger, Will 
Robinson! Reboot, pls.


Yet, I trust the Sufis with my life. Mysticism separates the grain 
from the mould-infected chaff. Sufism is a tradition of transmission, 
like our Zen, not dependent on words or letters. Salam malecum.


--Joe

 Edgar Owen edgarowen@... wrote:

 Anyone who gets their morals from some religion has none of their own...








Re: [Zen] Samadhi

2012-08-05 Thread William Rintala
Mike:
   I don't understand the reference here.  Is this about the virgin birth?  
Interesting fact is that in the Bible it is only in one of the books is 
it mentioned and I think that it was Luke.  Regardless, the writer was Greek 
and 
Gods impregnating human females was a very common part of the Greek mythos.  

 Bill 




Find what makes your heart sing…and do it! 





From: mike brown uerusub...@yahoo.co.uk
To: Zen_Forum@yahoogroups.com Zen_Forum@yahoogroups.com
Sent: Fri, August 3, 2012 8:36:16 PM
Subject: Re: [Zen] Samadhi

  
Bill!,

I'd rather be possessed by 'me' than a spook in a white sheet who did it with a 
married man's wife (Where do Christians get there morals from again?..).

Mike

Ps Oops! That wasn't a dig at you, Merle :)



From: Bill! billsm...@hhs1963.org
To: Zen_Forum@yahoogroups.com 
Sent: Saturday, 4 August 2012, 2:31
Subject: Re: [Zen] Samadhi


  
Mike,

Actually that mean YOU have bee DIS-POSSESSED...Bill!

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 Bill!
 
 Oh my god! Does that mean I'm possessed??
 
 Mike 666
 
 
 
 
 From: Bill! BillSmart@...
 To: Zen_Forum@yahoogroups.com 
 Sent: Saturday, 4 August 2012, 1:57
 Subject: Re: [Zen] Samadhi
 
 
   
 Mike,
 
 To be 'filled' with the Holy Spirit means there is no longer any room for 
 your 
'self'. Then there is no longer any self/other dualism. There is only Buddha 
Nature. Just THIS!
 
 ...Bill!
 
 --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
 
  Bill! 
  
  
  The (Holy) ghost in the machine, perhaps? I dunno about your description, 
tho. Isn't to be filled a bit different from 'empty'? Plus, when I hear 
those 
happy clappy born-agains say they're filled with the Holy Spirit, they seem 
quite a different animal from a Zen practioner sitting in shikantaza.
  
  Mike
  
  
  
  
  From: Bill! BillSmart@
  To: Zen_Forum@yahoogroups.com 
  Sent: Friday, 3 August 2012, 11:24
  Subject: Re: [Zen] Samadhi
  
  
    
  Mike,
  
  I would describe it as something similar to being filled with the Holy 
  Spirit 
and giving yourself over COMPLETELY to God's will.
  
  Bill! (not Joe or Bill)
  
  --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
  
   Joe,
   
   How would you describe shikantaza to someone from a religion such as 
Christianity?
   
   Mike
   
   
   
   
   From: Joe desert_woodworker@
   To: Zen_Forum@yahoogroups.com 
   Sent: Friday, 3 August 2012, 3:24
   Subject: Re: [Zen] Samadhi
   
   
     
   Shikantaza is just keeping empty. In the Zen sect.
   
   I'll say no more!
   
   --Joe
   

   ED seacrofter001@ wrote:

Mike,

Is shikantaza insight meditation, absorption meditation or both?
  
 







Re: [Zen] Samadhi

2012-08-05 Thread mike brown
Bill,

Yes, it was a reference to the Ho;y Ghost and the virgin birth )not to be taken 
literally, surely?). And yes, ancient legends of virgin births are plentiful.

Mike




 From: William Rintala brint...@bellsouth.net
To: Zen_Forum@yahoogroups.com 
Sent: Sunday, 5 August 2012, 20:35
Subject: Re: [Zen] Samadhi
 

  
Mike:
   I don't understand the reference here.  Is this about the virgin birth?  
Interesting fact is that in the Bible it is only in one of the books is 
it mentioned and I think that it was Luke.  Regardless, the writer was Greek 
and Gods impregnating human females was a very common part of the Greek 
mythos.  
 Bill 




Find what makes your heart sing…and do it! 





 From: mike brown uerusub...@yahoo.co.uk
To: Zen_Forum@yahoogroups.com Zen_Forum@yahoogroups.com
Sent: Fri, August 3, 2012 8:36:16 PM
Subject: Re: [Zen] Samadhi

  
Bill!,

I'd rather be possessed by 'me' than a spook in a white sheet who did it with a 
married man's wife (Where do Christians get there morals from again?..).

Mike

Ps Oops! That wasn't a dig at you, Merle :)



 From: Bill! billsm...@hhs1963.org
To: Zen_Forum@yahoogroups.com 
Sent: Saturday, 4 August 2012, 2:31
Subject: Re: [Zen] Samadhi


  
Mike,

Actually that mean YOU have bee DIS-POSSESSED...Bill!

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 Bill!
 
 Oh my god! Does that mean I'm possessed??
 
 Mike 666
 
 
 
 
 From: Bill! BillSmart@...
 To: Zen_Forum@yahoogroups.com 
 Sent: Saturday, 4 August 2012, 1:57
 Subject: Re: [Zen] Samadhi
 
 
   
 Mike,
 
 To be 'filled' with the Holy Spirit means there is no longer any room for 
 your 'self'. Then there is no longer any self/other dualism. There is only 
 Buddha Nature. Just
 THIS!
 
 ...Bill!
 
 --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
 
  Bill! 
  
  
  The (Holy) ghost in the machine, perhaps? I dunno about your description, 
  tho. Isn't to be filled a bit different from 'empty'? Plus, when I hear 
  those happy clappy born-agains say they're filled with the Holy Spirit, 
  they seem quite a different animal from a Zen practioner sitting in 
  shikantaza.
  
  Mike
  
  
  
  
  From: Bill! BillSmart@
  To: Zen_Forum@yahoogroups.com 
  Sent:
 Friday, 3 August 2012, 11:24
  Subject: Re: [Zen] Samadhi
  
  
    
  Mike,
  
  I would describe it as something similar to being filled with the Holy 
  Spirit and giving yourself over COMPLETELY to God's will.
  
  Bill! (not Joe or Bill)
  
  --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
  
   Joe,
   
   How would you describe shikantaza to someone from a religion such as 
   Christianity?
   
   Mike
   
   
   
   
   From: Joe desert_woodworker@
   To: Zen_Forum@yahoogroups.com 
   Sent: Friday, 3 August 2012, 3:24
   Subject: Re: [Zen] Samadhi
   
   
     
   Shikantaza is just keeping empty. In the Zen sect.
   
   I'll say no more!
   
   --Joe
   

   ED seacrofter001@ wrote:

Mike,

Is shikantaza insight meditation, absorption meditation or both?
  
 





 

Re: [Zen] Samadhi

2012-08-05 Thread Joe
Kris, et al., ...and ALL,

I've quoted Ch'an Master Sheng Yen's death gatha here before; he passed in Feb. 
2009.

This year, we saw the completion of the three-year traditional period of 
mourning, on Feb. 3.

His poem will forever continue to portray a great practitioner's mentality, 
wisdom, and heart:

Busy with nothing, growing old.
Within emptiness, weeping, laughing.
Intrinsically there is no 'I'.
Life and death, thus cast aside.

-- Joe (Shih-fu's disciple #13 in USA)

 Kristopher Grey kris@... wrote:

 On 8/4/2012 2:15 AM, Bill! wrote:
 
  JMJM,
 
  You're correct. No joy or sadness. Just release.

 The release of the illusion, the embrace of nothing.  Laughter 
 inseparable from tears. The obvious impossibility of this, infinite bliss.
 
 KG





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Re: Re; [Zen] Samadhi

2012-08-05 Thread Joe
Kris,

Bull-roar.

And may it always be so.

Die is not up to mere mortals.  Unless they are Suicidal.  And then it is 
ill-advised.  

Martyrs may jump off any cliff, however, but be sure to take no others with.  
Except the cliff.  To the bottom.  And beyond.  If there be any beyond.

I suspect the beyond is the preceding: one must start ALL over again.

Poetic license, some say.  I call it Poetic Justice.  No rhyme nor reason, 
though; don't look too closely.  I'm not friendly to maniacs.

Jihad in oneself is one thing, but killing outside is not what even the 
Camel-thief prophet could support while alive, I hope.  I am being generous.  
But that's what counts, if it is true.  Yes?  He would not kill?  No: he would 
kill.  See the Book.  Icch.  Wild idea.

I'd like to arm-wrestle with that Mohammed, one day.  Kick his butt-i-cuss.  
For fun!  Show him that camel-thieving is not everything.  He'd get it, before 
I was done with him.  We'd have his sworn conversion statement to Ch'an 
Buddhism.  Or Quakerism.  He'd give up camel pelts.

World history could have been different if I had been a *lot* older!

Still, it's not too soon.

--J.

 Kristopher Grey kris@... wrote:

 On 8/4/2012 7:24 PM, Joe wrote:
 
  Some religions preach killing of infidels...
 
 When Jihad is believed to be an external path, non-believers die.
 
 When Jihad is believed to be an internalized path, such beliefs die.
 
 When path is Allah, Jihad is no longer a belief.





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Re: [Zen] Samadhi

2012-08-04 Thread Bill!
JMJM,

You're correct.  No joy or sadness.  Just release.

...Bill!

--- In Zen_Forum@yahoogroups.com, 覺妙精明 (JMJM) chan.jmjm@... wrote:

 Hi Bill,
 
 Thank you for your sharing.  Many of our practitioners experience this, 
 a kind with no joy no sadness.  We labeled it as home bound or found 
 home.
 :-)
 jm
 
 On 8/3/2012 6:11 PM, Bill! wrote:
 
  Mike and JMJM,
 
  I can tell you when I first experienced Buddha Nature (kensho) while 
  working on the koan Mu I broke down and cried. I was sitting in the 
  zendo with many others and started sobbing uncontrollably. Several of 
  the attendant immediately assisted me and took me to another room 
  where I could gather myself; and then I was quickly ushered into dokusan.
 
  ...Bill!
 
  --- In Zen_Forum@yahoogroups.com mailto:Zen_Forum%40yahoogroups.com, 
  mike brown uerusuboyo@ wrote:
  
   JMJM,
  
   I could be wrong, but if your colleague broke down and cried after 
  being filled with the Holy Ghost, then I think at some point his 
  sitting stopped being shikantaza, if indeed it ever was. My 
  understanding is that there would be equanimity, awareness  and just 
  simple observation of what was happening if it was shikantaza. I'm 
  sure one of our more experienced members will clarify the matter for us.
  
   Mike
  
  
  
   
   From: 覺妙精明 (JMJM) chan.jmjm@
   To: Zen_Forum@yahoogroups.com mailto:Zen_Forum%40yahoogroups.com
   Cc: Bill! BillSmart@
   Sent: Friday, 3 August 2012, 16:53
   Subject: Re: [Zen] Samadhi
  
  
   Â
   Yes,  That's exactly how one of our practitioner, John Ip, 
  described his experience.  John is a devoted Christian for over 20 
  years.  Last month, he shared, instead of words words and words, 
  after enhancing his physical state, the Holy Ghost comes into him and 
  he broke down and cried. He practices in our Family Meditation program 
  in our community library for about 5 months. Now he sits longer and 
  longer everyday.
  
   I told him, Holy Spirit is called Dharmakaya in Buddhism.  Same
   energy, just different names.  And that is just the beginning.
  
   Many of our practitioners witnesses an explosion from their heart
   chakra.  There were no fear. Our Teacher said, when there is white
   light from the Heart Chakra, then you have witness Buddha Nature.Â
   My sister-in-law witnesses white light every time she sits.  She
   knows phenomena of previous generations of other practitioners and
   helps them to resolve many karma.
  
   As to Mike's statement that he can recognize but can not express is
   a perfect example that when we surpass our skandhas, or regular
   senses, we reach a wider state of awareness, far beyond we can
   describe by words, logic.  It is direct, instant and right.
  
   Some discussions in this forum mixing up the description for the two
   states, one is limited and the other is wider, and initiated some
   discussion.  Depending on the scope and sensitivity of our
   awareness, the languages and dictionary are different.  Only when we
   abandon our dictionary; experience; then could we witness the state
   of being of others.  Discussion through words are very dangerous.Â
   Thus Chan is without words and transmitted in addition to teaching.
  
   When someday, whatever people say, we say ah, yes. without
   analyzing, debating, defense, then we are truly in each moment and
   live in sync with the wisdom and life force of the universe.
  
   Good Day and Thank you for reading this.
   _/\_
   JM
  
  
  
  
  
  
  
   On 8/3/2012 3:24 AM, Bill! wrote:
  
   Â
   Mike,
   
   I would describe it as something similar to being filled
   with the Holy Spirit and giving yourself over COMPLETELY
   to God's will.
   
   Bill! (not Joe or Bill)
   
   --- In Zen_Forum@yahoogroups.com 
  mailto:Zen_Forum%40yahoogroups.com, mike brown uerusuboyo@ wrote:
   
Joe,
   
How would you describe shikantaza to someone from a
   religion such as Christianity?
   
Mike
   
   
   

From: Joe desert_woodworker@
To: Zen_Forum@yahoogroups.com mailto:Zen_Forum%40yahoogroups.com
Sent: Friday, 3 August 2012, 3:24
Subject: Re: [Zen] Samadhi
   
   
ÂÂ
Shikantaza is just keeping empty. In the Zen sect.
   
I'll say no more!
   
--Joe
   

ED seacrofter001@ wrote:

 Mike,

 Is shikantaza insight meditation, absorption
   meditation or both?
   
   
   
  
 
 







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Re: [Zen] Samadhi

2012-08-04 Thread Mel





 From: Merle Lester merlewiit...@yahoo.com
To: Zen_Forum@yahoogroups.com Zen_Forum@yahoogroups.com 
Sent: Saturday, 4 August 2012 8:12 AM
Subject: Re: [Zen] Samadhi
 

  


  mike..meaning what?...do not be so quick to judge..there are christians and 
christians...just as there are buddhists and buddhists..
. not all folk who meditate and sit cross legged for hours waiting for the 
light they too are not the perfecto..you are so desiring to be
 lighten up.
.accept that christianity to may have something to offer if you take the time 
to examine
 merle


MEL: That is quite true..there are those who are holy, and those who are 
holy..and irrespective of whatever religious inclination they follow. 
Christianity and its 2 other cousins from the Oriental Near East have so much 
to offer, but only through study of their respective scriptures. Each of these 
Big 3 from the above mentioned region have so much to offer if time is taken to 
examine as such..but how much time does one have? The Buddhist writings 
themselves are so vast that it would take more than a lifetime to cover them

As I was sitting typing here, a young and blind-drunk Pacific Islander kid of  
no more than 15 or 16 (compared to my 50) ranted on about how much of a 'holy 
man' as such he was. So it's quite true. The kid looks like a church-going type 
who would never dream of telling his mother where to go(SWEARING, in other 
words), but he looked messed up. I've seen him in his high school uniform with 
the rest of the other regular street gangs in the mid-afternoon peak hour after 
school, and that to me tells that he can read (including scripture) instead of 
just relying on the drivel from the pulpit. Without that full scripture 
knowledge and acceptance of both OLD and NEW, how can one know what this god 
they speak of wants?

I can continue being a Quaker and attend the Sunday morning meetings, and then 
be with the Sangha at the local Soto Zen temple in the evenings. Which way 
should one go? One has to eventually make the choiceand that's something 
the Big 3 above makes pretty clear from the beginning. I'll be truthfull here 
and say there is beauty in being a Quaker who lives life according to 
scripture, but there's much less stress and indeed more peace in the world of 
Zen...even without reading the Buddhist writings. I've read up to First Book of 
Kings, but I've only read ZEN MIND BEGINNERS MIND (quite a few times) from the 
Buddhist side. Sometimes, less is indeed better
 

--


MIKE: Merle,

Guess I met too many Christians. 

---

MEL: And this is just me personally, but the problem with a lot of 
evangelistics from all the Big 3 is that they seem to be more interested in 
filling not only the house and yards at both sides, but the whole street and 
even neighborhood. First of all, one must clean one's own house before filling 
it with anything, and sometimes, less is better. A clear spaceBuddha(or Tao 
if you prefer)...






 From: Merle Lester merlewiit...@yahoo.com
To: Zen_Forum@yahoogroups.com Zen_Forum@yahoogroups.com 
Sent: Saturday, 4 August 2012, 0:58
Subject: Re: [Zen] Samadhi
 

  


godfathers, mike..you live in a world where there are millions of christians 
and your not the least interested or curious to find out the nitty gritty of it 
all... why?..merle

 

MEL: The one thing that so many Christians out there forget is to study 
scripture, and that means both OLD, and NEW TESTAMENTS(and for the keen, they 
may add APOCRYPHA if they wish). My understanding of that 'nitty gritty' as 
such is the reading material itself. Without the study, one is basically just 
one of the mindless herd 

Re: [Zen] Samadhi

2012-08-04 Thread Mel





 From: Bill! billsm...@hhs1963.org
To: Zen_Forum@yahoogroups.com 
Sent: Saturday, 4 August 2012 8:57 AM
Subject: Re: [Zen] Samadhi
 

  
Mike,

To be 'filled' with the Holy Spirit means there is no longer any room for your 
'self'.  Then there is no longer any self/other dualism.  There is only Buddha 
Nature.  Just THIS!

...Bill!


MEL:.Buddha(or Tao)


Re: [Zen] Samadhi

2012-08-04 Thread Mel





 From: mike brown uerusub...@yahoo.co.uk
To: Zen_Forum@yahoogroups.com Zen_Forum@yahoogroups.com 
Sent: Saturday, 4 August 2012 8:59 AM
Subject: Re: [Zen] Samadhi
 

  
Bill!

Oh my god! Does that mean I'm possessed??

Mike 666
MEL: By many women. You're so lustfully evil...repent my good man...REPENT!!!
 

 

Re: [Zen] Samadhi

2012-08-04 Thread Mel





 From: mike brown uerusub...@yahoo.co.uk
To: Zen_Forum@yahoogroups.com Zen_Forum@yahoogroups.com 
Sent: Saturday, 4 August 2012 9:28 AM
Subject: Re: [Zen] Samadhi
 

  
Bill!,

The nearest Christian meditation to shikantaza I can think of is the one Chris 
mentioned he went to. Wasn't it the Quaker sect?

Mike

MEL: The Quakers sit in silence for the whole meeting, awaiting something to 
come to them from above, be it God himself or a message from him, or something 
inspired from his teachings, directly or indirectly. During this entire period, 
everyone is welcome to stand up and break the silence to share something with 
everyone that came to them by way of something inspired from aboveagain, 
directly, or indirectly. Such talk will not be questioned or debated, but 
accepted with grace and in silence, and the silence of the meeting then  
resumes. For those who have access to it and are interested in the Quakers, 
please get a hold of the 50s Hollywood classic FRIENDLY PERSUASION

I cannot speak of, or for all Quakers, but the ones here DownUnder(Australia) 
in this lovely city of Melbourne are not what Australians lovingly refer to 
as...bible-bashers..if such a term makes sense to my American neighbors up 
north. They will keep to themselves, but will only speak of all things 
religious (including scripture) if asked by interested individuals. MATTHEW 
28:19-20 is not carried into extremes, as I had seen with BornAgains





Re: [Zen] Samadhi

2012-08-04 Thread Kristopher Grey
So sure you are about what equanimity is, yet such surety ensures it 
cannot be realized.


Do not mistake detachment for non-attachment. Attachment and detachment 
(not attachment) are the same error of separation. Can a Buddha not 
laugh and cry?


As for Jesus, he is dead. So is Gautama. Still, they point the way. 
Buddha and Christ are not names - they are recognition of realization.


In shikantaza, whatever appears is just as free to pass. If you deny 
what arises, you are not just sitting. If you claim this is or is not 
shikantaza, you are not just sitting.



KG


On 8/3/2012 5:14 PM, mike brown wrote:

Kris,

I know absolutely sweet f.a about Christianity, never mind Christian 
forms of meditation, so I'll accept what you say about grace, being 
open and 'just this'. I would still, however, argue that being 
overwhelmed emotionally at feeling like you are being filled with the 
Holy Ghost, or whatever else, is not observing with equanimity and is 
therefore not shikantaza. If I sit down to practice shikantaza and I 
have a feeling that my dead grandmother is with me, is it still 
shikantaza if I feel overwhelmed and start bawling my eyes out? Or 
does Jesus get a free pass?


Mike


**




Re: [Zen] Samadhi

2012-08-04 Thread Kristopher Grey
On 8/3/2012 8:43 PM, mike brown wrote:
 I don't see it.

See the wisdom in that admission, and do not limit it to current discussion.

Assuming this is about how anyone sees it - that is the only error. 
Delsuion. Original Sin, call it what you will.

KG




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Re: [Zen] Samadhi

2012-08-04 Thread Kristopher Grey

I was alone, and then not.
I went for a long walk, and have not come back.
The scenery changes, this does not.

KG

On 8/3/2012 9:11 PM, Bill! wrote:


Mike and JMJM,

I can tell you when I first experienced Buddha Nature (kensho) while 
working on the koan Mu I broke down and cried. I was sitting in the 
zendo with many others and started sobbing uncontrollably. Several of 
the attendant immediately assisted me and took me to another room 
where I could gather myself; and then I was quickly ushered into dokusan.


...Bill!

--- In Zen_Forum@yahoogroups.com mailto:Zen_Forum%40yahoogroups.com, 
mike brown uerusuboyo@... wrote:


 JMJM,

 I could be wrong, but if your colleague broke down and cried after 
being filled with the Holy Ghost, then I think at some point his 
sitting stopped being shikantaza, if indeed it ever was. My 
understanding is that there would be equanimity, awareness  and just 
simple observation of what was happening if it was shikantaza. I'm 
sure one of our more experienced members will clarify the matter for us.


 Mike



 
 From: 覺å¦^(TM)ç²¾æ~Z( ï¼^JMJMï¼0/00 chan.jmjm@...
 To: Zen_Forum@yahoogroups.com mailto:Zen_Forum%40yahoogroups.com
 Cc: Bill! BillSmart@...
 Sent: Friday, 3 August 2012, 16:53
 Subject: Re: [Zen] Samadhi


 Â
 Yes,  That's exactly how one of our practitioner, John Ip, 
described his experience.  John is a devoted Christian for over 20 
years.  Last month, he shared, instead of words words and words, 
after enhancing his physical state, the Holy Ghost comes into him and 
he broke down and cried. He practices in our Family Meditation program 
in our community library for about 5 months. Now he sits longer and 
longer everyday.


 I told him, Holy Spirit is called Dharmakaya in Buddhism.  Same
 energy, just different names.  And that is just the beginning.

 Many of our practitioners witnesses an explosion from their heart
 chakra.  There were no fear. Our Teacher said, when there is white
 light from the Heart Chakra, then you have witness Buddha Nature.Â
 My sister-in-law witnesses white light every time she sits.  She
 knows phenomena of previous generations of other practitioners and
 helps them to resolve many karma.

 As to Mike's statement that he can recognize but can not express is
 a perfect example that when we surpass our skandhas, or regular
 senses, we reach a wider state of awareness, far beyond we can
 describe by words, logic.  It is direct, instant and right.

 Some discussions in this forum mixing up the description for the two
 states, one is limited and the other is wider, and initiated some
 discussion.  Depending on the scope and sensitivity of our
 awareness, the languages and dictionary are different.  Only when we
 abandon our dictionary; experience; then could we witness the state
 of being of others.  Discussion through words are very dangerous.Â
 Thus Chan is without words and transmitted in addition to teaching.

 When someday, whatever people say, we say ah, yes. without
 analyzing, debating, defense, then we are truly in each moment and
 live in sync with the wisdom and life force of the universe.

 Good Day and Thank you for reading this.
 _/\_
 JM







 On 8/3/2012 3:24 AM, Bill! wrote:

 Â
 Mike,
 
 I would describe it as something similar to being filled
 with the Holy Spirit and giving yourself over COMPLETELY
 to God's will.
 
 Bill! (not Joe or Bill)
 
 --- In Zen_Forum@yahoogroups.com 
mailto:Zen_Forum%40yahoogroups.com, mike brown uerusuboyo@ wrote:

 
  Joe,
 
  How would you describe shikantaza to someone from a
 religion such as Christianity?
 
  Mike
 
 
 
  
  From: Joe desert_woodworker@
  To: Zen_Forum@yahoogroups.com mailto:Zen_Forum%40yahoogroups.com
  Sent: Friday, 3 August 2012, 3:24
  Subject: Re: [Zen] Samadhi
 
 
  Ã,Â
  Shikantaza is just keeping empty. In the Zen sect.
 
  I'll say no more!
 
  --Joe
 
  
  ED seacrofter001@ wrote:
  
   Mike,
  
   Is shikantaza insight meditation, absorption
 meditation or both?
 
 
 







Re: [Zen] Samadhi

2012-08-04 Thread 覺妙精明 (JMJM)

Sometimes, a real Kyosaku is necessary. :-)


On 8/4/2012 8:49 AM, Kristopher Grey wrote:


On 8/3/2012 5:15 PM, mike brown wrote:
 Sometimes we have to categorise

Who says so?

Categorization happens, we are not bound to it.

Not a problem otherwise.

KG






Re: [Zen] Samadhi

2012-08-04 Thread Kristopher Grey

Neat reply!

On 8/3/2012 9:57 PM, Joe wrote:


Mike,

Thanks for the challenge. ;-)

Neat question!

Well, Father, shikantaza is a practice. In a way, it is a bit more 
like a result, though; do you know what I mean, Father? It's like when 
you go on your Jesuit retreats with your brethren, and, for a week or 
more, you contemplate The Sacred Heart of Jesus. Well, Father... do 
you know how, by, say, the 4th or 5th day, how you feel rather unable 
to grasp or practice the method anymore? And your Spiritual Director 
reminds you in Interview just to keep up the practice, no matter WHAT, 
but, nonetheless you are unable to grasp the usual method, and feel 
instead as if you are empty and comfortable, but not at all taking it 
easy? As if you truly have a Result?, that is, a state of mind that 
can maintain itself and carry you through the morning's or evening's 
contemplation? Well, that's not Shikantaza. That's something basically 
Human, which Shikantaza is also able to bring us to.


Shikantaza, Father, is stopping the mind, but not by using force; and 
the second-half is allowing insight to come in while the mind is 
stopped. But, Father, this is a PRACTICE, and although I say it is in 
fact a bit like a RESULT, I mean that it is nonetheless a practice, 
and not a final state nor something you can abandon after a day or a 
decade. Nor can you begin your practice here!


So we allow the mind to stop, simply by not following anything that 
arises. We give NO energy to anything. This is a lazy-man's method!, 
for sure; but only a very disciplined lazy man or Nun can do it. Just 
give no energy to anything. Let it all trail-off, like strains of 
Gregorian chants in the echo-y cathedral after the monks hit the final 
note. Just let it go. Then, watch, just watch. If anything arises, 
just let it go. Let it go. Keep letting it go. Give no energy, and no 
follow-up.


Eventually, Father, samadhi comes on. Father, do you know what samadhi is?

--Joe

 mike brown uerusuboyo@... wrote:

 Joe,

 How would you describe shikantaza to someone from a religion such as 
Christianity?


 Mike






Re: [Zen] Samadhi

2012-08-04 Thread mike brown
Sometimes, a real Kyosaku is necessary.  :-) 


Going by your own argument.. why? Surely a rolled up newspaper would do? Or a 
piece of string? Why categorise anything if you're so opposed to it? Why indeed 
go to a Chan sitting - surely a KKK meeting would be the same? Categorising 
might not be an ultimate truth, but it sure helps me when I go shopping for 
groceries. Sheesh!

Mike




 From: 覺妙精明 (JMJM) chan.j...@gmail.com
To: Zen_Forum@yahoogroups.com 
Sent: Saturday, 4 August 2012, 17:34
Subject: Re: [Zen] Samadhi
 

  
Sometimes, a real Kyosaku is necessary.  :-) 



On 8/4/2012 8:49 AM, Kristopher Grey wrote:

  
On 8/3/2012 5:15 PM, mike brown wrote:
 Sometimes we have to categorise

Who says so?

Categorization happens, we are not bound to it.

Not a problem otherwise.

KG


 

Re: [Zen] Samadhi

2012-08-04 Thread Kristopher Grey
On 8/3/2012 11:00 PM, Bill! wrote:
 The problem with Christianity (IMO) is that most Christians do take 
 the Bible and it's account of Jesus' teachings absolutely literally.

God as Emperor, in the Roman tradition. A self-realized populace is 
unruly. Hidden in plain sight - with some help at Nicea.

KG




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Re: [Zen] Samadhi

2012-08-04 Thread 覺妙精明 (JMJM)

Hi Mike,

Here comes the Kyosaku  I hope your don't mind. :-)

You see the tree connecting to your mind.  You miss the forest. Please 
read the entire post addressing more than you, and not just some phrases 
relating only to your post. Buddha or Chan is always the WE and the WHOLE.


We don't have to be right or wrong.  Defend or offend.  Whether this is 
Shikantaza or not, is not important.  Though Shikantaza is only a 
portion of Chan, it also serves its purposes and helps.  Chan is in 
Shikantaza.  But Shikantaza is not Chan.  Chan is just called Chan, but 
not Chan.


Chan is ONE and ALL and it is not in logic or words or practice.
_/\_
JMJM



On 8/4/2012 9:44 AM, mike brown wrote:

Sometimes, a real Kyosaku is necessary. :-)

Going by your own argument.. why? Surely a rolled up newspaper would 
do? Or a piece of string? Why categorise anything if you're so opposed 
to it? Why indeed go to a Chan sitting - surely a KKK meeting would be 
the same? Categorising might not be an ultimate truth, but it sure 
helps me when I go shopping for groceries. Sheesh!


Mike


*From:* 覺妙精明 (JMJM) chan.j...@gmail.com
*To:* Zen_Forum@yahoogroups.com
*Sent:* Saturday, 4 August 2012, 17:34
*Subject:* Re: [Zen] Samadhi

Sometimes, a real Kyosaku is necessary. :-)


On 8/4/2012 8:49 AM, Kristopher Grey wrote:

On 8/3/2012 5:15 PM, mike brown wrote:
 Sometimes we have to categorise

Who says so?

Categorization happens, we are not bound to it.

Not a problem otherwise.

KG









Re: [Zen] Samadhi

2012-08-04 Thread mike brown
JMJM,

Ok.

Mike




 From: 覺妙精明 (JMJM) chan.j...@gmail.com
To: Zen_Forum@yahoogroups.com 
Sent: Saturday, 4 August 2012, 17:57
Subject: Re: [Zen] Samadhi
 

  
Hi Mike,

Here comes the Kyosaku  I hope your don't mind.  :-) 

You see the tree connecting to your mind.  You miss the forest. 
Please read the entire post addressing more than you, and not just
some phrases relating only to your post. Buddha or Chan is always
the WE and the WHOLE.

We don't have to be right or wrong.  Defend or offend.  Whether this
is Shikantaza or not, is not important.  Though Shikantaza is only a
portion of Chan, it also serves its purposes and helps.  Chan is in
Shikantaza.  But Shikantaza is not Chan.  Chan is just called Chan,
but not Chan.

Chan is ONE and ALL and it is not in logic or words or practice.
_/\_
JMJM




On 8/4/2012 9:44 AM, mike brown wrote:

  
Sometimes, a real Kyosaku is necessary.  :-) 



Going by your own argument.. why? Surely a rolled up newspaper would do? Or a 
piece of string? Why categorise anything if you're so opposed to it? Why 
indeed go to a Chan sitting - surely a KKK meeting would be the same? 
Categorising might not be an ultimate truth, but it sure helps me when I go 
shopping for groceries. Sheesh!


Mike





 From: 覺妙精明 (JMJM) chan.j...@gmail.com
To: Zen_Forum@yahoogroups.com 
Sent: Saturday, 4 August 2012, 17:34
Subject: Re: [Zen] Samadhi
 

  
Sometimes, a real Kyosaku is necessary.  :-) 



On 8/4/2012 8:49 AM, Kristopher Grey wrote:

  
On 8/3/2012 5:15 PM, mike brown wrote:
 Sometimes we have to categorise

Who says so?

Categorization happens, we are not bound
  to it.

Not a problem otherwise.

KG





 

Re: [Zen] Samadhi

2012-08-04 Thread 覺妙精明 (JMJM)

Mike,

Thank you.

A bow to you.
JMJM


On 8/4/2012 9:59 AM, mike brown wrote:

JMJM,

Ok.

Mike


*From:* 覺妙精明 (JMJM) chan.j...@gmail.com
*To:* Zen_Forum@yahoogroups.com
*Sent:* Saturday, 4 August 2012, 17:57
*Subject:* Re: [Zen] Samadhi

Hi Mike,

Here comes the Kyosaku  I hope your don't mind. :-)

You see the tree connecting to your mind.  You miss the forest.  
Please read the entire post addressing more than you, and not just 
some phrases relating only to your post. Buddha or Chan is always the 
WE and the WHOLE.


We don't have to be right or wrong.  Defend or offend.  Whether this 
is Shikantaza or not, is not important.  Though Shikantaza is only a 
portion of Chan, it also serves its purposes and helps.  Chan is in 
Shikantaza.  But Shikantaza is not Chan.  Chan is just called Chan, 
but not Chan.


Chan is ONE and ALL and it is not in logic or words or practice.
_/\_
JMJM



On 8/4/2012 9:44 AM, mike brown wrote:

Sometimes, a real Kyosaku is necessary. :-)

Going by your own argument.. why? Surely a rolled up newspaper would 
do? Or a piece of string? Why categorise anything if you're so 
opposed to it? Why indeed go to a Chan sitting - surely a KKK meeting 
would be the same? Categorising might not be an ultimate truth, but 
it sure helps me when I go shopping for groceries. Sheesh!


Mike


*From:* 覺妙精明 (JMJM) chan.j...@gmail.com 
mailto:chan.j...@gmail.com

*To:* Zen_Forum@yahoogroups.com mailto:Zen_Forum@yahoogroups.com
*Sent:* Saturday, 4 August 2012, 17:34
*Subject:* Re: [Zen] Samadhi

Sometimes, a real Kyosaku is necessary. :-)


On 8/4/2012 8:49 AM, Kristopher Grey wrote:

On 8/3/2012 5:15 PM, mike brown wrote:
 Sometimes we have to categorise

Who says so?

Categorization happens, we are not bound to it.

Not a problem otherwise.

KG













Re: [Zen] Samadhi

2012-08-04 Thread Joe
I concur!  I second the compassionate reflection, JMJM.  

I believe in the right tool for the job.

--Joe-the-Stick-maker

 覺妙精明 (JMJM) chan.jmjm@... wrote:

 Sometimes, a real Kyosaku is necessary. :-)






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Re: [Zen] Samadhi

2012-08-04 Thread 覺妙精明 (JMJM)

Hi Joe,

Notice the I in I concur, the I in I second.  The I in I 
believe.


We are all products of the causations.  The I is just a result driven 
by ALL.


ALL is.
_/\_
JMJM



On 8/4/2012 10:14 AM, Joe wrote:


I concur! I second the compassionate reflection, JMJM.

I believe in the right tool for the job.

--Joe-the-Stick-maker

 覺妙精明 (JMJM) chan.jmjm@... wrote:

 Sometimes, a real Kyosaku is necessary. :-)






Re: [Zen] Samadhi

2012-08-04 Thread Joe
Brother JMJM,

You said it!

They were for your noticing.

You hit right upon it.

I put those I-beams out there baldly for all to see.

I have nothing to hide, neither about my point of view, nor about the small 
illusory being making the utterance.  I quit that kind of hiding long ago.  If 
you see the fallacy in my I, it is just right.

My I is not a lie, but just a conventionalization, so we can talk together.

There, now; I've said we, too.  I am a complete dualist in this moment.  
Except for what is my foundation: the I-beams are in the air, true; and the 
foundation is strong in the footing of this great edifice of Nature.  

This guy is all over the place.  Yet not really in any place.

Better please let me have that Kyosaku now before I start making profound 
sense.  On the shoulders, please, and a few flat stokes on each side of the 
spine.  Ahh-h.  Bless you.  Most compassionate.

Practice well, with gratitude.

Namo,

--Joe

覺妙精明 (JMJM) chan.jmjm@... wrote:

 Hi Joe,
 
 Notice the I in I concur, the I in I second.  The I in I 
 believe.
 
 We are all products of the causations.  The I is just a result driven 
 by ALL.
 
 ALL is.
 _/\_
 JMJM






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Re: [Zen] Samadhi

2012-08-04 Thread mike brown
My I is not a lie, but just a conventionalization, so we can talk together.

Good luck!




 From: Joe desert_woodwor...@yahoo.com
To: Zen_Forum@yahoogroups.com 
Sent: Saturday, 4 August 2012, 18:51
Subject: Re: [Zen] Samadhi
 

  
Brother JMJM,

You said it!

They were for your noticing.

You hit right upon it.

I put those I-beams out there baldly for all to see.

I have nothing to hide, neither about my point of view, nor about the small 
illusory being making the utterance.  I quit that kind of hiding long ago.  If 
you see the fallacy in my I, it is just right.

My I is not a lie, but just a conventionalization, so we can talk together.

There, now; I've said we, too.  I am a complete dualist in this moment.  
Except for what is my foundation: the I-beams are in the air, true; and the 
foundation is strong in the footing of this great edifice of Nature. 

This guy is all over the place.  Yet not really in any place.

Better please let me have that Kyosaku now before I start making profound 
sense.  On the shoulders, please, and a few flat stokes on each side of the 
spine.  Ahh-h.  Bless you.  Most compassionate.

Practice well, with gratitude.

Namo,

--Joe

覺妙精明 (JMJM) chan.jmjm@... wrote:

 Hi Joe,
 
 Notice the I in I concur, the I in I second.  The I in I 
 believe.
 
 We are all products of the causations.  The I is just a result driven 
 by ALL.
 
 ALL is.
 _/\_
 JMJM


 

Re: [Zen] Samadhi

2012-08-04 Thread Joe
Mike,

Yes; Tangled up in glue, sumptimes.  ;-(

Yet, we try.  ;-)

--Joe

 mike brown uerusuboyo@... wrote:

 My I is not a lie, but just a conventionalization, so we can talk together.
 
 Good luck!






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Re: [Zen] Samadhi

2012-08-04 Thread Edgar Owen
Anyone who gets their morals from some religion has none of their own...

Edgar



On Aug 4, 2012, at 9:57 AM, Mel wrote:

 
 
 
 From: Bill! billsm...@hhs1963.org
 To: Zen_Forum@yahoogroups.com 
 Sent: Saturday, 4 August 2012 9:45 AM
 Subject: Re: [Zen] Samadhi
 
  
 Mike,
 
 You've hit upon the biggest objection I have to religions when you asked: 
 Where do Christians get there morals from...? The problem is they get them 
 from their religion. In the case of Christianity it is from (listed from best 
 to worst IMO) Jesus's teachings, The Bible or their priest. They should be 
 getting them from the Holy Ghost (Buddha Nature).
 
 You don't need a religion to experience the Holy Ghost or Buddha Nature.
 
 ...Bill! 
 
 --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:
 
  Bill!,
  
  I'd rather be possessed by 'me' than a spook in a white sheet who did it 
  with a married man's wife (Where do Christians get there morals from 
  again?..).
  
  Mike
 
 MEL: A lot of today's religious or spiritually-inspired morals come from 
 human interpretation, and not from holy writ itself
 
 



Re; [Zen] Samadhi

2012-08-04 Thread Joe
Edgar,

Some religions preach killing of infidels, those not yet converted to the 
ways of the self-righteous and self-forgiving Camel-thief.  He wrote himself a 
hall-pass in his Koran (people raised in American public [government...] 
schools will understand the reference).

May all our religious codes, and other codes, keep us free from such people and 
such dastardly ways.  Imagine: their Book says these things, and they read it 
and go ahead and trust it, and enact the actions.  The chapter The Spoils 
says enough for me.  There's no way to hide the intent by re-translation(s), 
nor commentary.  Danger, Will Robinson!  Reboot, pls.

Yet, I trust the Sufis with my life.  Mysticism separates the grain from the 
mould-infected chaff.  Sufism is a tradition of transmission, like our Zen, not 
dependent on words or letters.  Salam malecum.

--Joe

 Edgar Owen edgarowen@... wrote:

 Anyone who gets their morals from some religion has none of their own...





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Re: [Zen] Samadhi

2012-08-04 Thread mike brown
Kris,

 Buddha and Christ are not names - they are recognition of realization.

I've being sitting and have used your statement above as a koan. rather than 
try to rationalise it, and we have a meeting of mind. Thanks for pointing it 
out to me.
However (there's always a however), with that being so, that makes it even 
less of a 'requirement' for me to become acquainted with Christianity or the 
Bible. We've already met.


Mike


Re: Re; [Zen] Samadhi

2012-08-04 Thread Merle Lester


 Yes joe spot on...sufismmerle
  
Edgar,

Some religions preach killing of infidels, those not yet converted to the 
ways of the self-righteous and self-forgiving Camel-thief.  He wrote himself a 
hall-pass in his Koran (people raised in American public [government...] 
schools will understand the reference).

May all our religious codes, and other codes, keep us free from such people and 
such dastardly ways.  Imagine: their Book says these things, and they read it 
and go ahead and trust it, and enact the actions.  The chapter The Spoils 
says enough for me.  There's no way to hide the intent by re-translation(s), 
nor commentary.  Danger, Will Robinson!  Reboot, pls.

Yet, I trust the Sufis with my life.  Mysticism separates the grain from the 
mould-infected chaff.  Sufism is a tradition of transmission, like our Zen, not 
dependent on words or letters.  Salam malecum.

--Joe

 Edgar Owen edgarowen@... wrote:

 Anyone who gets their morals from some religion has none of their own...


 

Re: [Zen] Samadhi

2012-08-04 Thread Merle Lester
 do what you will mel..tis your choice..you are the captain of your own 
ship...we are all on a destination... the journey so to speak...take it 
easy..don't forget to breathe and laugh...happy wandering through the 
maze..merle






MEL: That is quite true..there are those who are holy, and those who are 
holy..and irrespective of whatever religious inclination they follow. 
Christianity and its 2 other cousins from the Oriental Near East have so much 
to offer, but only through study of their respective scriptures. Each of these 
Big 3 from the above mentioned region have so much to offer if time is taken to 
examine as such..but how much time does one have? The Buddhist writings 
themselves are so vast that it would take more than a lifetime to cover them

As I was sitting typing here, a young and blind-drunk Pacific Islander kid of  
no more than 15 or 16 (compared to my 50) ranted on about how much of a 'holy 
man'
 as such he was. So it's quite true. The kid looks like a church-going type who 
would never dream of telling his mother where to go(SWEARING, in other words), 
but he looked messed up. I've seen him in his high school uniform with the rest 
of the other regular street gangs in the mid-afternoon peak hour after school, 
and that to me tells that he can read (including scripture) instead of just 
relying on the drivel from the pulpit. Without that full scripture knowledge 
and acceptance of both OLD and NEW, how can one know what this god they speak 
of wants?

I can continue being a Quaker and attend the Sunday morning meetings, and then 
be with the Sangha at the local Soto Zen temple in the evenings. Which way 
should one go? One has to eventually make the choiceand that's something 
the Big 3 above makes pretty clear from the beginning. I'll be truthfull here 
and say there is beauty in being a Quaker who lives life according to 
scripture, but there's
 much less stress and indeed more peace in the world of Zen...even without 
reading the Buddhist writings. I've read up to First Book of Kings, but I've 
only read ZEN MIND BEGINNERS MIND (quite a few times) from the Buddhist side. 
Sometimes, less is indeed better
 

--


MIKE: Merle,

Guess I met too many Christians. 

---

MEL: And this is just me personally, but the problem with a lot of 
evangelistics from all the Big 3 is that they seem to be more interested in 
filling not only the house and yards at both sides, but the whole street and 
even neighborhood. First of all, one must clean one's own
 house before filling it with anything, and sometimes, less is better. A clear 
spaceBuddha(or Tao if you prefer)...






 From: Merle Lester merlewiit...@yahoo.com
To: Zen_Forum@yahoogroups.com Zen_Forum@yahoogroups.com 
Sent: Saturday, 4 August 2012, 0:58
Subject: Re: [Zen] Samadhi
 

  


godfathers, mike..you live in a world where there are millions of christians 
and your not the least interested or curious to find out the nitty gritty of it 
all... why?..merle

 

MEL: The one thing that so many Christians out there forget is to study 
scripture, and that means both OLD, and NEW TESTAMENTS(and for the keen, they 
may add APOCRYPHA if they wish). My understanding of that 'nitty gritty' as 
such is the reading material itself. Without the study, one is basically just 
one of the mindless herd 


 

Re: [Zen] Samadhi

2012-08-04 Thread Merle Lester


 i like what i hear of quakers..they sit quietly with the earth and their 
footsteps are soft...keep to the path forever true to yourself...may i request 
you age mel?..merle
  
Bill!,

The nearest Christian meditation to shikantaza I can think of is the one Chris 
mentioned he went to. Wasn't it the Quaker sect?

Mike

MEL: The Quakers sit in silence for the whole meeting, awaiting something to 
come to them from above, be it God himself or a message from him, or something 
inspired from his teachings, directly or indirectly. During this entire period, 
everyone is welcome to stand up and break the silence to share something with 
everyone that came to them by way of something inspired from aboveagain, 
directly, or indirectly. Such talk will not be questioned or debated, but 
accepted with grace and in silence, and the silence of the meeting then  
resumes. For those who have access to it and
 are interested in the Quakers, please get a hold of the 50s Hollywood classic 
FRIENDLY PERSUASION

I cannot speak of, or for all Quakers, but the ones here DownUnder(Australia) 
in this lovely city of Melbourne are not what Australians lovingly refer to 
as...bible-bashers..if such a term makes sense to my American neighbors up 
north. They will keep to themselves, but will only speak of all things 
religious (including scripture) if asked by interested individuals. MATTHEW 
28:19-20 is not carried into extremes, as I had seen with BornAgains






 

Re: Re; [Zen] Samadhi

2012-08-04 Thread mike brown
Joe,

Mysticism separates the grain from the mould-infected chaff.

It's rare for me ever to be in the defence of religion, In fact, this is a 
first. But thinking quite deeply about what he wrote, I also came to the 
realisation that we shouldn't disparage those religions where the message could 
only survive by codifying it in ritual (spoken and performed). I see this 
development quite clearly in Buddhism. The message, and the means to realise 
that message, could only be stored in the community memory by oral repetition 
and ritual. I believe it was kept alive for 500 years this way before being 
codified in the sutras. 500 years - amazing. Even today, many people are 
initially attracted to the religious side of Buddhism before realising the 
ritual is just an expression of the Dharma. So I'm grateful for the religious 
side of Buddhism because it did it's job well. Maybe a kinder way of looking at 
it, rather than mould-infected chaff (lol!), is that it is like the smoke 
that carries the molecules of THC into my blood
 stream ; )

Mike






 From: Joe desert_woodwor...@yahoo.com
To: Zen_Forum@yahoogroups.com 
Sent: Sunday, 5 August 2012, 0:24
Subject: Re; [Zen] Samadhi
 

  
Edgar,

Some religions preach killing of infidels, those not yet converted to the 
ways of the self-righteous and self-forgiving Camel-thief.  He wrote himself a 
hall-pass in his Koran (people raised in American public [government...] 
schools will understand the reference).

May all our religious codes, and other codes, keep us free from such people and 
such dastardly ways.  Imagine: their Book says these things, and they read it 
and go ahead and trust it, and enact the actions.  The chapter The Spoils 
says enough for me.  There's no way to hide the intent by re-translation(s), 
nor commentary.  Danger, Will Robinson!  Reboot, pls.

Yet, I trust the Sufis with my life.  Mysticism separates the grain from the 
mould-infected chaff.  Sufism is a tradition of transmission, like our Zen, not 
dependent on words or letters.  Salam malecum.

--Joe

 Edgar Owen edgarowen@... wrote:

 Anyone who gets their morals from some religion has none of their own...


 

Re: [Zen] Samadhi

2012-08-04 Thread Kristopher Grey
On 8/4/2012 12:29 AM, Merle Lester wrote:
 they were searching for the pearl of enlightenment... for christ sake!.

 ..as if!.

As if I need to say I love you, and your expression of this (as if these 
can differ!).

The 'pearl' made me remember this: 
https://www.youtube.com/watch?v=rcCXnXDiKoQ

KG




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Re: [Zen] Samadhi

2012-08-04 Thread Kristopher Grey

On 8/4/2012 2:15 AM, Bill! wrote:


JMJM,

You're correct. No joy or sadness. Just release.

...Bill!




The release of the illusion, the embrace of nothing. Laughter 
inseparable from tears. The obvious impossibility of this, infinite bliss.


KG


Re: [Zen] Samadhi

2012-08-04 Thread Mel
I'm in my 50s




 From: Merle Lester merlewiit...@yahoo.com
To: Zen_Forum@yahoogroups.com Zen_Forum@yahoogroups.com 
Sent: Sunday, 5 August 2012 8:05 AM
Subject: Re: [Zen] Samadhi
 

  


 i like what i hear of quakers..they sit quietly with the earth and their 
footsteps are soft...keep to the path forever true to yourself...may i request 
you age mel?..merle
  
Bill!,

The nearest Christian meditation to shikantaza I can think of is the one Chris 
mentioned he went to. Wasn't it the Quaker sect?

Mike

MEL: The Quakers sit in silence for the whole meeting, awaiting something to 
come to them from above, be it God himself or a message from him, or something 
inspired from his teachings, directly or indirectly. During this entire period, 
everyone is welcome to stand up and break the silence to share something with 
everyone that came to them by way of something inspired from aboveagain, 
directly, or indirectly. Such talk will not be questioned or debated, but 
accepted with grace and in silence, and the silence of the meeting then  
resumes.
 For those who have access to it and
 are interested in the Quakers, please get a hold of the 50s Hollywood classic 
FRIENDLY PERSUASION

I cannot speak of, or for all Quakers, but the ones here DownUnder(Australia) 
in this lovely city of Melbourne are not what Australians lovingly refer to 
as...bible-bashers..if such a term makes sense to my American neighbors up 
north. They will keep to themselves, but will only speak of all things 
religious (including scripture) if asked by interested individuals. MATTHEW 
28:19-20 is not carried into extremes, as I had seen with BornAgains








 

Re: [Zen] Samadhi

2012-08-04 Thread Kristopher Grey

No arguing a direct approach! *L*

In text, the best we can do is work to get someone twisted around enough 
to administer the blow themselves. ;)


KG


On 8/4/2012 12:34 PM, 覺妙精明 (JMJM) wrote:


Sometimes, a real Kyosaku is necessary. :-)


On 8/4/2012 8:49 AM, Kristopher Grey wrote:


On 8/3/2012 5:15 PM, mike brown wrote:
 Sometimes we have to categorise

Who says so?

Categorization happens, we are not bound to it.

Not a problem otherwise.

KG








Re: [Zen] Samadhi

2012-08-04 Thread Kristopher Grey
On 8/4/2012 12:44 PM, mike brown wrote:
 Why indeed go to a Chan sitting - surely a KKK meeting would be the same?

This apparently depends on you, at least until it doesn't.

KG




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Re: [Zen] Samadhi

2012-08-04 Thread Merle Lester


 good one..thanks..merle


  
On 8/4/2012 12:29 AM, Merle Lester wrote:
 they were searching for the pearl of enlightenment... for christ sake!.

 ..as if!.

As if I need to say I love you, and your expression of this (as if these 
can differ!).

The 'pearl' made me remember this: 
https://www.youtube.com/watch?v=rcCXnXDiKoQ

KG

 

Re: [Zen] Samadhi

2012-08-03 Thread mike brown
Joe,

  If you knowsamadhi from experience, you will not quibble with masters, nor 
 me.

Nah, bollocks to him. To whinge about quiescence after sitting in a cave for 
9 years staring at a cave wall. Meh.

Mike




 From: Joe desert_woodwor...@yahoo.com
To: Zen_Forum@yahoogroups.com 
Sent: Friday, 3 August 2012, 3:20
Subject: Re: [Zen] Samadhi
 

  
Howdy, Kris,

Fine business.  As we say in ham radio.

But there are fine points within this samadhi business.  If you know
samadhi from experience, you will not quibble with masters, nor me.

Some students (questioning) use words wrongly.  That's the trouble with
historical records.  All is recorded.

--Joe

Kristopher Grey kris@... wrote:

 I'm not one to quote often, but came across this bit on samadhi today:


 

Re: [Zen] Samadhi

2012-08-03 Thread mike brown
Bill! 


The (Holy) ghost in the machine, perhaps? I dunno about your description, tho. 
Isn't to be filled a bit different from 'empty'? Plus, when I hear those 
happy clappy born-agains say they're filled with the Holy Spirit, they seem 
quite a different animal from a Zen practioner sitting in shikantaza.

Mike




 From: Bill! billsm...@hhs1963.org
To: Zen_Forum@yahoogroups.com 
Sent: Friday, 3 August 2012, 11:24
Subject: Re: [Zen] Samadhi
 

  
Mike,

I would describe it as something similar to being filled with the Holy Spirit 
and giving yourself over COMPLETELY to God's will.

Bill!  (not Joe or Bill)

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 Joe,
 
 How would you describe shikantaza to someone from a religion such as 
 Christianity?
 
 Mike
 
 
 
 
  From: Joe desert_woodworker@...
 To: Zen_Forum@yahoogroups.com 
 Sent: Friday, 3 August 2012, 3:24
 Subject: Re: [Zen] Samadhi
 
 
   
 Shikantaza is just keeping empty.  In the Zen sect.
 
 I'll say no more!
 
 --Joe
 
  
 ED seacrofter001@ wrote:
  
  Mike,
  
  Is shikantaza insight meditation, absorption meditation or both?



 

Re: [Zen] Samadhi

2012-08-03 Thread 覺妙精明 (JMJM)
Yes,  That's exactly how one of our practitioner, John Ip, described his 
experience.  John is a devoted Christian for over 20 years. Last month, 
he shared, instead of words words and words, after enhancing his 
physical state, the Holy Ghost comes into him and he broke down and 
cried. He practices in our Family Meditation program in our community 
library for about 5 months. Now he sits longer and longer everyday.


I told him, Holy Spirit is called Dharmakaya in Buddhism.  Same energy, 
just different names.  And that is just the beginning.


Many of our practitioners witnesses an explosion from their heart 
chakra.  There were no fear. Our Teacher said, when there is white 
light from the Heart Chakra, then you have witness Buddha Nature. My 
sister-in-law witnesses white light every time she sits.  She knows 
phenomena of previous generations of other practitioners and helps them 
to resolve many karma.


As to Mike's statement that he can recognize but can not express is a 
perfect example that when we surpass our skandhas, or regular senses, we 
reach a wider state of awareness, far beyond we can describe by words, 
logic.  It is direct, instant and right.


Some discussions in this forum mixing up the description for the two 
states, one is limited and the other is wider, and initiated some 
discussion.  Depending on the scope and sensitivity of our awareness, 
the languages and dictionary are different.  Only when we abandon our 
dictionary; experience; then could we witness the state of being of 
others.  Discussion through words are very dangerous. Thus Chan is 
without words and transmitted in addition to teaching.


When someday, whatever people say, we say ah, yes. without analyzing, 
debating, defense, then we are truly in each moment and live in sync 
with the wisdom and life force of the universe.


Good Day and Thank you for reading this.
_/\_
JM






On 8/3/2012 3:24 AM, Bill! wrote:


Mike,

I would describe it as something similar to being filled with the Holy 
Spirit and giving yourself over COMPLETELY to God's will.


Bill! (not Joe or Bill)

--- In Zen_Forum@yahoogroups.com mailto:Zen_Forum%40yahoogroups.com, 
mike brown uerusuboyo@... wrote:


 Joe,

 How would you describe shikantaza to someone from a religion such as 
Christianity?


 Mike



 
 From: Joe desert_woodworker@...
 To: Zen_Forum@yahoogroups.com mailto:Zen_Forum%40yahoogroups.com
 Sent: Friday, 3 August 2012, 3:24
 Subject: Re: [Zen] Samadhi


 Â
 Shikantaza is just keeping empty. In the Zen sect.

 I'll say no more!

 --Joe

 
 ED seacrofter001@ wrote:
 
  Mike,
 
  Is shikantaza insight meditation, absorption meditation or both?







Re: [Zen] Samadhi

2012-08-03 Thread mike brown
JMJM,

I could be wrong, but if your colleague broke down and cried after being filled 
with the Holy Ghost, then I think at some point his sitting stopped being 
shikantaza, if indeed it ever was. My understanding is that there would be 
equanimity, awareness  and just simple observation of what was happening if it 
was shikantaza. I'm sure one of our more experienced members will clarify the 
matter for us.

Mike




 From: 覺妙精明 (JMJM) chan.j...@gmail.com
To: Zen_Forum@yahoogroups.com 
Cc: Bill! billsm...@hhs1963.org 
Sent: Friday, 3 August 2012, 16:53
Subject: Re: [Zen] Samadhi
 

  
Yes,  That's exactly how one of our practitioner, John Ip, described his 
experience.  John is a devoted Christian for over 20 years.  Last month, he 
shared, instead of words words and words, after enhancing his physical state, 
the Holy Ghost comes into him and he broke down and cried. He practices in our 
Family Meditation program in our community library for about 5 months. Now he 
sits longer and longer everyday.

I told him, Holy Spirit is called Dharmakaya in Buddhism.  Same
energy, just different names.  And that is just the beginning.

Many of our practitioners witnesses an explosion from their heart
chakra.  There were no fear. Our Teacher said, when there is white
light from the Heart Chakra, then you have witness Buddha Nature. 
My sister-in-law witnesses white light every time she sits.  She
knows phenomena of previous generations of other practitioners and
helps them to resolve many karma. 

As to Mike's statement that he can recognize but can not express is
a perfect example that when we surpass our skandhas, or regular
senses, we reach a wider state of awareness, far beyond we can
describe by words, logic.  It is direct, instant and right.

Some discussions in this forum mixing up the description for the two
states, one is limited and the other is wider, and initiated some
discussion.  Depending on the scope and sensitivity of our
awareness, the languages and dictionary are different.  Only when we
abandon our dictionary; experience; then could we witness the state
of being of others.  Discussion through words are very dangerous. 
Thus Chan is without words and transmitted in addition to teaching.

When someday, whatever people say, we say ah, yes. without
analyzing, debating, defense, then we are truly in each moment and
live in sync with the wisdom and life force of the universe.

Good Day and Thank you for reading this.
_/\_
JM







On 8/3/2012 3:24 AM, Bill! wrote:

  
Mike,

I would describe it as something similar to being filled
  with the Holy Spirit and giving yourself over COMPLETELY
  to God's will.

Bill! (not Joe or Bill)

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 Joe,
 
 How would you describe shikantaza to someone from a
  religion such as Christianity?
 
 Mike
 
 
 
 
 From: Joe desert_woodworker@...
 To: Zen_Forum@yahoogroups.com 
 Sent: Friday, 3 August 2012, 3:24
 Subject: Re: [Zen] Samadhi
 
 
   
 Shikantaza is just keeping empty. In the Zen sect.
 
 I'll say no more!
 
 --Joe
 
  
 ED seacrofter001@ wrote:
  
  Mike,
  
  Is shikantaza insight meditation, absorption
  meditation or both?




 

Re: [Zen] Samadhi

2012-08-03 Thread Kristopher Grey
On 8/3/2012 2:09 AM, mike brown wrote:
 Or the Blind Master from the 1970's Kung Fu series?


Hungry grasshopper
Ant gathering for others
None can eat pebbles

KG






Current Book Discussion: any Zen book that you recently have read or are 
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Re: [Zen] Samadhi

2012-08-03 Thread Kristopher Grey
'Grace' - symbolized by the intersection of the cross. The non-point 
appearing to rest on the horizon between heaven and earth, where from 
both spring from... Just this...


There are Christian meditative practices...  though not taught/practiced 
by the consumer Christians. Prayer, real prayer not asking for magic 
favors, it is a form of meditation. Like other meditation, some prayers 
have a focus, some do not. A completely open prayer - openess to what 
is/will be - simply being - is this not also 'shikantaza'?


Look past the differences, and there is only this.

KG


On 8/3/2012 6:24 AM, Bill! wrote:


Mike,

I would describe it as something similar to being filled with the Holy 
Spirit and giving yourself over COMPLETELY to God's will.


Bill! (not Joe or Bill)

--- In Zen_Forum@yahoogroups.com mailto:Zen_Forum%40yahoogroups.com, 
mike brown uerusuboyo@... wrote:


 Joe,

 How would you describe shikantaza to someone from a religion such as 
Christianity?


 Mike



 
 From: Joe desert_woodworker@...
 To: Zen_Forum@yahoogroups.com mailto:Zen_Forum%40yahoogroups.com
 Sent: Friday, 3 August 2012, 3:24
 Subject: Re: [Zen] Samadhi


 Â
 Shikantaza is just keeping empty. In the Zen sect.

 I'll say no more!

 --Joe

 
 ED seacrofter001@ wrote:
 
  Mike,
 
  Is shikantaza insight meditation, absorption meditation or both?







Re: [Zen] Samadhi

2012-08-03 Thread 覺妙精明 (JMJM)

Hi Mike,

Thank you, but there is no need to categorize.  John was merely grateful 
that he finally witness the description of love, grace and holy spirit.


I am sure John will experience the rest as he continue to purify his 
body and mind, just like the rest of us.


jm


On 8/3/2012 10:34 AM, mike brown wrote:

JMJM,

I could be wrong, but if your colleague broke down and cried after 
being filled with the Holy Ghost, then I think at some point his 
sitting stopped being shikantaza, if indeed it ever was. My 
understanding is that there would be equanimity, awareness  and just 
simple observation of what was happening if it was shikantaza. I'm 
sure one of our more experienced members will clarify the matter for us.


Mike


*From:* 覺妙精明 (JMJM) chan.j...@gmail.com
*To:* Zen_Forum@yahoogroups.com
*Cc:* Bill! billsm...@hhs1963.org
*Sent:* Friday, 3 August 2012, 16:53
*Subject:* Re: [Zen] Samadhi

Yes,  That's exactly how one of our practitioner, John Ip, described 
his experience.  John is a devoted Christian for over 20 years.  Last 
month, he shared, instead of words words and words, after enhancing 
his physical state, the Holy Ghost comes into him and he broke down 
and cried. He practices in our Family Meditation program in our 
community library for about 5 months. Now he sits longer and longer 
everyday.


I told him, Holy Spirit is called Dharmakaya in Buddhism.  Same 
energy, just different names.  And that is just the beginning.


Many of our practitioners witnesses an explosion from their heart 
chakra.  There were no fear. Our Teacher said, when there is white 
light from the Heart Chakra, then you have witness Buddha Nature.  My 
sister-in-law witnesses white light every time she sits. She knows 
phenomena of previous generations of other practitioners and helps 
them to resolve many karma.


As to Mike's statement that he can recognize but can not express is a 
perfect example that when we surpass our skandhas, or regular senses, 
we reach a wider state of awareness, far beyond we can describe by 
words, logic. It is direct, instant and right.


Some discussions in this forum mixing up the description for the two 
states, one is limited and the other is wider, and initiated some 
discussion.  Depending on the scope and sensitivity of our awareness, 
the languages and dictionary are different.  Only when we abandon our 
dictionary; experience; then could we witness the state of being of 
others. Discussion through words are very dangerous. Thus Chan is 
without words and transmitted in addition to teaching.


When someday, whatever people say, we say ah, yes. without 
analyzing, debating, defense, then we are truly in each moment and 
live in sync with the wisdom and life force of the universe.


Good Day and Thank you for reading this.
_/\_
JM






On 8/3/2012 3:24 AM, Bill! wrote:

Mike,

I would describe it as something similar to being filled with the 
Holy Spirit and giving yourself over COMPLETELY to God's will.


Bill! (not Joe or Bill)

--- In Zen_Forum@yahoogroups.com 
mailto:Zen_Forum%40yahoogroups.com, mike brown uerusuboyo@... 
mailto:uerusuboyo@... wrote:


 Joe,

 How would you describe shikantaza to someone from a religion such 
as Christianity?


 Mike



 
 From: Joe desert_woodworker@... mailto:desert_woodworker@...
 To: Zen_Forum@yahoogroups.com mailto:Zen_Forum%40yahoogroups.com
 Sent: Friday, 3 August 2012, 3:24
 Subject: Re: [Zen] Samadhi


 Â
 Shikantaza is just keeping empty. In the Zen sect.

 I'll say no more!

 --Joe

 
 ED seacrofter001@ wrote:
 
  Mike,
 
  Is shikantaza insight meditation, absorption meditation or both?











Re: [Zen] Samadhi

2012-08-03 Thread Kristopher Grey
On 8/3/2012 1:34 PM, mike brown wrote:
 I'm sure one of our more experienced members will clarify the matter 
 for us.


The only thing to clear up is thinking the form this man's experiences 
take matters to anyone else, that either is anything more than 
appearances, and that anything needs to/can be so clarified. *L*

KG




Current Book Discussion: any Zen book that you recently have read or are 
reading! Talk about it today!Yahoo! Groups Links

* To visit your group on the web, go to:
http://groups.yahoo.com/group/Zen_Forum/

* Your email settings:
Individual Email | Traditional

* To change settings online go to:
http://groups.yahoo.com/group/Zen_Forum/join
(Yahoo! ID required)

* To change settings via email:
zen_forum-dig...@yahoogroups.com 
zen_forum-fullfeatu...@yahoogroups.com

* To unsubscribe from this group, send an email to:
zen_forum-unsubscr...@yahoogroups.com

* Your use of Yahoo! Groups is subject to:
http://docs.yahoo.com/info/terms/



Re: [Zen] Samadhi

2012-08-03 Thread mike brown
Kris,

None can eat pebbles

Why would anyone want to eat that cute little girl from the Flintstones? You 
silly blind monk.


Mike




 From: Kristopher Grey k...@kgrey.com
To: Zen_Forum@yahoogroups.com 
Sent: Friday, 3 August 2012, 19:20
Subject: Re: [Zen] Samadhi
 

  
On 8/3/2012 2:09 AM, mike brown wrote:
 Or the Blind Master from the 1970's Kung Fu series?

Hungry grasshopper
Ant gathering for others
None can eat pebbles

KG


 

Re: [Zen] Samadhi

2012-08-03 Thread mike brown
JMJM,

I don't wish to sound like I'm demeaning John's experience, I'm very happy that 
he finally discovered something of importance to him, but you originally said 
he did more than just witness this event. Anything more is not shikantaza as I 
understand it. Sometimes we have to categorise. Shikantaza is not TM or bhakti 
yoga meditation. There are differences.


Mike




 From: 覺妙精明 (JMJM) chan.j...@gmail.com
To: Zen_Forum@yahoogroups.com 
Sent: Friday, 3 August 2012, 19:35
Subject: Re: [Zen] Samadhi
 

  
Hi Mike,

Thank you, but there is no need to categorize.  John was merely
grateful that he finally witness the description of love, grace
and holy spirit.

I am sure John will experience the rest as he continue to purify his
body and mind, just like the rest of us.

jm



On 8/3/2012 10:34 AM, mike brown wrote:

  
JMJM,


I could be wrong, but if your colleague broke down and cried after being 
filled with the Holy Ghost, then I think at some point his sitting stopped 
being shikantaza, if indeed it ever was. My understanding is that there would 
be equanimity, awareness  and just simple observation of what was happening if 
it was shikantaza. I'm sure one of our more experienced members will clarify 
the matter for us.


Mike




 From: 覺妙精明 (JMJM) chan.j...@gmail.com
To: Zen_Forum@yahoogroups.com 
Cc: Bill! billsm...@hhs1963.org 
Sent: Friday, 3 August 2012, 16:53
Subject: Re: [Zen] Samadhi
 

  
Yes,  That's exactly how one of our practitioner, John Ip, described his 
experience.  John is a devoted Christian for over 20 years.  Last month, he 
shared, instead of words words and words, after enhancing his physical state, 
the Holy Ghost comes into him and he broke down and cried. He practices in our 
Family Meditation program in our community library for about 5 months. Now he 
sits longer and longer everyday.

I told him, Holy Spirit is called Dharmakaya
  in Buddhism.  Same energy, just different
  names.  And that is just the beginning.

Many of our practitioners witnesses an
  explosion from their heart chakra.  There
  were no fear. Our Teacher said, when there is
  white light from the Heart Chakra, then you
  have witness Buddha Nature.  My sister-in-law
  witnesses white light every time she sits. 
  She knows phenomena of previous generations
  of other practitioners and helps them to
  resolve many karma. 

As to Mike's statement that he can recognize
  but can not express is a perfect example that
  when we surpass our skandhas, or regular
  senses, we reach a wider state of awareness,
  far beyond we can describe by words, logic. 
  It is direct, instant and right.

Some discussions in this forum mixing up the
  description for the two states, one is limited
  and the other is wider, and initiated some
  discussion.  Depending on the scope and
  sensitivity of our awareness, the languages
  and dictionary are different.  Only when we
  abandon our dictionary; experience; then could
  we witness the state of being of others. 
  Discussion through words are very dangerous. 
  Thus Chan is without words and transmitted in
  addition to teaching.

When someday, whatever people say, we say ah,
  yes. without analyzing, debating, defense,
  then we are truly in each moment and live in
  sync with the wisdom and life force of the
  universe.

Good Day and Thank you for reading this.
_/\_
JM







On 8/3/2012 3:24 AM, Bill! wrote:

  
Mike,

I would describe it as something similar
  to being filled with the Holy Spirit and
  giving yourself over COMPLETELY to God's
  will.

Bill! (not Joe or Bill)

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 Joe,
 
 How would you describe shikantaza to
  someone from a religion such as
  Christianity?
 
 Mike
 
 
 
 
 From: Joe desert_woodworker@...
 To: Zen_Forum@yahoogroups.com 
 Sent: Friday, 3 August 2012, 3:24
 Subject: Re: [Zen] Samadhi
 
 
   
 Shikantaza is just keeping empty.
  In the Zen sect.
 
 I'll say no more!
 
 --Joe
 
  
 ED seacrofter001

Re: [Zen] Samadhi

2012-08-03 Thread mike brown
Kris,

I know absolutely sweet f.a about Christianity, never mind Christian forms of 
meditation, so I'll accept what you say about grace, being open and 'just 
this'. I would still, however, argue that being overwhelmed emotionally at 
feeling like you are being filled with the Holy Ghost, or whatever else, is not 
observing with equanimity and is therefore not shikantaza. If I sit down to 
practice shikantaza and I have a feeling that my dead grandmother is with me, 
is it still shikantaza if I feel overwhelmed and start bawling my eyes out? Or 
does Jesus get a free pass?

Mike  




 From: Kristopher Grey k...@kgrey.com
To: Zen_Forum@yahoogroups.com 
Sent: Friday, 3 August 2012, 19:33
Subject: Re: [Zen] Samadhi
 

  
'Grace' - symbolized by the intersection of the cross. The non-point appearing 
to rest on the horizon between heaven and earth, where from both spring from... 
Just this...

There are Christian meditative practices...  though not
  taught/practiced by the consumer Christians. Prayer, real prayer
  not asking for magic favors, it is a form of meditation. Like
  other meditation, some prayers have a focus, some do not. A
  completely open prayer - openess to what is/will be - simply being
  - is this not also 'shikantaza'?

Look past the differences, and there is only this.

KG


On 8/3/2012 6:24 AM, Bill! wrote:

  
Mike,

I would describe it as something similar to being filled
  with the Holy Spirit and giving yourself over COMPLETELY
  to God's will.

Bill! (not Joe or Bill)

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 Joe,
 
 How would you describe shikantaza to someone from a
  religion such as Christianity?
 
 Mike
 
 
 
 
 From: Joe desert_woodworker@...
 To: Zen_Forum@yahoogroups.com 
 Sent: Friday, 3 August 2012, 3:24
 Subject: Re: [Zen] Samadhi
 
 
   
 Shikantaza is just keeping empty. In the Zen sect.
 
 I'll say no more!
 
 --Joe
 
  
 ED seacrofter001@ wrote:
  
  Mike,
  
  Is shikantaza insight meditation, absorption
  meditation or both?




 

Re: [Zen] Samadhi

2012-08-03 Thread mike brown
Kris,

We can all be happy and rejoice in this man's take on what he experienced, but 
the discussion we were having was on shikantaza. Is a new meaning of shikantaza 
now a catch all for any experience and how the mind is affected. Sounds like 
meditative political correctness gone mad.

Mike




 From: Kristopher Grey k...@kgrey.com
To: Zen_Forum@yahoogroups.com 
Sent: Friday, 3 August 2012, 20:44
Subject: Re: [Zen] Samadhi
 

  
On 8/3/2012 1:34 PM, mike brown wrote:
 I'm sure one of our more experienced members will clarify the matter 
 for us.


The only thing to clear up is thinking the form this man's experiences 
take matters to anyone else, that either is anything more than 
appearances, and that anything needs to/can be so clarified. *L*

KG

 

Re: [Zen] Samadhi

2012-08-03 Thread mike brown
JMJM,

Since you prefer to get deep into the muddy form of words..

Not at all. But I do like to know/clarify what it is that is being discussed or 
what it is I'm supposed to be practicing. If we are going to use language, then 
let's at least get the terminology right. Sitting with a clear mind is sitting 
with a clear mind - it's not an emotional free for all. 


Mike




 From: 覺妙精明 (JMJM) chan.j...@gmail.com
To: Zen_Forum@yahoogroups.com 
Cc: mike brown uerusub...@yahoo.co.uk 
Sent: Friday, 3 August 2012, 22:28
Subject: Re: [Zen] Samadhi
 

  
Oh Mike,

When I say more, I mean more experience for John.  It will take him
sometime to be truly detached from forms and arrive at the middle
way.  

Since you prefer to get deep into the muddy form of words 
Shigantaza is not what we practice.  Historically Chan is the parent
of zen. Is it possible that some of the authentic Chan practice is
missing from zen?  Yet...

This kind of discussion does help anyone.

What we need to do is not to poke at the difference in our mental
understandings or description of practice.  There is no dharma in
words.  Dharma as you have experienced, needs to be received by our
Heart Chakra, directly, instantly without fear. Isn't that what
Diamond Sutra continuously trying to tell us?

Most of us are fearful of loosing whatever concepts of dharma we
acquired.  We need to let everyone relax, so to forget every thread
of dharma in our mind.  Open our Heart chakra and resonate with the
wisdom of each moment.  

_/\_
jm


On 8/3/2012 2:15 PM, mike brown wrote:

  
JMJM,


I don't wish to sound like I'm demeaning John's experience, I'm very happy 
that he finally discovered something of importance to him, but you originally 
said he did more than just witness this event. Anything more is not shikantaza 
as I understand it. Sometimes we have to categorise. Shikantaza is not TM or 
bhakti yoga meditation. There are differences.



Mike




 From: 覺妙精明 (JMJM) chan.j...@gmail.com
To: Zen_Forum@yahoogroups.com 
Sent: Friday, 3 August 2012, 19:35
Subject: Re: [Zen] Samadhi
 

  
Hi Mike,

Thank you, but there is no need to
  categorize.  John was merely grateful that he
  finally witness the description of love,
  grace and holy spirit.

I am sure John will experience the rest as he
  continue to purify his body and mind, just
  like the rest of us.

jm



On 8/3/2012 10:34 AM, mike brown wrote:

  
JMJM,


I could be wrong, but if your colleague broke down and cried after being 
filled with the Holy Ghost, then I think at some point his sitting stopped 
being shikantaza, if indeed it ever was. My understanding is that there would 
be equanimity, awareness  and just simple observation of what was happening 
if it was shikantaza. I'm sure one of our more experienced members will 
clarify the matter for us.


Mike




 From: 覺妙精明 (JMJM) chan.j...@gmail.com
To: Zen_Forum@yahoogroups.com 
Cc: Bill! billsm...@hhs1963.org 
Sent: Friday, 3 August 2012, 16:53
Subject: Re: [Zen] Samadhi
 

  
Yes,  That's exactly how one of our practitioner, John Ip, described his 
experience.  John is a devoted Christian for over 20 years.  Last month, he 
shared, instead of words words and words, after enhancing his physical state, 
the Holy Ghost comes into him and he broke down and cried. He practices in 
our Family Meditation program in our community library for about 5 months. 
Now he sits longer and longer everyday.

I told him, Holy Spirit is
  called Dharmakaya in
  Buddhism.  Same energy, just
  different names.  And that is
  just the beginning.

Many of our practitioners
  witnesses an explosion from
  their heart chakra.  There
  were no fear. Our Teacher
  said, when there is white
  light from the Heart Chakra,
  then you have witness Buddha
  Nature.  My sister-in-law
  witnesses white light every
  time she sits.  She knows
  phenomena of previous
  generations of other
  practitioners and helps them
  to resolve many karma. 

As to Mike's statement that he
  can recognize

Re: [Zen] Samadhi

2012-08-03 Thread Merle Lester


godfathers, mike..you live in a world where there are millions of christians 
and your not the least interested or curious to find out the nitty gritty of it 
all... why?..merle
  
Kris,

I know absolutely sweet f.a about Christianity, never mind Christian forms of 
meditation, so I'll accept what you say about grace, being open and 'just 
this'. I would still, however, argue that being overwhelmed emotionally at 
feeling like you are being filled with the Holy Ghost, or whatever else, is not 
observing with equanimity and is therefore not shikantaza. If I sit down to 
practice shikantaza and I have a feeling that my dead grandmother is with me, 
is it still shikantaza if I feel overwhelmed and start bawling my eyes out? Or 
does Jesus get a free pass?

Mike  



 From: Kristopher Grey k...@kgrey.com
To: Zen_Forum@yahoogroups.com 
Sent: Friday, 3 August 2012, 19:33
Subject: Re: [Zen] Samadhi
 

  
'Grace' - symbolized by the intersection of the cross. The non-point appearing 
to rest on the horizon between heaven and earth, where from both spring from... 
Just this...

There are Christian meditative practices...  though not
  taught/practiced by the consumer Christians. Prayer, real prayer
  not asking for magic favors, it is a form of meditation. Like
  other meditation, some prayers have a focus, some do not. A
  completely open prayer - openess to what is/will be - simply being
  - is this not also 'shikantaza'?

Look past the differences, and there is only this.

KG


On 8/3/2012 6:24 AM, Bill! wrote:

  
Mike,

I would describe it as something similar to being filled
  with the Holy Spirit and giving yourself over COMPLETELY
  to God's will.

Bill! (not Joe or Bill)

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 Joe,
 
 How would you describe shikantaza to someone from a
  religion such as Christianity?
 
 Mike
 
 
 
 
 From: Joe desert_woodworker@...
 To: Zen_Forum@yahoogroups.com 
 Sent: Friday, 3 August 2012, 3:24
 Subject: Re: [Zen] Samadhi
 
 
   
 Shikantaza is just keeping empty. In the Zen sect.
 
 I'll say no more!
 
 --Joe
 
  
 ED seacrofter001@ wrote:
  
  Mike,
  
  Is shikantaza insight meditation, absorption
  meditation or both?






 

Re: [Zen] Samadhi

2012-08-03 Thread mike brown
Merle,

Guess I met too many Christians. 


Mike




 From: Merle Lester merlewiit...@yahoo.com
To: Zen_Forum@yahoogroups.com Zen_Forum@yahoogroups.com 
Sent: Saturday, 4 August 2012, 0:58
Subject: Re: [Zen] Samadhi
 

  


godfathers, mike..you live in a world where there are millions of christians 
and your not the least interested or curious to find out the nitty gritty of it 
all... why?..merle
  
Kris,

I know absolutely sweet f.a about Christianity, never mind Christian forms of 
meditation, so I'll accept what you say about grace, being open and 'just 
this'. I would still, however, argue that being overwhelmed emotionally at 
feeling like you are being filled with the Holy Ghost, or whatever else, is not 
observing with equanimity and is therefore not shikantaza. If I sit down to 
practice shikantaza and I have a feeling that my dead grandmother is with me, 
is it still shikantaza if I feel overwhelmed and start bawling my eyes out? Or 
does Jesus get a free pass?

Mike  



 From: Kristopher Grey k...@kgrey.com
To: Zen_Forum@yahoogroups.com 
Sent: Friday, 3 August 2012, 19:33
Subject: Re: [Zen] Samadhi
 

  
'Grace' - symbolized by the intersection of the cross. The non-point appearing 
to rest on the horizon between heaven and earth, where from both spring from... 
Just this...

There are Christian meditative practices...  though not
  taught/practiced by the consumer Christians. Prayer, real prayer
  not asking for magic favors, it is a form of meditation. Like
  other meditation, some prayers have a focus, some do not. A
  completely open prayer - openess to what is/will be - simply being
  - is this not also 'shikantaza'?

Look past the differences, and there is only this.

KG


On 8/3/2012 6:24 AM, Bill! wrote:

  
Mike,

I would describe it as something similar to being filled
  with the Holy Spirit and giving yourself over COMPLETELY
  to God's will.

Bill! (not Joe or Bill)

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 Joe,
 
 How would you describe shikantaza to someone from a
  religion such as Christianity?
 
 Mike
 
 
 
 
 From: Joe desert_woodworker@...
 To: Zen_Forum@yahoogroups.com 
 Sent: Friday, 3 August 2012, 3:24
 Subject: Re: [Zen] Samadhi
 
 
   
 Shikantaza is just keeping empty. In the Zen sect.
 
 I'll say no more!
 
 --Joe
 
  
 ED seacrofter001@ wrote:
  
  Mike,
  
  Is shikantaza insight meditation, absorption
  meditation or both?








 

Re: [Zen] Samadhi

2012-08-03 Thread Merle Lester


  mike..meaning what?...do not be so quick to judge..there are christians and 
christians...just as there are buddhists and buddhists..
. not all folk who meditate and sit cross legged for hours waiting for the 
light they too are not the perfecto..you are so desiring to be
 lighten up.
.accept that christianity to may have something to offer if you take the time 
to examine
 merle
  
Merle,

Guess I met too many Christians. 


Mike



 From: Merle Lester merlewiit...@yahoo.com
To: Zen_Forum@yahoogroups.com Zen_Forum@yahoogroups.com 
Sent: Saturday, 4 August 2012, 0:58
Subject: Re: [Zen] Samadhi
 

  


godfathers, mike..you live in a world where there are millions of christians 
and your not the least interested or curious to find out the nitty gritty of it 
all... why?..merle
  
Kris,

I know absolutely sweet f.a about Christianity, never mind Christian forms of 
meditation, so I'll accept what you say about grace, being open and 'just 
this'. I would still, however, argue that being overwhelmed emotionally at 
feeling like you are being filled with the Holy Ghost, or whatever else, is not 
observing with equanimity and is therefore not shikantaza. If I sit down to 
practice shikantaza and I have a feeling that my dead grandmother is with me, 
is it still shikantaza if I feel overwhelmed and start bawling my eyes out? Or 
does Jesus get a free pass?

Mike  



 From: Kristopher Grey k...@kgrey.com
To: Zen_Forum@yahoogroups.com 
Sent: Friday, 3 August 2012, 19:33
Subject: Re: [Zen] Samadhi
 

  
'Grace' - symbolized by the intersection of the cross. The non-point appearing 
to rest on the horizon between heaven and earth, where from both spring from... 
Just this...

There are Christian meditative practices...  though not
  taught/practiced by the consumer Christians. Prayer, real prayer
  not asking for magic favors, it is a form of meditation. Like
  other meditation, some prayers have a focus, some do not. A
  completely open prayer - openess to what is/will be - simply being
  - is this not also 'shikantaza'?

Look past the differences, and there is only this.

KG


On 8/3/2012 6:24 AM, Bill! wrote:

  
Mike,

I would describe it as something similar to being filled
  with the Holy Spirit and giving yourself over COMPLETELY
  to God's will.

Bill! (not Joe or Bill)

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 Joe,
 
 How would you describe shikantaza to someone from a
  religion such as Christianity?
 
 Mike
 
 
 
 
 From: Joe desert_woodworker@...
 To: Zen_Forum@yahoogroups.com 
 Sent: Friday, 3 August 2012, 3:24
 Subject: Re: [Zen] Samadhi
 
 
   
 Shikantaza is just keeping empty. In the Zen sect.
 
 I'll say no more!
 
 --Joe
 
  
 ED seacrofter001@ wrote:
  
  Mike,
  
  Is shikantaza insight meditation, absorption
  meditation or both?










 

Re: [Zen] Samadhi

2012-08-03 Thread mike brown
Merle,

I'm sure this is a lot in Christianity for many, but I don't see it. I was 
raised in an atheist household, I went to a secular school, none of my social 
circle are Christian. Maybe my lack of feeling like I was created by anything 
outside the natural world is proof I'm a far way from being perfecto. I'm 
truly sorry if my lack of faith, or inquiry, has touched a raw spot for you, 
but my worldview doesn't see the need to accept that Christianity has 
something to offer me any more than I would any other supernatural claim. When 
you wrote lighten up, I hope you were referring to me going to Hell? ; )

Mike




 From: Merle Lester merlewiit...@yahoo.com
To: Zen_Forum@yahoogroups.com Zen_Forum@yahoogroups.com 
Sent: Saturday, 4 August 2012, 1:12
Subject: Re: [Zen] Samadhi
 

  


  mike..meaning what?...do not be so quick to judge..there are christians and 
christians...just as there are buddhists and buddhists..
. not all folk who meditate and sit cross legged for hours waiting for the 
light they too are not the perfecto..you are so desiring to be
 lighten up.
.accept that christianity to may have something to offer if you take the time 
to examine
 merle
  
Merle,

Guess I met too many Christians. 


Mike



 From: Merle Lester merlewiit...@yahoo.com
To: Zen_Forum@yahoogroups.com Zen_Forum@yahoogroups.com 
Sent: Saturday, 4 August 2012, 0:58
Subject: Re: [Zen] Samadhi
 

  


godfathers, mike..you live in a world where there are millions of christians 
and your not the least interested or curious to find out the nitty gritty of it 
all... why?..merle
  
Kris,

I know absolutely sweet f.a about Christianity, never mind Christian forms of 
meditation, so I'll accept what you say about grace, being open and 'just 
this'. I would still, however, argue that being overwhelmed emotionally at 
feeling like you are being filled with the Holy Ghost, or whatever else, is not 
observing with equanimity and is therefore not shikantaza. If I sit down to 
practice shikantaza and I have a feeling that my dead grandmother is with me, 
is it still shikantaza if I feel overwhelmed and start bawling my eyes out? Or 
does Jesus get a free pass?

Mike  



 From: Kristopher Grey k...@kgrey.com
To: Zen_Forum@yahoogroups.com 
Sent: Friday, 3 August 2012, 19:33
Subject: Re: [Zen] Samadhi
 

  
'Grace' - symbolized by the intersection of the cross. The non-point appearing 
to rest on the horizon between heaven and earth, where from both spring from... 
Just this...

There are Christian meditative practices...  though not
  taught/practiced by the consumer Christians. Prayer, real prayer
  not asking for magic favors, it is a form of meditation. Like
  other meditation, some prayers have a focus, some do not. A
  completely open prayer - openess to what is/will be - simply being
  - is this not also 'shikantaza'?

Look past the differences, and there is only this.

KG


On 8/3/2012 6:24 AM, Bill! wrote:

  
Mike,

I would describe it as something similar to being filled
  with the Holy Spirit and giving yourself over COMPLETELY
  to God's will.

Bill! (not Joe or Bill)

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 Joe,
 
 How would you describe shikantaza to someone from a
  religion such as Christianity?
 
 Mike
 
 
 
 
 From: Joe desert_woodworker@...
 To: Zen_Forum@yahoogroups.com 
 Sent: Friday, 3 August 2012, 3:24
 Subject: Re: [Zen] Samadhi
 
 
   
 Shikantaza is just keeping empty. In the Zen sect.
 
 I'll say no more!
 
 --Joe
 
  
 ED seacrofter001@ wrote:
  
  Mike,
  
  Is shikantaza insight meditation, absorption
  meditation or both?












 

Re: [Zen] Samadhi

2012-08-03 Thread Bill!
Mike,

To be 'filled' with the Holy Spirit means there is no longer any room for your 
'self'.  Then there is no longer any self/other dualism.  There is only Buddha 
Nature.  Just THIS!

...Bill!

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 Bill! 
 
 
 The (Holy) ghost in the machine, perhaps? I dunno about your description, 
 tho. Isn't to be filled a bit different from 'empty'? Plus, when I hear 
 those happy clappy born-agains say they're filled with the Holy Spirit, they 
 seem quite a different animal from a Zen practioner sitting in shikantaza.
 
 Mike
 
 
 
 
  From: Bill! BillSmart@...
 To: Zen_Forum@yahoogroups.com 
 Sent: Friday, 3 August 2012, 11:24
 Subject: Re: [Zen] Samadhi
  
 
   
 Mike,
 
 I would describe it as something similar to being filled with the Holy Spirit 
 and giving yourself over COMPLETELY to God's will.
 
 Bill!  (not Joe or Bill)
 
 --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
 
  Joe,
  
  How would you describe shikantaza to someone from a religion such as 
  Christianity?
  
  Mike
  
  
  
  
   From: Joe desert_woodworker@
  To: Zen_Forum@yahoogroups.com 
  Sent: Friday, 3 August 2012, 3:24
  Subject: Re: [Zen] Samadhi
  
  
    
  Shikantaza is just keeping empty.  In the Zen sect.
  
  I'll say no more!
  
  --Joe
  
   
  ED seacrofter001@ wrote:
   
   Mike,
   
   Is shikantaza insight meditation, absorption meditation or both?
 







Current Book Discussion: any Zen book that you recently have read or are 
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Re: [Zen] Samadhi

2012-08-03 Thread mike brown
Bill!

Oh my god! Does that mean I'm possessed??

Mike 666




 From: Bill! billsm...@hhs1963.org
To: Zen_Forum@yahoogroups.com 
Sent: Saturday, 4 August 2012, 1:57
Subject: Re: [Zen] Samadhi
 

  
Mike,

To be 'filled' with the Holy Spirit means there is no longer any room for your 
'self'.  Then there is no longer any self/other dualism.  There is only Buddha 
Nature.  Just THIS!

...Bill!

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 Bill! 
 
 
 The (Holy) ghost in the machine, perhaps? I dunno about your description, 
 tho. Isn't to be filled a bit different from 'empty'? Plus, when I hear 
 those happy clappy born-agains say they're filled with the Holy Spirit, they 
 seem quite a different animal from a Zen practioner sitting in shikantaza.
 
 Mike
 
 
 
 
  From: Bill! BillSmart@...
 To: Zen_Forum@yahoogroups.com 
 Sent: Friday, 3 August 2012, 11:24
 Subject: Re: [Zen] Samadhi
 
 
   
 Mike,
 
 I would describe it as something similar to being filled with the Holy Spirit 
 and giving yourself over COMPLETELY to God's will.
 
 Bill!  (not Joe or Bill)
 
 --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
 
  Joe,
  
  How would you describe shikantaza to someone from a religion such as 
  Christianity?
  
  Mike
  
  
  
  
   From: Joe desert_woodworker@
  To: Zen_Forum@yahoogroups.com 
  Sent: Friday, 3 August 2012, 3:24
  Subject: Re: [Zen] Samadhi
  
  
    
  Shikantaza is just keeping empty.  In the Zen sect.
  
  I'll say no more!
  
  --Joe
  
   
  ED seacrofter001@ wrote:
   
   Mike,
   
   Is shikantaza insight meditation, absorption meditation or both?
 



 

Re: [Zen] Samadhi

2012-08-03 Thread Bill!
Mike and JMJM,

I can tell you when I first experienced Buddha Nature (kensho) while working on 
the koan Mu I broke down and cried.  I was sitting in the zendo with many 
others and started sobbing uncontrollably.  Several of the attendant 
immediately assisted me and took me to another room where I could gather 
myself; and then I was quickly ushered into dokusan.

...Bill!

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 JMJM,
 
 I could be wrong, but if your colleague broke down and cried after being 
 filled with the Holy Ghost, then I think at some point his sitting stopped 
 being shikantaza, if indeed it ever was. My understanding is that there would 
 be equanimity, awareness  and just simple observation of what was happening 
 if it was shikantaza. I'm sure one of our more experienced members will 
 clarify the matter for us.
 
 Mike
 
 
 
 
  From: 覺妙精明 (JMJM) chan.jmjm@...
 To: Zen_Forum@yahoogroups.com 
 Cc: Bill! BillSmart@... 
 Sent: Friday, 3 August 2012, 16:53
 Subject: Re: [Zen] Samadhi
  
 
   
 Yes,  That's exactly how one of our practitioner, John Ip, described his 
 experience.  John is a devoted Christian for over 20 years.  Last month, he 
 shared, instead of words words and words, after enhancing his physical state, 
 the Holy Ghost comes into him and he broke down and cried. He practices in 
 our Family Meditation program in our community library for about 5 months. 
 Now he sits longer and longer everyday.
 
 I told him, Holy Spirit is called Dharmakaya in Buddhism.  Same
 energy, just different names.  And that is just the beginning.
 
 Many of our practitioners witnesses an explosion from their heart
 chakra.  There were no fear. Our Teacher said, when there is white
 light from the Heart Chakra, then you have witness Buddha Nature. 
 My sister-in-law witnesses white light every time she sits.  She
 knows phenomena of previous generations of other practitioners and
 helps them to resolve many karma. 
 
 As to Mike's statement that he can recognize but can not express is
 a perfect example that when we surpass our skandhas, or regular
 senses, we reach a wider state of awareness, far beyond we can
 describe by words, logic.  It is direct, instant and right.
 
 Some discussions in this forum mixing up the description for the two
 states, one is limited and the other is wider, and initiated some
 discussion.  Depending on the scope and sensitivity of our
 awareness, the languages and dictionary are different.  Only when we
 abandon our dictionary; experience; then could we witness the state
 of being of others.  Discussion through words are very dangerous. 
 Thus Chan is without words and transmitted in addition to teaching.
 
 When someday, whatever people say, we say ah, yes. without
 analyzing, debating, defense, then we are truly in each moment and
 live in sync with the wisdom and life force of the universe.
 
 Good Day and Thank you for reading this.
 _/\_
 JM
 
 
 
 
 
 
 
 On 8/3/2012 3:24 AM, Bill! wrote:
 
   
 Mike,
 
 I would describe it as something similar to being filled
   with the Holy Spirit and giving yourself over COMPLETELY
   to God's will.
 
 Bill! (not Joe or Bill)
 
 --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
 
  Joe,
  
  How would you describe shikantaza to someone from a
   religion such as Christianity?
  
  Mike
  
  
  
  
  From: Joe desert_woodworker@
  To: Zen_Forum@yahoogroups.com 
  Sent: Friday, 3 August 2012, 3:24
  Subject: Re: [Zen] Samadhi
  
  
    
  Shikantaza is just keeping empty. In the Zen sect.
  
  I'll say no more!
  
  --Joe
  
   
  ED seacrofter001@ wrote:
   
   Mike,
   
   Is shikantaza insight meditation, absorption
   meditation or both?
 
 
 







Current Book Discussion: any Zen book that you recently have read or are 
reading! Talk about it today!Yahoo! Groups Links

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Re: [Zen] Samadhi

2012-08-03 Thread mike brown
Bill!

You were working on a koan in shikantaza?

Mike




 From: Bill! billsm...@hhs1963.org
To: Zen_Forum@yahoogroups.com 
Sent: Saturday, 4 August 2012, 2:11
Subject: Re: [Zen] Samadhi
 

  
Mike and JMJM,

I can tell you when I first experienced Buddha Nature (kensho) while working on 
the koan Mu I broke down and cried.  I was sitting in the zendo with many 
others and started sobbing uncontrollably.  Several of the attendant 
immediately assisted me and took me to another room where I could gather 
myself; and then I was quickly ushered into dokusan.

...Bill!

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 JMJM,
 
 I could be wrong, but if your colleague broke down and cried after being 
 filled with the Holy Ghost, then I think at some point his sitting stopped 
 being shikantaza, if indeed it ever was. My understanding is that there would 
 be equanimity, awareness  and just simple observation of what was happening 
 if it was shikantaza. I'm sure one of our more experienced members will 
 clarify the matter for us.
 
 Mike
 
 
 
 
  From: 覺妙精明 (JMJM) chan.jmjm@...
 To: Zen_Forum@yahoogroups.com 
 Cc: Bill! BillSmart@... 
 Sent: Friday, 3 August 2012, 16:53
 Subject: Re: [Zen] Samadhi
 
 
   
 Yes,  That's exactly how one of our practitioner, John Ip, described his 
 experience.  John is a devoted Christian for over 20 years.  Last month, he 
 shared, instead of words words and words, after enhancing his physical state, 
 the Holy Ghost comes into him and he broke down and cried. He practices in 
 our Family Meditation program in our community library for about 5 months. 
 Now he sits longer and longer everyday.
 
 I told him, Holy Spirit is called Dharmakaya in Buddhism.  Same
 energy, just different names.  And that is just the beginning.
 
 Many of our practitioners witnesses an explosion from their heart
 chakra.  There were no fear. Our Teacher said, when there is white
 light from the Heart Chakra, then you have witness Buddha Nature. 
 My sister-in-law witnesses white light every time she sits.  She
 knows phenomena of previous generations of other practitioners and
 helps them to resolve many karma. 
 
 As to Mike's statement that he can recognize but can not express is
 a perfect example that when we surpass our skandhas, or regular
 senses, we reach a wider state of awareness, far beyond we can
 describe by words, logic.  It is direct, instant and right.
 
 Some discussions in this forum mixing up the description for the two
 states, one is limited and the other is wider, and initiated some
 discussion.  Depending on the scope and sensitivity of our
 awareness, the languages and dictionary are different.  Only when we
 abandon our dictionary; experience; then could we witness the state
 of being of others.  Discussion through words are very dangerous. 
 Thus Chan is without words and transmitted in addition to teaching.
 
 When someday, whatever people say, we say ah, yes. without
 analyzing, debating, defense, then we are truly in each moment and
 live in sync with the wisdom and life force of the universe.
 
 Good Day and Thank you for reading this.
 _/\_
 JM
 
 
 
 
 
 
 
 On 8/3/2012 3:24 AM, Bill! wrote:
 
   
 Mike,
 
 I would describe it as something similar to being filled
   with the Holy Spirit and giving yourself over COMPLETELY
   to God's will.
 
 Bill! (not Joe or Bill)
 
 --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
 
  Joe,
  
  How would you describe shikantaza to someone from a
   religion such as Christianity?
  
  Mike
  
  
  
  
  From: Joe desert_woodworker@
  To: Zen_Forum@yahoogroups.com 
  Sent: Friday, 3 August 2012, 3:24
  Subject: Re: [Zen] Samadhi
  
  
    
  Shikantaza is just keeping empty. In the Zen sect.
  
  I'll say no more!
  
  --Joe
  
   
  ED seacrofter001@ wrote:
   
   Mike,
   
   Is shikantaza insight meditation, absorption
   meditation or both?
 
 
 



 

Re: [Zen] Samadhi

2012-08-03 Thread Bill!
Mike,

You are right that ...being overwhelmed emotionally... and shikantaza are 
absolutely not the same things.  I still think the closest Christian equivalent 
to shikantaza I know of would silent communion with God which is usually 
thought of as being filled with the Holy Ghost.  Now, when you experience this 
the first time, just as when you become aware of Buddha Nature for the first 
time, there certainly can be a lot of both emotional and physical reactions.

Shikantaza, however, is 'just sitting' - at one with Buddha Nature or 'filled 
with the Holy Spirit' and nothing more.

IMO...Bill!   

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 Kris,
 
 I know absolutely sweet f.a about Christianity, never mind Christian forms of 
 meditation, so I'll accept what you say about grace, being open and 'just 
 this'. I would still, however, argue that being overwhelmed emotionally at 
 feeling like you are being filled with the Holy Ghost, or whatever else, is 
 not observing with equanimity and is therefore not shikantaza. If I sit down 
 to practice shikantaza and I have a feeling that my dead grandmother is with 
 me, is it still shikantaza if I feel overwhelmed and start bawling my eyes 
 out? Or does Jesus get a free pass?
 
 Mike  
 
 
 
 
  From: Kristopher Grey kris@...
 To: Zen_Forum@yahoogroups.com 
 Sent: Friday, 3 August 2012, 19:33
 Subject: Re: [Zen] Samadhi
  
 
   
 'Grace' - symbolized by the intersection of the cross. The non-point 
 appearing to rest on the horizon between heaven and earth, where from both 
 spring from... Just this...
 
 There are Christian meditative practices...  though not
   taught/practiced by the consumer Christians. Prayer, real prayer
   not asking for magic favors, it is a form of meditation. Like
   other meditation, some prayers have a focus, some do not. A
   completely open prayer - openess to what is/will be - simply being
   - is this not also 'shikantaza'?
 
 Look past the differences, and there is only this.
 
 KG
 
 
 On 8/3/2012 6:24 AM, Bill! wrote:
 
   
 Mike,
 
 I would describe it as something similar to being filled
   with the Holy Spirit and giving yourself over COMPLETELY
   to God's will.
 
 Bill! (not Joe or Bill)
 
 --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
 
  Joe,
  
  How would you describe shikantaza to someone from a
   religion such as Christianity?
  
  Mike
  
  
  
  
  From: Joe desert_woodworker@
  To: Zen_Forum@yahoogroups.com 
  Sent: Friday, 3 August 2012, 3:24
  Subject: Re: [Zen] Samadhi
  
  
    
  Shikantaza is just keeping empty. In the Zen sect.
  
  I'll say no more!
  
  --Joe
  
   
  ED seacrofter001@ wrote:
   
   Mike,
   
   Is shikantaza insight meditation, absorption
   meditation or both?
 
 
 






Current Book Discussion: any Zen book that you recently have read or are 
reading! Talk about it today!Yahoo! Groups Links

* To visit your group on the web, go to:
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Re: [Zen] Samadhi

2012-08-03 Thread Bill!
Shikantaza is part of my zen practice.

No problems!  Just THIS!

...Bill!

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 JMJM,
 
  Shigantaza is not what we practice.  
 
 Problem solved!
 
 Mike
 
 
 
 
  From: 覺妙精明 (JMJM) chan.jmjm@...
 To: Zen_Forum@yahoogroups.com 
 Cc: mike brown uerusuboyo@... 
 Sent: Friday, 3 August 2012, 22:28
 Subject: Re: [Zen] Samadhi
  
 
   
 Oh Mike,
 
 When I say more, I mean more experience for John.  It will take him
 sometime to be truly detached from forms and arrive at the middle
 way.  
 
 Since you prefer to get deep into the muddy form of words 
 Shigantaza is not what we practice.  Historically Chan is the parent
 of zen. Is it possible that some of the authentic Chan practice is
 missing from zen?  Yet...
 
 This kind of discussion does help anyone.
 
 What we need to do is not to poke at the difference in our mental
 understandings or description of practice.  There is no dharma in
 words.  Dharma as you have experienced, needs to be received by our
 Heart Chakra, directly, instantly without fear. Isn't that what
 Diamond Sutra continuously trying to tell us?
 
 Most of us are fearful of loosing whatever concepts of dharma we
 acquired.  We need to let everyone relax, so to forget every thread
 of dharma in our mind.  Open our Heart chakra and resonate with the
 wisdom of each moment.  
 
 _/\_
 jm
 
 
 On 8/3/2012 2:15 PM, mike brown wrote:
 
   
 JMJM,
 
 
 I don't wish to sound like I'm demeaning John's experience, I'm very happy 
 that he finally discovered something of importance to him, but you 
 originally said he did more than just witness this event. Anything more is 
 not shikantaza as I understand it. Sometimes we have to categorise. 
 Shikantaza is not TM or bhakti yoga meditation. There are differences.
 
 
 
 Mike
 
 
 
 
  From: 覺妙精明 (JMJM) chan.jmjm@...
 To: Zen_Forum@yahoogroups.com 
 Sent: Friday, 3 August 2012, 19:35
 Subject: Re: [Zen] Samadhi
  
 
   
 Hi Mike,
 
 Thank you, but there is no need to
   categorize.  John was merely grateful that he
   finally witness the description of love,
   grace and holy spirit.
 
 I am sure John will experience the rest as he
   continue to purify his body and mind, just
   like the rest of us.
 
 jm
 
 
 
 On 8/3/2012 10:34 AM, mike brown wrote:
 
   
 JMJM,
 
 
 I could be wrong, but if your colleague broke down and cried after being 
 filled with the Holy Ghost, then I think at some point his sitting stopped 
 being shikantaza, if indeed it ever was. My understanding is that there 
 would be equanimity, awareness  and just simple observation of what was 
 happening if it was shikantaza. I'm sure one of our more experienced 
 members will clarify the matter for us.
 
 
 Mike
 
 
 
 
  From: 覺妙精明 (JMJM) chan.jmjm@...
 To: Zen_Forum@yahoogroups.com 
 Cc: Bill! BillSmart@... 
 Sent: Friday, 3 August 2012, 16:53
 Subject: Re: [Zen] Samadhi
  
 
   
 Yes,  That's exactly how one of our practitioner, John Ip, described his 
 experience.  John is a devoted Christian for over 20 years.  Last month, 
 he shared, instead of words words and words, after enhancing his physical 
 state, the Holy Ghost comes into him and he broke down and cried. He 
 practices in our Family Meditation program in our community library for 
 about 5 months. Now he sits longer and longer everyday.
 
 I told him, Holy Spirit is
   called Dharmakaya in
   Buddhism.  Same energy, just
   different names.  And that is
   just the beginning.
 
 Many of our practitioners
   witnesses an explosion from
   their heart chakra.  There
   were no fear. Our Teacher
   said, when there is white
   light from the Heart Chakra,
   then you have witness Buddha
   Nature.  My sister-in-law
   witnesses white light every
   time she sits.  She knows
   phenomena of previous
   generations of other
   practitioners and helps them
   to resolve many karma. 
 
 As to Mike's statement that he
   can

Re: [Zen] Samadhi

2012-08-03 Thread Bill!
I second Mike's statement!

If we are going to use language, then let's at least get the terminology 
right.  And to do that many times we have to talk about the terms we use to 
make sure we're talking about the same thing.

...Bill!

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 JMJM,
 
 Since you prefer to get deep into the muddy form of words..
 
 Not at all. But I do like to know/clarify what it is that is being discussed 
 or what it is I'm supposed to be practicing. If we are going to use language, 
 then let's at least get the terminology right. Sitting with a clear mind is 
 sitting with a clear mind - it's not an emotional free for all. 
 
 
 Mike
 
 
 
 
  From: 覺妙精明 (JMJM) chan.jmjm@...
 To: Zen_Forum@yahoogroups.com 
 Cc: mike brown uerusuboyo@... 
 Sent: Friday, 3 August 2012, 22:28
 Subject: Re: [Zen] Samadhi
  
 
   
 Oh Mike,
 
 When I say more, I mean more experience for John.  It will take him
 sometime to be truly detached from forms and arrive at the middle
 way.  
 
 Since you prefer to get deep into the muddy form of words 
 Shigantaza is not what we practice.  Historically Chan is the parent
 of zen. Is it possible that some of the authentic Chan practice is
 missing from zen?  Yet...
 
 This kind of discussion does help anyone.
 
 What we need to do is not to poke at the difference in our mental
 understandings or description of practice.  There is no dharma in
 words.  Dharma as you have experienced, needs to be received by our
 Heart Chakra, directly, instantly without fear. Isn't that what
 Diamond Sutra continuously trying to tell us?
 
 Most of us are fearful of loosing whatever concepts of dharma we
 acquired.  We need to let everyone relax, so to forget every thread
 of dharma in our mind.  Open our Heart chakra and resonate with the
 wisdom of each moment.  
 
 _/\_
 jm
 
 
 On 8/3/2012 2:15 PM, mike brown wrote:
 
   
 JMJM,
 
 
 I don't wish to sound like I'm demeaning John's experience, I'm very happy 
 that he finally discovered something of importance to him, but you 
 originally said he did more than just witness this event. Anything more is 
 not shikantaza as I understand it. Sometimes we have to categorise. 
 Shikantaza is not TM or bhakti yoga meditation. There are differences.
 
 
 
 Mike
 
 
 
 
  From: 覺妙精明 (JMJM) chan.jmjm@...
 To: Zen_Forum@yahoogroups.com 
 Sent: Friday, 3 August 2012, 19:35
 Subject: Re: [Zen] Samadhi
  
 
   
 Hi Mike,
 
 Thank you, but there is no need to
   categorize.  John was merely grateful that he
   finally witness the description of love,
   grace and holy spirit.
 
 I am sure John will experience the rest as he
   continue to purify his body and mind, just
   like the rest of us.
 
 jm
 
 
 
 On 8/3/2012 10:34 AM, mike brown wrote:
 
   
 JMJM,
 
 
 I could be wrong, but if your colleague broke down and cried after being 
 filled with the Holy Ghost, then I think at some point his sitting stopped 
 being shikantaza, if indeed it ever was. My understanding is that there 
 would be equanimity, awareness  and just simple observation of what was 
 happening if it was shikantaza. I'm sure one of our more experienced 
 members will clarify the matter for us.
 
 
 Mike
 
 
 
 
  From: 覺妙精明 (JMJM) chan.jmjm@...
 To: Zen_Forum@yahoogroups.com 
 Cc: Bill! BillSmart@... 
 Sent: Friday, 3 August 2012, 16:53
 Subject: Re: [Zen] Samadhi
  
 
   
 Yes,  That's exactly how one of our practitioner, John Ip, described his 
 experience.  John is a devoted Christian for over 20 years.  Last month, 
 he shared, instead of words words and words, after enhancing his physical 
 state, the Holy Ghost comes into him and he broke down and cried. He 
 practices in our Family Meditation program in our community library for 
 about 5 months. Now he sits longer and longer everyday.
 
 I told him, Holy Spirit is
   called Dharmakaya in
   Buddhism.  Same energy, just
   different names.  And that is
   just the beginning.
 
 Many of our practitioners
   witnesses an explosion from
   their heart chakra.  There
   were no fear. Our Teacher
   said, when there is white
   light from the Heart Chakra,
   then you have witness Buddha
   Nature.  My sister-in-law

Re: [Zen] Samadhi

2012-08-03 Thread mike brown
Bill!,

I remember prostrating myself on the kitchen floor in gratitude to the Zen 
Patriarchs after one particularly deep breakthru : ) Just seemed the right 
thing to do and there wasn't a seconds hesitation (Prostrating myself in front 
of people who have helped me is something I'm not usually over inclined to do).

Mike




 From: Bill! billsm...@hhs1963.org
To: Zen_Forum@yahoogroups.com 
Sent: Saturday, 4 August 2012, 2:11
Subject: Re: [Zen] Samadhi
 

  
Mike and JMJM,

I can tell you when I first experienced Buddha Nature (kensho) while working on 
the koan Mu I broke down and cried.  I was sitting in the zendo with many 
others and started sobbing uncontrollably.  Several of the attendant 
immediately assisted me and took me to another room where I could gather 
myself; and then I was quickly ushered into dokusan.

...Bill!

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 JMJM,
 
 I could be wrong, but if your colleague broke down and cried after being 
 filled with the Holy Ghost, then I think at some point his sitting stopped 
 being shikantaza, if indeed it ever was. My understanding is that there would 
 be equanimity, awareness  and just simple observation of what was happening 
 if it was shikantaza. I'm sure one of our more experienced members will 
 clarify the matter for us.
 
 Mike
 
 
 
 
  From: 覺妙精明 (JMJM) chan.jmjm@...
 To: Zen_Forum@yahoogroups.com 
 Cc: Bill! BillSmart@... 
 Sent: Friday, 3 August 2012, 16:53
 Subject: Re: [Zen] Samadhi
 
 
   
 Yes,  That's exactly how one of our practitioner, John Ip, described his 
 experience.  John is a devoted Christian for over 20 years.  Last month, he 
 shared, instead of words words and words, after enhancing his physical state, 
 the Holy Ghost comes into him and he broke down and cried. He practices in 
 our Family Meditation program in our community library for about 5 months. 
 Now he sits longer and longer everyday.
 
 I told him, Holy Spirit is called Dharmakaya in Buddhism.  Same
 energy, just different names.  And that is just the beginning.
 
 Many of our practitioners witnesses an explosion from their heart
 chakra.  There were no fear. Our Teacher said, when there is white
 light from the Heart Chakra, then you have witness Buddha Nature. 
 My sister-in-law witnesses white light every time she sits.  She
 knows phenomena of previous generations of other practitioners and
 helps them to resolve many karma. 
 
 As to Mike's statement that he can recognize but can not express is
 a perfect example that when we surpass our skandhas, or regular
 senses, we reach a wider state of awareness, far beyond we can
 describe by words, logic.  It is direct, instant and right.
 
 Some discussions in this forum mixing up the description for the two
 states, one is limited and the other is wider, and initiated some
 discussion.  Depending on the scope and sensitivity of our
 awareness, the languages and dictionary are different.  Only when we
 abandon our dictionary; experience; then could we witness the state
 of being of others.  Discussion through words are very dangerous. 
 Thus Chan is without words and transmitted in addition to teaching.
 
 When someday, whatever people say, we say ah, yes. without
 analyzing, debating, defense, then we are truly in each moment and
 live in sync with the wisdom and life force of the universe.
 
 Good Day and Thank you for reading this.
 _/\_
 JM
 
 
 
 
 
 
 
 On 8/3/2012 3:24 AM, Bill! wrote:
 
   
 Mike,
 
 I would describe it as something similar to being filled
   with the Holy Spirit and giving yourself over COMPLETELY
   to God's will.
 
 Bill! (not Joe or Bill)
 
 --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
 
  Joe,
  
  How would you describe shikantaza to someone from a
   religion such as Christianity?
  
  Mike
  
  
  
  
  From: Joe desert_woodworker@
  To: Zen_Forum@yahoogroups.com 
  Sent: Friday, 3 August 2012, 3:24
  Subject: Re: [Zen] Samadhi
  
  
    
  Shikantaza is just keeping empty. In the Zen sect.
  
  I'll say no more!
  
  --Joe
  
   
  ED seacrofter001@ wrote:
   
   Mike,
   
   Is shikantaza insight meditation, absorption
   meditation or both?
 
 
 



 

Re: [Zen] Samadhi

2012-08-03 Thread mike brown
Bill!,

The nearest Christian meditation to shikantaza I can think of is the one Chris 
mentioned he went to. Wasn't it the Quaker sect?

Mike




 From: Bill! billsm...@hhs1963.org
To: Zen_Forum@yahoogroups.com 
Sent: Saturday, 4 August 2012, 2:20
Subject: Re: [Zen] Samadhi
 

  
Mike,

You are right that ...being overwhelmed emotionally... and shikantaza are 
absolutely not the same things.  I still think the closest Christian equivalent 
to shikantaza I know of would silent communion with God which is usually 
thought of as being filled with the Holy Ghost.  Now, when you experience this 
the first time, just as when you become aware of Buddha Nature for the first 
time, there certainly can be a lot of both emotional and physical reactions.

Shikantaza, however, is 'just sitting' - at one with Buddha Nature or 'filled 
with the Holy Spirit' and nothing more.

IMO...Bill! 

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 Kris,
 
 I know absolutely sweet f.a about Christianity, never mind Christian forms of 
 meditation, so I'll accept what you say about grace, being open and 'just 
 this'. I would still, however, argue that being overwhelmed emotionally at 
 feeling like you are being filled with the Holy Ghost, or whatever else, is 
 not observing with equanimity and is therefore not shikantaza. If I sit down 
 to practice shikantaza and I have a feeling that my dead grandmother is with 
 me, is it still shikantaza if I feel overwhelmed and start bawling my eyes 
 out? Or does Jesus get a free pass?
 
 Mike  
 
 
 
 
  From: Kristopher Grey kris@...
 To: Zen_Forum@yahoogroups.com 
 Sent: Friday, 3 August 2012, 19:33
 Subject: Re: [Zen] Samadhi
 
 
   
 'Grace' - symbolized by the intersection of the cross. The non-point 
 appearing to rest on the horizon between heaven and earth, where from both 
 spring from... Just this...
 
 There are Christian meditative practices...  though not
   taught/practiced by the consumer Christians. Prayer, real prayer
   not asking for magic favors, it is a form of meditation. Like
   other meditation, some prayers have a focus, some do not. A
   completely open prayer - openess to what is/will be - simply being
   - is this not also 'shikantaza'?
 
 Look past the differences, and there is only this.
 
 KG
 
 
 On 8/3/2012 6:24 AM, Bill! wrote:
 
   
 Mike,
 
 I would describe it as something similar to being filled
   with the Holy Spirit and giving yourself over COMPLETELY
   to God's will.
 
 Bill! (not Joe or Bill)
 
 --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
 
  Joe,
  
  How would you describe shikantaza to someone from a
   religion such as Christianity?
  
  Mike
  
  
  
  
  From: Joe desert_woodworker@
  To: Zen_Forum@yahoogroups.com 
  Sent: Friday, 3 August 2012, 3:24
  Subject: Re: [Zen] Samadhi
  
  
    
  Shikantaza is just keeping empty. In the Zen sect.
  
  I'll say no more!
  
  --Joe
  
   
  ED seacrofter001@ wrote:
   
   Mike,
   
   Is shikantaza insight meditation, absorption
   meditation or both?
 
 
 



 

Re: [Zen] Samadhi

2012-08-03 Thread Bill!
Mike,

Actually that mean YOU have bee DIS-POSSESSED...Bill!

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 Bill!
 
 Oh my god! Does that mean I'm possessed??
 
 Mike 666
 
 
 
 
  From: Bill! BillSmart@...
 To: Zen_Forum@yahoogroups.com 
 Sent: Saturday, 4 August 2012, 1:57
 Subject: Re: [Zen] Samadhi
  
 
   
 Mike,
 
 To be 'filled' with the Holy Spirit means there is no longer any room for 
 your 'self'.  Then there is no longer any self/other dualism.  There is only 
 Buddha Nature.  Just THIS!
 
 ...Bill!
 
 --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
 
  Bill! 
  
  
  The (Holy) ghost in the machine, perhaps? I dunno about your description, 
  tho. Isn't to be filled a bit different from 'empty'? Plus, when I hear 
  those happy clappy born-agains say they're filled with the Holy Spirit, 
  they seem quite a different animal from a Zen practioner sitting in 
  shikantaza.
  
  Mike
  
  
  
  
   From: Bill! BillSmart@
  To: Zen_Forum@yahoogroups.com 
  Sent: Friday, 3 August 2012, 11:24
  Subject: Re: [Zen] Samadhi
  
  
    
  Mike,
  
  I would describe it as something similar to being filled with the Holy 
  Spirit and giving yourself over COMPLETELY to God's will.
  
  Bill!  (not Joe or Bill)
  
  --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
  
   Joe,
   
   How would you describe shikantaza to someone from a religion such as 
   Christianity?
   
   Mike
   
   
   
   
From: Joe desert_woodworker@
   To: Zen_Forum@yahoogroups.com 
   Sent: Friday, 3 August 2012, 3:24
   Subject: Re: [Zen] Samadhi
   
   
     
   Shikantaza is just keeping empty.  In the Zen sect.
   
   I'll say no more!
   
   --Joe
   

   ED seacrofter001@ wrote:

Mike,

Is shikantaza insight meditation, absorption meditation or both?
  
 







Current Book Discussion: any Zen book that you recently have read or are 
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Re: [Zen] Samadhi

2012-08-03 Thread mike brown
Bill!,

I'd rather be possessed by 'me' than a spook in a white sheet who did it with a 
married man's wife (Where do Christians get there morals from again?..).

Mike

Ps Oops! That wasn't a dig at you, Merle :)




 From: Bill! billsm...@hhs1963.org
To: Zen_Forum@yahoogroups.com 
Sent: Saturday, 4 August 2012, 2:31
Subject: Re: [Zen] Samadhi
 

  
Mike,

Actually that mean YOU have bee DIS-POSSESSED...Bill!

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 Bill!
 
 Oh my god! Does that mean I'm possessed??
 
 Mike 666
 
 
 
 
  From: Bill! BillSmart@...
 To: Zen_Forum@yahoogroups.com 
 Sent: Saturday, 4 August 2012, 1:57
 Subject: Re: [Zen] Samadhi
 
 
   
 Mike,
 
 To be 'filled' with the Holy Spirit means there is no longer any room for 
 your 'self'.  Then there is no longer any self/other dualism.  There is only 
 Buddha Nature.  Just THIS!
 
 ...Bill!
 
 --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
 
  Bill! 
  
  
  The (Holy) ghost in the machine, perhaps? I dunno about your description, 
  tho. Isn't to be filled a bit different from 'empty'? Plus, when I hear 
  those happy clappy born-agains say they're filled with the Holy Spirit, 
  they seem quite a different animal from a Zen practioner sitting in 
  shikantaza.
  
  Mike
  
  
  
  
   From: Bill! BillSmart@
  To: Zen_Forum@yahoogroups.com 
  Sent: Friday, 3 August 2012, 11:24
  Subject: Re: [Zen] Samadhi
  
  
    
  Mike,
  
  I would describe it as something similar to being filled with the Holy 
  Spirit and giving yourself over COMPLETELY to God's will.
  
  Bill!  (not Joe or Bill)
  
  --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
  
   Joe,
   
   How would you describe shikantaza to someone from a religion such as 
   Christianity?
   
   Mike
   
   
   
   
From: Joe desert_woodworker@
   To: Zen_Forum@yahoogroups.com 
   Sent: Friday, 3 August 2012, 3:24
   Subject: Re: [Zen] Samadhi
   
   
     
   Shikantaza is just keeping empty.  In the Zen sect.
   
   I'll say no more!
   
   --Joe
   

   ED seacrofter001@ wrote:

Mike,

Is shikantaza insight meditation, absorption meditation or both?
  
 



 

Re: [Zen] Samadhi

2012-08-03 Thread Bill!
Mike,

Good question...

No.  When doing shikantaza you are not working on or doing anything - just 
sitting, Just THIS!

When you are working on a koan you are exercising your rational mind, hopefully 
to exhaustion.  When that happens and your rational mind shuts down THEN you 
are doing shikantaza.

As in the case I cited below it is when your rational mind starts up again and 
you come out of shikantaza, realize what just happened you may as I did, 
especially if it is for the first time, have a flood of emotions.

...Bill!

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 Bill!
 
 You were working on a koan in shikantaza?
 
 Mike
 
 
 
 
  From: Bill! BillSmart@...
 To: Zen_Forum@yahoogroups.com 
 Sent: Saturday, 4 August 2012, 2:11
 Subject: Re: [Zen] Samadhi
  
 
   
 Mike and JMJM,
 
 I can tell you when I first experienced Buddha Nature (kensho) while working 
 on the koan Mu I broke down and cried.  I was sitting in the zendo with many 
 others and started sobbing uncontrollably.  Several of the attendant 
 immediately assisted me and took me to another room where I could gather 
 myself; and then I was quickly ushered into dokusan.
 
 ...Bill!
 
 --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
 
  JMJM,
  
  I could be wrong, but if your colleague broke down and cried after being 
  filled with the Holy Ghost, then I think at some point his sitting stopped 
  being shikantaza, if indeed it ever was. My understanding is that there 
  would be equanimity, awareness  and just simple observation of what was 
  happening if it was shikantaza. I'm sure one of our more experienced 
  members will clarify the matter for us.
  
  Mike
  
  
  
  
   From: 覺妙精明 (JMJM) chan.jmjm@
  To: Zen_Forum@yahoogroups.com 
  Cc: Bill! BillSmart@ 
  Sent: Friday, 3 August 2012, 16:53
  Subject: Re: [Zen] Samadhi
  
  
    
  Yes,  That's exactly how one of our practitioner, John Ip, described his 
  experience.  John is a devoted Christian for over 20 years.  Last 
  month, he shared, instead of words words and words, after enhancing his 
  physical state, the Holy Ghost comes into him and he broke down and cried. 
  He practices in our Family Meditation program in our community library for 
  about 5 months. Now he sits longer and longer everyday.
  
  I told him, Holy Spirit is called Dharmakaya in Buddhism.  Same
  energy, just different names.  And that is just the beginning.
  
  Many of our practitioners witnesses an explosion from their heart
  chakra.  There were no fear. Our Teacher said, when there is white
  light from the Heart Chakra, then you have witness Buddha Nature. 
  My sister-in-law witnesses white light every time she sits.  She
  knows phenomena of previous generations of other practitioners and
  helps them to resolve many karma. 
  
  As to Mike's statement that he can recognize but can not express is
  a perfect example that when we surpass our skandhas, or regular
  senses, we reach a wider state of awareness, far beyond we can
  describe by words, logic.  It is direct, instant and right.
  
  Some discussions in this forum mixing up the description for the two
  states, one is limited and the other is wider, and initiated some
  discussion.  Depending on the scope and sensitivity of our
  awareness, the languages and dictionary are different.  Only when we
  abandon our dictionary; experience; then could we witness the state
  of being of others.  Discussion through words are very dangerous. 
  Thus Chan is without words and transmitted in addition to teaching.
  
  When someday, whatever people say, we say ah, yes. without
  analyzing, debating, defense, then we are truly in each moment and
  live in sync with the wisdom and life force of the universe.
  
  Good Day and Thank you for reading this.
  _/\_
  JM
  
  
  
  
  
  
  
  On 8/3/2012 3:24 AM, Bill! wrote:
  
    
  Mike,
  
  I would describe it as something similar to being filled
with the Holy Spirit and giving yourself over COMPLETELY
to God's will.
  
  Bill! (not Joe or Bill)
  
  --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
  
   Joe,
   
   How would you describe shikantaza to someone from a
religion such as Christianity?
   
   Mike
   
   
   
   
   From: Joe desert_woodworker@
   To: Zen_Forum@yahoogroups.com 
   Sent: Friday, 3 August 2012, 3:24
   Subject: Re: [Zen] Samadhi
   
   
     
   Shikantaza is just keeping empty. In the Zen sect.
   
   I'll say no more!
   
   --Joe
   

   ED seacrofter001@ wrote:

Mike,

Is shikantaza insight meditation, absorption
meditation or both

Re: [Zen] Samadhi

2012-08-03 Thread Bill!
Mike,

You've hit upon the biggest objection I have to religions when you asked: 
Where do Christians get there morals from...?  The problem is they get them 
from their religion.  In the case of Christianity it is from (listed from best 
to worst IMO) Jesus's teachings, The Bible or their priest.  They should be 
getting them from the Holy Ghost (Buddha Nature).

You don't need a religion to experience the Holy Ghost or Buddha Nature.

...Bill!

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 Bill!,
 
 I'd rather be possessed by 'me' than a spook in a white sheet who did it with 
 a married man's wife (Where do Christians get there morals from again?..).
 
 Mike
 
 Ps Oops! That wasn't a dig at you, Merle :)
 
 
 
 
  From: Bill! BillSmart@...
 To: Zen_Forum@yahoogroups.com 
 Sent: Saturday, 4 August 2012, 2:31
 Subject: Re: [Zen] Samadhi
  
 
   
 Mike,
 
 Actually that mean YOU have bee DIS-POSSESSED...Bill!
 
 --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
 
  Bill!
  
  Oh my god! Does that mean I'm possessed??
  
  Mike 666
  
  
  
  
   From: Bill! BillSmart@
  To: Zen_Forum@yahoogroups.com 
  Sent: Saturday, 4 August 2012, 1:57
  Subject: Re: [Zen] Samadhi
  
  
    
  Mike,
  
  To be 'filled' with the Holy Spirit means there is no longer any room for 
  your 'self'.  Then there is no longer any self/other dualism.  There is 
  only Buddha Nature.  Just THIS!
  
  ...Bill!
  
  --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
  
   Bill! 
   
   
   The (Holy) ghost in the machine, perhaps? I dunno about your description, 
   tho. Isn't to be filled a bit different from 'empty'? Plus, when I hear 
   those happy clappy born-agains say they're filled with the Holy Spirit, 
   they seem quite a different animal from a Zen practioner sitting in 
   shikantaza.
   
   Mike
   
   
   
   
From: Bill! BillSmart@
   To: Zen_Forum@yahoogroups.com 
   Sent: Friday, 3 August 2012, 11:24
   Subject: Re: [Zen] Samadhi
   
   
     
   Mike,
   
   I would describe it as something similar to being filled with the Holy 
   Spirit and giving yourself over COMPLETELY to God's will.
   
   Bill!  (not Joe or Bill)
   
   --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
   
Joe,

How would you describe shikantaza to someone from a religion such as 
Christianity?

Mike




 From: Joe desert_woodworker@
To: Zen_Forum@yahoogroups.com 
Sent: Friday, 3 August 2012, 3:24
Subject: Re: [Zen] Samadhi


ÃÆ'‚  
Shikantaza is just keeping empty.  In the Zen sect.

I'll say no more!

--Joe

 
ED seacrofter001@ wrote:
 
 Mike,
 
 Is shikantaza insight meditation, absorption meditation or both?
   
  
 






Current Book Discussion: any Zen book that you recently have read or are 
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Re: [Zen] Samadhi

2012-08-03 Thread mike brown
Mike

Absolutely - on all points!

Mike




 From: Bill! billsm...@hhs1963.org
To: Zen_Forum@yahoogroups.com 
Sent: Saturday, 4 August 2012, 2:45
Subject: Re: [Zen] Samadhi
 

  
Mike,

You've hit upon the biggest objection I have to religions when you asked: 
Where do Christians get there morals from...?  The problem is they get them 
from their religion.  In the case of Christianity it is from (listed from best 
to worst IMO) Jesus's teachings, The Bible or their priest.  They should be 
getting them from the Holy Ghost (Buddha Nature).

You don't need a religion to experience the Holy Ghost or Buddha Nature.

...Bill! 

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 Bill!,
 
 I'd rather be possessed by 'me' than a spook in a white sheet who did it with 
 a married man's wife (Where do Christians get there morals from again?..).
 
 Mike
 
 Ps Oops! That wasn't a dig at you, Merle :)
 
 
 
 
  From: Bill! BillSmart@...
 To: Zen_Forum@yahoogroups.com 
 Sent: Saturday, 4 August 2012, 2:31
 Subject: Re: [Zen] Samadhi
 
 
   
 Mike,
 
 Actually that mean YOU have bee DIS-POSSESSED...Bill!
 
 --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
 
  Bill!
  
  Oh my god! Does that mean I'm possessed??
  
  Mike 666
  
  
  
  
   From: Bill! BillSmart@
  To: Zen_Forum@yahoogroups.com 
  Sent: Saturday, 4 August 2012, 1:57
  Subject: Re: [Zen] Samadhi
  
  
    
  Mike,
  
  To be 'filled' with the Holy Spirit means there is no longer any room for 
  your 'self'.  Then there is no longer any self/other dualism.  There is 
  only Buddha Nature.  Just THIS!
  
  ...Bill!
  
  --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
  
   Bill! 
   
   
   The (Holy) ghost in the machine, perhaps? I dunno about your description, 
   tho. Isn't to be filled a bit different from 'empty'? Plus, when I hear 
   those happy clappy born-agains say they're filled with the Holy Spirit, 
   they seem quite a different animal from a Zen practioner sitting in 
   shikantaza.
   
   Mike
   
   
   
   
From: Bill! BillSmart@
   To: Zen_Forum@yahoogroups.com 
   Sent: Friday, 3 August 2012, 11:24
   Subject: Re: [Zen] Samadhi
   
   
     
   Mike,
   
   I would describe it as something similar to being filled with the Holy 
   Spirit and giving yourself over COMPLETELY to God's will.
   
   Bill!  (not Joe or Bill)
   
   --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
   
Joe,

How would you describe shikantaza to someone from a religion such as 
Christianity?

Mike




 From: Joe desert_woodworker@
To: Zen_Forum@yahoogroups.com 
Sent: Friday, 3 August 2012, 3:24
Subject: Re: [Zen] Samadhi


ÃÆ'‚  
Shikantaza is just keeping empty.  In the Zen sect.

I'll say no more!

--Joe

 
ED seacrofter001@ wrote:
 
 Mike,
 
 Is shikantaza insight meditation, absorption meditation or both?
   
  
 



 

Re: [Zen] Samadhi

2012-08-03 Thread Joe
Mike,

I think their spirit -- the spirit that makes them so antsy -- is Dharma Joy.  
Or a reasonable facsimile: granted!, infringing upon Buddhist 
intellectual/non-intellectual property-rights, however.  Ought to be a law... .

--Joe-the-Indignant

 mike brown uerusuboyo@... wrote:

 Bill! 
 
 The (Holy) ghost in the machine, perhaps? I dunno about your description, 
 tho. Isn't to be filled a bit different from 'empty'? Plus, when I hear 
 those happy clappy born-agains say they're filled with the Holy Spirit, they 
 seem quite a different animal from a Zen practioner sitting in shikantaza.
 
 Mike






Current Book Discussion: any Zen book that you recently have read or are 
reading! Talk about it today!Yahoo! Groups Links

* To visit your group on the web, go to:
http://groups.yahoo.com/group/Zen_Forum/

* Your email settings:
Individual Email | Traditional

* To change settings online go to:
http://groups.yahoo.com/group/Zen_Forum/join
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Re: [Zen] Samadhi

2012-08-03 Thread mike brown
Joe, 


Thanks for the challenge.  ;-)

And well played. I see I by forcing your hand I got the chalice without the 
wine. 


Eventually, Father, samadhi comes on.  Father, do you know what samadhi is?

Of course, when there's no chalice to receive the wine.

Mike






 From: Joe desert_woodwor...@yahoo.com
To: Zen_Forum@yahoogroups.com 
Sent: Saturday, 4 August 2012, 2:57
Subject: Re: [Zen] Samadhi
 

  
Mike,

Thanks for the challenge.  ;-)

Neat question!

Well, Father, shikantaza is a practice.  In a way, it is a bit more like a 
result, though; do you know what I mean, Father?  It's like when you go on your 
Jesuit retreats with your brethren, and, for a week or more, you contemplate 
The Sacred Heart of Jesus.  Well, Father... do you know how, by, say, the 4th 
or 5th day, how you feel rather unable to grasp or practice the method anymore? 
 And your Spiritual Director reminds you in Interview just to keep up the 
practice, no matter WHAT, but, nonetheless you are unable to grasp the usual 
method, and feel instead as if you are empty and comfortable, but not at all 
taking it easy?  As if you truly have a Result?, that is, a state of mind 
that can maintain itself and carry you through the morning's or evening's 
contemplation?  Well, that's not Shikantaza.  That's something basically Human, 
which Shikantaza is also able to bring us to.

Shikantaza, Father, is stopping the mind, but not by using force; and the 
second-half is allowing insight to come in while the mind is stopped.  But, 
Father, this is a PRACTICE, and although I say it is in fact a bit like a 
RESULT, I mean that it is nonetheless a practice, and not a final state nor 
something you can abandon after a day or a decade.  Nor can you begin your 
practice here!

So we allow the mind to stop, simply by not following anything that arises.  We 
give NO energy to anything.  This is a lazy-man's method!, for sure; but only a 
very disciplined lazy man or Nun can do it.  Just give no energy to anything.  
Let it all trail-off, like strains of Gregorian chants in the echo-y cathedral 
after the monks hit the final note.  Just let it go.  Then, watch, just watch.  
If anything arises, just let it go.  Let it go.  Keep letting it go.  Give no 
energy, and no follow-up. 

Eventually, Father, samadhi comes on.  Father, do you know what samadhi is?

--Joe

 mike brown uerusuboyo@... wrote:

 Joe,
 
 How would you describe shikantaza to someone from a religion such as 
 Christianity?
 
 Mike


 

Re: [Zen] Samadhi

2012-08-03 Thread mike brown
Joe, 


Mathew 6:28 'Consider the lilies...' Blatant copyright theft. Off to Purgatory, 
or France, with them all!

Mike




 From: Joe desert_woodwor...@yahoo.com
To: Zen_Forum@yahoogroups.com 
Sent: Saturday, 4 August 2012, 3:03
Subject: Re: [Zen] Samadhi
 

  
Mike,

I think their spirit -- the spirit that makes them so antsy -- is Dharma Joy.  
Or a reasonable facsimile: granted!, infringing upon Buddhist 
intellectual/non-intellectual property-rights, however.  Ought to be a law... .

--Joe-the-Indignant

 mike brown uerusuboyo@... wrote:

 Bill! 
 
 The (Holy) ghost in the machine, perhaps? I dunno about your description, 
 tho. Isn't to be filled a bit different from 'empty'? Plus, when I hear 
 those happy clappy born-agains say they're filled with the Holy Spirit, they 
 seem quite a different animal from a Zen practioner sitting in shikantaza.
 
 Mike


 

Re: [Zen] Samadhi

2012-08-03 Thread Joe
Merle,

Aww-w, I'm sure you don't mean to hassle Mike.

I agree that some folks can find something alive in Xianity, but Xianity is a 
REVEALED tradition, a tradition by the BOOK.  A tradition in a BOX!

Granted, some folks can meditate or contemplate within Her, but they put 
themselves at risk vis-a-vis the Powers of the Church, doing so.

The fate of the Gnostics is still ringing in the ears of most Christian 
Contemplatives.  Even the modern and mild Centering-Prayer has its powerful 
and vocal detractors, today.  Sheesh.

This is why I had to leave behind my Catholic roots and Catholic desires, and 
why I formally and for all time became a Buddhist, Ch'an Sect, in Feb. 1979 in 
New York City.  I had the help of Jesuits at Columbia.  It was no arbitrary 
switch-er-oo.  And again and again confirmed and re-affirmed.  I think I take 
(re-take) the Precepts every decade.  Just as I re-affirm vows of Divorce with 
my ex-.

Make an honest woman of me, she said, DIVORCE me!  ;-)

We're still civil with each other; funny.

--Joe

 Merle Lester merlewiitpom@... wrote:

 mike..meaning what?...do not be so quick to judge..there are christians and 
 christians...just as there are buddhists and buddhists..
 . not all folk who meditate and sit cross legged for hours waiting for the 
 light they too are not the perfecto..you are so desiring to be






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Re: [Zen] Samadhi

2012-08-03 Thread Joe
Bill,

It's not like me to do so, but I urge caution, there.

Lots of things can displace our familiar self.  Not all of it is laudable.  For 
some, the Holy Spirit might not be laudable.  Especially if it was some 
reasonable (to us) facsimile which had us believe it was of-God, but not 
exact facsimile.  We could be deluded, in other words.

This is where a Zen teacher is needed, to test us.  ;-)

She shall also have to test us about this, the Just This you often mention. 
 We may be vastly deluded there, TOO.  You never know, you know.  Submit a 
sample and be tested.  ;-)

--Joe

 Bill! BillSmart@... wrote:

 Mike,
 
 To be 'filled' with the Holy Spirit means there is no longer any room for 
 your 'self'.  Then there is no longer any self/other dualism.  There is only 
 Buddha Nature.  Just THIS!






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Re: [Zen] Samadhi

2012-08-03 Thread Joe
Dear Bill,

Yes, yes indeed.

This kind of purification is often so, so necessary.  Even prerequisite to 
samadhi developing, and having it break down later to reveal awakening.  We can 
only hope that the purification went to completion, which is total exhaustion, 
and then to the onset of laughter, which similarly exhausts one after an hour 
or so.  If others intervene, often, the process is shut-down.  I hope that did 
not happen!  I was allowed to go outside, and spent hours out there in complete 
freedom, far from where anyone could hear or be disturbed.  My Shifu knew it 
was coming, and suggested I go out, See the Bay; dress warmly!  What a Heart.

This was the first opening, surely the most memorable and complete.

Shifu called it the old traditional thing: A Great Cry, followed by a Great 
Laugh.

It was all Yoga, for the belly, breathing, and body, and burning of all the 
nerve endings.  Chi, at work!

But it took another two days for the raw body to cool, and for samadhi to come 
on, and then to break up suddenly, to reveal awakening.  It was only then that 
the teacher congratulated me, and had the sangha congratulate me.  Ma I-Chang 
also went through this, and we were somewhat 'cooperating-causes' for each 
other.  He was a Radiology Technician in a NY hospital, and I was a 
Radio-Astronomer!  He is my Chinese brother, since then.

--Joe

 Bill! BillSmart@... wrote:

 Mike and JMJM,
 
 I can tell you when I first experienced Buddha Nature (kensho) while working 
 on the koan Mu I broke down and cried.  I was sitting in the zendo with many 
 others and started sobbing uncontrollably.  Several of the attendant 
 immediately assisted me and took me to another room where I could gather 
 myself; and then I was quickly ushered into dokusan.






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Re: [Zen] Samadhi

2012-08-03 Thread Bill!
Joe,

Of course we can be deluded.  I was merely answering the question from  my 
experience and IMO of what the Christian equivalent to shikantaza would be.

Filling/emptying are dualistic terms.  I used them to describe something.  That 
is all.  Buddha Nature (and IMO Holy Ghost) are not dualistic, but they are 
talked about with dualistic language - like 'I am aware of Buddha Nature', or 
labels like 'Father, Son and Holy Ghost/Spirit'.  These dualism don't overly 
concern me as long as they are not taken literally.  The problem with 
Christianity (IMO) is that most Christians do take the Bible and it's account 
of Jesus' teachings absolutely literally.

As far as testing, who is there that could apply that test?

...Bill!

--- In Zen_Forum@yahoogroups.com, Joe desert_woodworker@... wrote:

 Bill,
 
 It's not like me to do so, but I urge caution, there.
 
 Lots of things can displace our familiar self.  Not all of it is laudable.  
 For some, the Holy Spirit might not be laudable.  Especially if it was some 
 reasonable (to us) facsimile which had us believe it was of-God, but not 
 exact facsimile.  We could be deluded, in other words.
 
 This is where a Zen teacher is needed, to test us.  ;-)
 
 She shall also have to test us about this, the Just This you often 
 mention.  We may be vastly deluded there, TOO.  You never know, you know.  
 Submit a sample and be tested.  ;-)
 
 --Joe
 
  Bill! BillSmart@ wrote:
 
  Mike,
  
  To be 'filled' with the Holy Spirit means there is no longer any room for 
  your 'self'.  Then there is no longer any self/other dualism.  There is 
  only Buddha Nature.  Just THIS!







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Re: [Zen] Samadhi

2012-08-03 Thread Joe
Howdy, Mike,

Sheng Yen taught us that we should prostrate to people who give us a hard time. 
 We should be most thankful to them.  They remove our last traces of ego 
attachment (or something like that).

--Joe

 mike brown uerusuboyo@... wrote:

 Bill!,
 
 I remember prostrating myself on the kitchen floor in gratitude to the Zen 
 Patriarchs [snip]





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Re: [Zen] Samadhi

2012-08-03 Thread Merle Lester


 Joe..no i am not hassling mike...just pointing out a reality...have you read 
thomas merton...? catholic priest...there you will find the buddha nature too...
 nice you and the ex still communicate
 cheers merle
  
Merle,

Aww-w, I'm sure you don't mean to hassle Mike.

I agree that some folks can find something alive in Xianity, but Xianity is a 
REVEALED tradition, a tradition by the BOOK.  A tradition in a BOX!

Granted, some folks can meditate or contemplate within Her, but they put 
themselves at risk vis-a-vis the Powers of the Church, doing so.

The fate of the Gnostics is still ringing in the ears of most Christian 
Contemplatives.  Even the modern and mild Centering-Prayer has its powerful 
and vocal detractors, today.  Sheesh.

This is why I had to leave behind my Catholic roots and Catholic desires, and 
why I formally and for all time became a Buddhist, Ch'an Sect, in Feb. 1979 in 
New York City.  I had the help of Jesuits at Columbia.  It was no arbitrary 
switch-er-oo.  And again and again confirmed and re-affirmed.  I think I take 
(re-take) the Precepts every decade.  Just as I re-affirm vows of Divorce with 
my ex-.

Make an honest woman of me, she said, DIVORCE me!  ;-)

We're still civil with each other; funny.

--Joe

 Merle Lester merlewiitpom@... wrote:

 mike..meaning what?...do not be so quick to judge..there are christians and 
 christians...just as there are buddhists and buddhists..
 . not all folk who meditate and sit cross legged for hours waiting for the 
 light they too are not the perfecto..you are so desiring to be


 

Re: [Zen] Samadhi

2012-08-03 Thread Joe
Merle,

Yep, I am a Thomas Merton complete-ist.  Maybe more-so than old Father Louie 
himself.  ;-)

 Merle Lester merlewiitpom@... wrote:

 Joe..no i am not hassling mike...just pointing out a reality...have you read 
thomas merton...? catholic priest...there you will find the buddha nature 
too...





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Re: [Zen] Samadhi

2012-08-03 Thread Joe
Merle,

Not in Mike's defense, but I'm guessing USA.

;-)

--Giuseppe Luigi Federico M. (Joe)

PS  And I recommend the Salami, versus the baloney/balogna.

 Merle Lester merlewiitpom@... wrote:

  mike..which christians are you referring too?...you certainly have had a 
 very poor experience with christians..where do you get this baloney from? 
 merle






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Re: [Zen] Samadhi

2012-08-03 Thread Merle Lester
 i have sobbed in a group whilst meditating... it made me think oh sweet 
jesus..what the f' am i doing this bunch of wankers..
. meditation for me is about becoming lighter and brighter freer and at 
peace..huh?... 

the wankers tried to pin me down... would not let me leave..i had to force my 
way out the door..
. no they were not christians
 they were searching for the pearl of enlightenment... for christ sake!.

..as if!.

.merle
  
Bill!

You were working on a koan in shikantaza?

Mike



 From: Bill! billsm...@hhs1963.org
To: Zen_Forum@yahoogroups.com 
Sent: Saturday, 4 August 2012, 2:11
Subject: Re: [Zen] Samadhi
 

  
Mike and JMJM,

I can tell you when I first experienced Buddha Nature (kensho) while working on 
the koan Mu I broke down and cried.  I was sitting in the zendo with many 
others and started sobbing uncontrollably.  Several of the attendant 
immediately assisted me and took me to another room where I could gather 
myself; and then I was quickly ushered into dokusan.

...Bill!

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 JMJM,
 
 I could be wrong, but if your colleague broke down and cried after being 
 filled with the Holy Ghost, then I think at some point his sitting stopped 
 being shikantaza, if indeed it ever was. My understanding is that there would 
 be equanimity, awareness  and just simple observation of what was happening 
 if it was shikantaza. I'm sure one of our more experienced members will 
 clarify the matter for us.
 
 Mike
 
 
 
 
  From: 覺妙精明 (JMJM) chan.jmjm@...
 To: Zen_Forum@yahoogroups.com 
 Cc: Bill! BillSmart@... 
 Sent: Friday, 3 August 2012, 16:53
 Subject: Re: [Zen] Samadhi
 
 
   
 Yes,  That's exactly how one of our practitioner, John Ip, described his 
 experience.  John is a devoted Christian for over 20 years.  Last month, he 
 shared, instead of words words and words, after enhancing his physical state, 
 the Holy Ghost comes into him and he broke down and cried. He practices in 
 our Family Meditation program in our community library for about 5 months. 
 Now he sits longer and longer everyday.
 
 I told him, Holy Spirit is called Dharmakaya in Buddhism.  Same
 energy, just different names.  And that is just the beginning.
 
 Many of our practitioners witnesses an explosion from their heart
 chakra.  There were no fear. Our Teacher said, when there is white
 light from the Heart Chakra, then you have witness Buddha Nature. 
 My sister-in-law witnesses white light every time she sits.  She
 knows phenomena of previous generations of other practitioners and
 helps them to resolve many karma. 
 
 As to Mike's statement that he can recognize but can not express is
 a perfect example that when we surpass our skandhas, or regular
 senses, we reach a wider state of awareness, far beyond we can
 describe by words, logic.  It is direct, instant and right.
 
 Some discussions in this forum mixing up the description for the two
 states, one is limited and the other is wider, and initiated some
 discussion.  Depending on the scope and sensitivity of our
 awareness, the languages and dictionary are different.  Only when we
 abandon our dictionary; experience; then could we witness the state
 of being of others.  Discussion through words are very dangerous. 
 Thus Chan is without words and transmitted in addition to teaching.
 
 When someday, whatever people say, we say ah, yes. without
 analyzing, debating, defense, then we are truly in each moment and
 live in sync with the wisdom and life force of the universe.
 
 Good Day and Thank you for reading this.
 _/\_
 JM
 
 
 
 
 
 
 
 On 8/3/2012 3:24 AM, Bill! wrote:
 
   
 Mike,
 
 I would describe it as something similar to being filled
   with the Holy Spirit and giving yourself over COMPLETELY
   to God's will.
 
 Bill! (not Joe or Bill)
 
 --- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@ wrote:
 
  Joe,
  
  How would you describe shikantaza to someone from a
   religion such as Christianity?
  
  Mike
  
  
  
  
  From: Joe desert_woodworker@
  To: Zen_Forum@yahoogroups.com 
  Sent: Friday, 3 August 2012, 3:24
  Subject: Re: [Zen] Samadhi
  
  
    
  Shikantaza is just keeping empty. In the Zen sect.
  
  I'll say no more!
  
  --Joe
  
   
  ED seacrofter001@ wrote:
   
   Mike,
   
   Is shikantaza insight meditation, absorption
   meditation or both?
 
 
 





 

Re: [Zen] Samadhi

2012-08-03 Thread Merle Lester


  good to hear joe...merle


  
Merle,

Yep, I am a Thomas Merton complete-ist.  Maybe more-so than old Father Louie 
himself.  ;-)

 Merle Lester merlewiitpom@... wrote:

 Joe..no i am not hassling mike...just pointing out a reality...have you read 
thomas merton...? catholic priest...there you will find the buddha nature 
too...


 

Re: [Zen] Samadhi

2012-08-03 Thread Merle Lester
you betcha..america is the land of the weirdo christians... merle
 
  
Merle,

Not in Mike's defense, but I'm guessing USA.

;-)

--Giuseppe Luigi Federico M. (Joe)

PS  And I recommend the Salami, versus the baloney/balogna.

 Merle Lester merlewiitpom@... wrote:

  mike..which christians are you referring too?...you certainly have had a 
 very poor experience with christians..where do you get this baloney from? 
 merle


 

Re: [Zen] Samadhi

2012-08-03 Thread Merle Lester


 what does an emotional free for all mean?.

. sitting cross legged on a holy mat waiting for the light...merle


  
I second Mike's statement!

If we are going to use language, then let's at least get the terminology 
right.  And to do that many times we have to talk about the terms we use to 
make sure we're talking about the same thing.

...Bill!

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 JMJM,
 
 Since you prefer to get deep into the muddy form of words..
 
 Not at all. But I do like to know/clarify what it is that is being discussed 
 or what it is I'm supposed to be practicing. If we are going to use language, 
 then let's at least get the terminology right. Sitting with a clear mind is 
 sitting with a clear mind - it's not an emotional free for all. 
 
 
 Mike
 
 
 
 
  From: 覺妙精明 (JMJM) chan.jmjm@...
 To: Zen_Forum@yahoogroups.com 
 Cc: mike brown uerusuboyo@... 
 Sent: Friday, 3 August 2012, 22:28
 Subject: Re: [Zen] Samadhi
 
 
   
 Oh Mike,
 
 When I say more, I mean more experience for John.  It will take him
 sometime to be truly detached from forms and arrive at the middle
 way.  
 
 Since you prefer to get deep into the muddy form of words 
 Shigantaza is not what we practice.  Historically Chan is the parent
 of zen. Is it possible that some of the authentic Chan practice is
 missing from zen?  Yet...
 
 This kind of discussion does help anyone.
 
 What we need to do is not to poke at the difference in our mental
 understandings or description of practice.  There is no dharma in
 words.  Dharma as you have experienced, needs to be received by our
 Heart Chakra, directly, instantly without fear. Isn't that what
 Diamond Sutra continuously trying to tell us?
 
 Most of us are fearful of loosing whatever concepts of dharma we
 acquired.  We need to let everyone relax, so to forget every thread
 of dharma in our mind.  Open our Heart chakra and resonate with the
 wisdom of each moment.  
 
 _/\_
 jm
 
 
 On 8/3/2012 2:15 PM, mike brown wrote:
 
   
 JMJM,
 
 
 I don't wish to sound like I'm demeaning John's experience, I'm very happy 
 that he finally discovered something of importance to him, but you 
 originally said he did more than just witness this event. Anything more is 
 not shikantaza as I understand it. Sometimes we have to categorise. 
 Shikantaza is not TM or bhakti yoga meditation. There are differences.
 
 
 
 Mike
 
 
 
 
  From: 覺妙精明 (JMJM) chan.jmjm@...
 To: Zen_Forum@yahoogroups.com 
 Sent: Friday, 3 August 2012, 19:35
 Subject: Re: [Zen] Samadhi
  
 
   
 Hi Mike,
 
 Thank you, but there is no need to
   categorize.  John was merely grateful that he
   finally witness the description of love,
   grace and holy spirit.
 
 I am sure John will experience the rest as he
   continue to purify his body and mind, just
   like the rest of us.
 
 jm
 
 
 
 On 8/3/2012 10:34 AM, mike brown wrote:
 
   
 JMJM,
 
 
 I could be wrong, but if your colleague broke down and cried after being 
 filled with the Holy Ghost, then I think at some point his sitting stopped 
 being shikantaza, if indeed it ever was. My understanding is that there 
 would be equanimity, awareness  and just simple observation of what was 
 happening if it was shikantaza. I'm sure one of our more experienced 
 members will clarify the matter for us.
 
 
 Mike
 
 
 
 
  From: 覺妙精明 (JMJM) chan.jmjm@...
 To: Zen_Forum@yahoogroups.com 
 Cc: Bill! BillSmart@... 
 Sent: Friday, 3 August 2012, 16:53
 Subject: Re: [Zen] Samadhi
  
 
   
 Yes,  That's exactly how one of our practitioner, John Ip, described his 
 experience.  John is a devoted Christian for over 20 years.  Last month, 
 he shared, instead of words words and words, after enhancing his physical 
 state, the Holy Ghost comes into him and he broke down and cried. He 
 practices in our Family Meditation program in our community library for 
 about 5 months. Now he sits longer and longer everyday.
 
 I told him, Holy Spirit is
   called Dharmakaya in
   Buddhism.  Same energy, just
   different names.  And that is
   just the beginning.
 
 Many of our practitioners
   witnesses an explosion from
   their heart chakra.  There
   were no fear. Our Teacher
   said, when there is white
   light from the Heart Chakra,
   then you

Re: [Zen] Samadhi

2012-08-03 Thread 覺妙精明 (JMJM)

Hi Bill,

Thank you for your sharing.  Many of our practitioners experience this, 
a kind with no joy no sadness.  We labeled it as home bound or found 
home.

:-)
jm

On 8/3/2012 6:11 PM, Bill! wrote:


Mike and JMJM,

I can tell you when I first experienced Buddha Nature (kensho) while 
working on the koan Mu I broke down and cried. I was sitting in the 
zendo with many others and started sobbing uncontrollably. Several of 
the attendant immediately assisted me and took me to another room 
where I could gather myself; and then I was quickly ushered into dokusan.


...Bill!

--- In Zen_Forum@yahoogroups.com mailto:Zen_Forum%40yahoogroups.com, 
mike brown uerusuboyo@... wrote:


 JMJM,

 I could be wrong, but if your colleague broke down and cried after 
being filled with the Holy Ghost, then I think at some point his 
sitting stopped being shikantaza, if indeed it ever was. My 
understanding is that there would be equanimity, awareness  and just 
simple observation of what was happening if it was shikantaza. I'm 
sure one of our more experienced members will clarify the matter for us.


 Mike



 
 From: 覺妙精明 (JMJM) chan.jmjm@...
 To: Zen_Forum@yahoogroups.com mailto:Zen_Forum%40yahoogroups.com
 Cc: Bill! BillSmart@...
 Sent: Friday, 3 August 2012, 16:53
 Subject: Re: [Zen] Samadhi


 Â
 Yes,  That's exactly how one of our practitioner, John Ip, 
described his experience.  John is a devoted Christian for over 20 
years.  Last month, he shared, instead of words words and words, 
after enhancing his physical state, the Holy Ghost comes into him and 
he broke down and cried. He practices in our Family Meditation program 
in our community library for about 5 months. Now he sits longer and 
longer everyday.


 I told him, Holy Spirit is called Dharmakaya in Buddhism.  Same
 energy, just different names.  And that is just the beginning.

 Many of our practitioners witnesses an explosion from their heart
 chakra.  There were no fear. Our Teacher said, when there is white
 light from the Heart Chakra, then you have witness Buddha Nature.Â
 My sister-in-law witnesses white light every time she sits.  She
 knows phenomena of previous generations of other practitioners and
 helps them to resolve many karma.

 As to Mike's statement that he can recognize but can not express is
 a perfect example that when we surpass our skandhas, or regular
 senses, we reach a wider state of awareness, far beyond we can
 describe by words, logic.  It is direct, instant and right.

 Some discussions in this forum mixing up the description for the two
 states, one is limited and the other is wider, and initiated some
 discussion.  Depending on the scope and sensitivity of our
 awareness, the languages and dictionary are different.  Only when we
 abandon our dictionary; experience; then could we witness the state
 of being of others.  Discussion through words are very dangerous.Â
 Thus Chan is without words and transmitted in addition to teaching.

 When someday, whatever people say, we say ah, yes. without
 analyzing, debating, defense, then we are truly in each moment and
 live in sync with the wisdom and life force of the universe.

 Good Day and Thank you for reading this.
 _/\_
 JM







 On 8/3/2012 3:24 AM, Bill! wrote:

 Â
 Mike,
 
 I would describe it as something similar to being filled
 with the Holy Spirit and giving yourself over COMPLETELY
 to God's will.
 
 Bill! (not Joe or Bill)
 
 --- In Zen_Forum@yahoogroups.com 
mailto:Zen_Forum%40yahoogroups.com, mike brown uerusuboyo@ wrote:

 
  Joe,
 
  How would you describe shikantaza to someone from a
 religion such as Christianity?
 
  Mike
 
 
 
  
  From: Joe desert_woodworker@
  To: Zen_Forum@yahoogroups.com mailto:Zen_Forum%40yahoogroups.com
  Sent: Friday, 3 August 2012, 3:24
  Subject: Re: [Zen] Samadhi
 
 
  ÂÂ
  Shikantaza is just keeping empty. In the Zen sect.
 
  I'll say no more!
 
  --Joe
 
  
  ED seacrofter001@ wrote:
  
   Mike,
  
   Is shikantaza insight meditation, absorption
 meditation or both?
 
 
 







Re: [Zen] Samadhi

2012-08-02 Thread mike brown
Kris, 


Quoting Bodhidharma to refute the place of samadhi/dhyana (jhana) is a bit like 
cross-examing Mitt Romney in the hope he'll say something constructive about 
free health care. Anyway, ...


Question: What is a demon mind? Answer: Closing the eyes
[in the cross-legged sitting posture] and entering samadhi.
Question: [What if] I gather the mind into dhyana so that it does not 
move?
Answer: This is bondage samadhi. It is useless.

The sutras attributable to Buddha mention mindfulness about a dozen times. 
Loving-kindness about a 100 times. Jhanas over a 1000 times. Staring at a wall 
0 times.


This holds even for the four dhyanas, each of which is merely one stage of 
quiescence from
which you will return to disturbance again.

Yes, exactly like zazen.

They are not to be valued.

Not in themselves, no. But as a support to insight wisdom they are almost 
indispensable. 


These are created dharmas,

It's funny how the 4 jhanas follow the same method for everyone to enter them, 
and when they are entered they follow the same pattern from first into second, 
from second into third etc. This is true for everyone (the well-practiced adept 
can move thru them quicker and enter them almost at will). Without the 
hindrances, the mind moves to an ever still and pure state until the mind 
disappears all together. 


dharmas that will be destroyed again, 


Of course! And this is exactly the insight that wisdom comes from. All arises 
and passes. We experience the kind of bliss in jhanas that cannot be 
experienced in day to day life. We use mindfulness to penetrate the meaning of 
craving experientially - not just intellectually.


not ultimate Dharma.

Ultimate Dharma just is. Bohdidharma, at least in this quote, seems to be 
mistaking the raft for the shore.


If you can understand that intrinsically there is neither
quiescence nor disturbance, then you will be able to exist of yourself.

I much prefer Dogen's 'To study the way is to study the self; to study the 
self is to forget the self; to forget the self is to be enlightened by the 
1 things..
To study the self is exactly what Vipassana does. If you remember in a recent 
post I said that to understand suffering is to realise that it is not suffering 
that disappears, but the self that disappears.


The one who is not drawn into quiescence and disturbance is the man of
spirit. Further: If one is capable of not seizing on interpretations, not
creating the mind of delusion, and not esteeming profound knowledge,
then he will be a peaceful person. If there is one dharma to be esteemed
or valued, this dharma will be the one most capable of binding and killing
you, and you will fall into having mind. This is an unreliable state of
affairs.


I was listening to a video talk by the late Ayya Khema and she said that after 
teaching hundreds of people the jhanas, she doesn't know of one person who has 
become addicted to jhana meditation, or values them higher than insight wisdom.


- Bodhidharma Antholgy, pg 35.

Buddha rocks!

Mike










 From: Kristopher Grey k...@kgrey.com
To: Zen_Forum@yahoogroups.com 
Sent: Thursday, 2 August 2012, 20:49
Subject: Re: [Zen] Samadhi
 

  
I'm not one to quote often, but came across this bit on samadhi today:

Question: What is a demon mind? Answer: Closing the eyes
[in the cross-legged sitting posture] and entering samadhi.
Question: [What if] I gather the mind into dhyana so that it does not 
move?
Answer: This is bondage samadhi. It is useless. This holds even for the
four dhyanas, each of which is merely one stage of quiescence from
which you will return to disturbance again. They are not to be valued.
These are created dharmas, dharmas that will be destroyed again, not
ultimate Dharma. If you can understand that intrinsically there is neither
quiescence nor disturbance, then you will be able to exist of yourself.
The one who is not drawn into quiescence and disturbance is the man of
spirit. Further: If one is capable of not seizing on interpretations, not
creating the mind of delusion, and not esteeming profound knowledge,
then he will be a peaceful person. If there is one dharma to be esteemed
or valued, this dharma will be the one most capable of binding and killing
you, and you will fall into having mind. This is an unreliable state of
affairs.

- Bodhidharma Antholgy, pg 35.

 

Re: [Zen] Samadhi

2012-08-02 Thread mike brown
Kris,

This by Bhante Gunaratana:

Insight cannot be practiced while absorbed in jhana, since insight 
meditation requires investigation and observation, which are impossible 
when the mind is immersed in one-pointed absorption.  But after emerging  from 
the jhana, the mind is cleared of the hindrances, and the 
stillness and clarity that then result conduce to precise, penetrating 
insight. [my italics]

I hope anyone can see that this is what I've been saying all along.

Mike

Ps I don't need a lecture on the futility of 'hope' as a wish projected into 
the future (which doesn't exist) yada yada yada... ; )






 From: mike brown uerusub...@yahoo.co.uk
To: Zen_Forum@yahoogroups.com Zen_Forum@yahoogroups.com 
Sent: Thursday, 2 August 2012, 22:31
Subject: Re: [Zen] Samadhi
 

  
Kris, 


Quoting Bodhidharma to refute the place of samadhi/dhyana (jhana) is a bit like 
cross-examing Mitt Romney in the hope he'll say something constructive about 
free health care. Anyway, ...

Question: What is a demon mind? Answer: Closing the eyes
[in the cross-legged sitting posture] and entering samadhi.
Question: [What if] I gather the mind into dhyana so that it does not 
move?
Answer: This is bondage samadhi. It is useless.

The sutras attributable to Buddha mention mindfulness about a dozen times. 
Loving-kindness about a 100 times. Jhanas over a 1000 times. Staring at a wall 
0 times. 


This holds even for the four dhyanas, each of which is merely one stage of 
quiescence from
which you will return to disturbance again.

Yes, exactly like zazen.

They are not to be valued.

Not in themselves, no. But as a support to insight wisdom they are almost 
indispensable. 


These are created dharmas,

It's funny how the 4 jhanas follow the same method for everyone to enter them, 
and when they are entered they follow the same pattern from first into second, 
from second into third etc. This is true for everyone (the well-practiced adept 
can move thru them quicker and enter them almost at will). Without the 
hindrances, the mind moves to an ever still and pure state until the mind 
disappears all together. 


dharmas that will be destroyed again, 


Of course! And this is exactly the insight that wisdom comes from. All arises 
and passes. We experience the kind of bliss in jhanas that cannot be 
experienced in day to day life. We use mindfulness to penetrate the meaning of 
craving experientially - not just intellectually.


not ultimate Dharma.

Ultimate Dharma just is. Bohdidharma, at least in this quote, seems to be 
mistaking the raft for the shore.


If you can understand that intrinsically there is neither
quiescence nor disturbance, then you will be able to exist of yourself.

I much prefer Dogen's 'To study the way is to study the self; to study the 
self is to forget the self; to forget the self is to be enlightened by the 
1 things..
To study the self is exactly what Vipassana does. If you remember in a recent 
post I said that to understand suffering is to realise that it is not suffering 
that disappears, but the self that disappears.


The one who is not drawn into quiescence and disturbance is the man of
spirit. Further: If one is capable of not seizing on interpretations, not
creating the mind of delusion, and not esteeming profound knowledge,
then he will be a peaceful person. If there is one dharma to be esteemed
or valued, this dharma will be the one most capable of binding and killing
you, and you will fall into having mind. This is an unreliable state of
affairs.


I was listening to a video talk by the late Ayya Khema and she said that after 
teaching hundreds of people the jhanas, she doesn't know of one person who has 
become addicted to jhana meditation, or values them higher than insight wisdom.


- Bodhidharma Antholgy, pg 35.

Buddha rocks!

Mike










 From: Kristopher Grey k...@kgrey.com
To: Zen_Forum@yahoogroups.com 
Sent: Thursday, 2 August 2012, 20:49
Subject: Re: [Zen] Samadhi
 

  
I'm not one to quote often, but came across this bit on samadhi today:

Question: What is a demon mind? Answer: Closing the eyes
[in the cross-legged sitting posture] and entering samadhi.
Question: [What if] I gather the mind into dhyana so that it does not 
move?
Answer: This is bondage samadhi. It is useless. This holds even for the
four dhyanas, each of which is merely one stage of quiescence from
which you will return to disturbance again. They are not to be valued.
These are created dharmas, dharmas that will be destroyed again, not
ultimate Dharma. If you can understand that intrinsically there is neither
quiescence nor disturbance, then you will be able to exist of yourself.
The one who is not drawn into quiescence and disturbance is the man of
spirit. Further: If one is capable of not seizing on interpretations, not
creating the mind of delusion, and not esteeming profound knowledge,
then he will be a peaceful person

Re: [Zen] Samadhi

2012-08-02 Thread ED




Mike,

Is shikantaza insight meditation, absorption meditation or both?

--ED



--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 Kris,

 This by Bhante Gunaratana:

 Insight cannot be practiced while absorbed in jhana, since insight
 meditation requires investigation and observation, which are
impossible
 when the mind is immersed in one-pointed absorption. But after
emerging from the jhana, the mind is cleared of the hindrances, and the
 stillness and clarity that then result conduce to precise, penetrating
 insight. [my italics]

 I hope anyone can see that this is what I've been saying all along.

 Mike






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Re: [Zen] Samadhi

2012-08-02 Thread mike brown
ED, 


I'd say it's neither. To me, in shikentaza there is no object at all (Ccompared 
to vipassana where the breath or bodily sensations might be the object). There 
is awareness in shikentaza, and this in a very, very subtle way could be seen 
as an object of meditation (and so somewhat like vipassana), but in this 
awareness their is no analysis, clinging or aversion to what comes into the 
awareness. If you do analyse, cling or feel aversion to anything (thoughts, 
feelings, any of the 5 hindrances etc) you recognise that and let them go. 
There will eventually be longish periods of having a clear mind where you are 
fully present. 


In insight meditation you do more than just bring your awareness to something 
(although you only do that in samatha (tranquility) meditation where you only 
bring awareness on to the object of meditation, like the breath, but don't 
analyse it). In insight meditation (Vipassana) you bring your awareness to a 
bodily sensation, say, and note what is happening to the body/mind (craving - 
aversion) and so see into one, two or three of the '3 Characteristics' 
(impermanence, suffering, non-self ) which Buddha says leads to Wisdom and 
Liberation. I think shikentaza seems to be quite conducive to insight into 
non-self more than it does to impermanence and suffering. 


Mike


Quote from: soma on Sunday 28 November 2010, 09:36 PM
In shikantaza there is no object at all, or rather, awareness itself is 
the object in a way but you make no effort to notice awareness, you are 
just like the sky and whatever passes through your awareness are like 
the clouds passing in the sky.
You notice the clouds but do not cling
 analyze or feel any aversion to them, and if you do cling, analyze or 
feel aversion you know that too. It is really vipassana but the subtlest
 form of vipassana because you have no objects.  Your only task is to be
 fully present and awake and to let the clouds come and go. 

Vipassana
 is also a pretty broad label that includes many different styles. 
However, as far as I can tell, it is not Vipassana if you merely bringe 
awareness to something. (you may simply be practicing 
concentration/shamatha---something which is quite good to do!). 

What
 makes your practice Vipassana is that you are seeing into at least 
one of the three characteristics that the Buddha suggested leads to 
liberation: (1) impermanence/change, (2) non-identification, (3) 
suffering.

I think it is safe to say that if you are cultivating 
awareness of anything, and you are seeing into one of those 
characteristics, then you are practicing vipassana.     

With
 that in mind, you can see how it is possible to practice Zazen in a way
 that makes it Vipassana. In fact, I think the object-less approach 
especially lends itself to insights into No-Self.  Its no coincidence 
that many Zen teachers emphasize this aspect of the practice. 

I 
also think that certain types of traditional Vipassana practices can 
be quite similar to Zazen. For example, some vipassana teachers advise 
students to cultivate choiceless awareness in which they allow their 
awareness to rest spaciously, and then observe anything that comes into 
their awareness. This type of practice can be quite open, and 
encompassing and feel much like shikantaza. 

I hope this helps!



 From: ED seacrofter...@yahoo.com
To: Zen_Forum@yahoogroups.com 
Sent: Thursday, 2 August 2012, 23:54
Subject: Re: [Zen] Samadhi
 

  


Mike,

Is shikantaza insight meditation, absorption meditation or both?

--ED

--- In Zen_Forum@yahoogroups.com, mike brown uerusuboyo@... wrote:

 Kris,

 This by Bhante Gunaratana:

 Insight cannot be practiced while absorbed in jhana, since insight
 meditation requires investigation and observation, which are
impossible
 when the mind is immersed in one-pointed absorption. But after
emerging from the jhana, the mind is cleared of the hindrances, and the
 stillness and clarity that then result conduce to precise, penetrating
 insight. [my italics]

 I hope anyone can see that this is what I've been saying all along.

 Mike


 

Re: [Zen] Samadhi

2012-08-02 Thread Kristopher Grey
There was no refutation, no saying what samadhi is or isn't, only a 
clear warning about mounting a defense of it's value. One you clearly 
missed in your rush to defend it.


You may refute all you like, I was simply sharing something.

Your conversation with a dead man, is interesting though...


KG



On 8/2/2012 5:31 PM, mike brown wrote:

Kris,

Quoting Bodhidharma to refute the place of samadhi/dhyana (jhana) is a 
bit like cross-examing Mitt Romney in the hope he'll say something 
constructive about free health care. Anyway, ...


Question: What is a demon mind? Answer: Closing the eyes
[in the cross-legged sitting posture] and entering samadhi.
Question: [What if] I gather the mind into dhyana so that it does not
move?
Answer: This is bondage samadhi. It is useless.

The sutras attributable to Buddha mention mindfulness about a dozen 
times. Loving-kindness about a 100 times. Jhanas over a 1000 times. 
Staring at a wall 0 times.


This holds even for the four dhyanas, each of which is merely one 
stage of quiescence from

which you will return to disturbance again.

Yes, exactly like zazen.

They are not to be valued.

Not in themselves, no. But as a support to insight wisdom they are 
almost indispensable.


These are created dharmas,

It's funny how the 4 jhanas follow the same method for everyone to 
enter them, and when they are entered they follow the same pattern 
from first into second, from second into third etc. This is true for 
everyone (the well-practiced adept can move thru them quicker and 
enter them almost at will). Without the hindrances, the mind moves to 
an ever still and pure state until the mind disappears all together.


dharmas that will be destroyed again,

Of course! And this is exactly the insight that wisdom comes from. All 
arises and passes. We experience the kind of bliss in jhanas that 
cannot be experienced in day to day life. We use mindfulness to 
penetrate the meaning of craving experientially - not just intellectually.


not ultimate Dharma.

Ultimate Dharma just is. Bohdidharma, at least in this quote, seems to 
be mistaking the raft for the shore.


If you can understand that intrinsically there is neither
quiescence nor disturbance, then you will be able to exist of yourself.

I much prefer Dogen's 'To study the way is to study the self; to 
study the self is to forget the self; to forget the self is to be 
/enlightened by the 1/ things..
To study the self is exactly what Vipassana does. If you remember in a 
recent post I said that to understand suffering is to realise that it 
is not suffering that disappears, but the self that disappears.


The one who is not drawn into quiescence and disturbance is the man of
spirit. Further: If one is capable of not seizing on 
interpretations, not

creating the mind of delusion, and not esteeming profound knowledge,
then he will be a peaceful person. If there is one dharma to be esteemed
or valued, this dharma will be the one most capable of binding and killing
you, and you will fall into having mind. This is an unreliable state of
affairs.

I was listening to a video talk by the late Ayya Khema and she said 
that after teaching hundreds of people the jhanas, she doesn't know of 
one person who has become addicted to jhana meditation, or values them 
higher than insight wisdom.


- Bodhidharma Antholgy, pg 35.

Buddha rocks!

Mike








*From:* Kristopher Grey k...@kgrey.com
*To:* Zen_Forum@yahoogroups.com
*Sent:* Thursday, 2 August 2012, 20:49
*Subject:* Re: [Zen] Samadhi

I'm not one to quote often, but came across this bit on samadhi today:

Question: What is a demon mind? Answer: Closing the eyes
[in the cross-legged sitting posture] and entering samadhi.
Question: [What if] I gather the mind into dhyana so that it does not
move?
Answer: This is bondage samadhi. It is useless. This holds even for the
four dhyanas, each of which is merely one stage of quiescence from
which you will return to disturbance again. They are not to be valued.
These are created dharmas, dharmas that will be destroyed again, not
ultimate Dharma. If you can understand that intrinsically there is neither
quiescence nor disturbance, then you will be able to exist of yourself.
The one who is not drawn into quiescence and disturbance is the man of
spirit. Further: If one is capable of not seizing on 
interpretations, not

creating the mind of delusion, and not esteeming profound knowledge,
then he will be a peaceful person. If there is one dharma to be esteemed
or valued, this dharma will be the one most capable of binding and killing
you, and you will fall into having mind. This is an unreliable state of
affairs.

- Bodhidharma Antholgy, pg 35.







Re: [Zen] Samadhi

2012-08-02 Thread Kristopher Grey
I hope the irony of using a quote as an example of what you've been 
saying all along isn't lost on anyone either.


KG



On 8/2/2012 5:42 PM, mike brown wrote:

Kris,

This by Bhante Gunaratana:

Insight cannot be practiced while absorbed in jhana, since insight 
meditation requires investigation and observation, which are 
impossible when the mind is immersed in one-pointed absorption. But 
after emerging from the jhana, the mind is cleared of the hindrances, 
and the stillness and clarity that then result conduce to precise, 
penetrating insight. [my italics]


I hope anyone can see that this is what I've been saying all along.

Mike

P




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