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Eroding tradition
By Chandrabhan Prasad



While inventions by James Hargreaves, Richard Arkright, Samuel
Crompton and James Watt are duly accredited in triggering the march of
machines in England, not much is attributed to Adam Smith author of
the magnum opus Wealth of Nations (1776), and birth of the London
Stock Exchange (1801).



The final quarter of the 18th century was the launching pad for the
industrial revolution. That phase witnessed battles between handlooms
and powerlooms. The triumph of machine was facilitated by many
factors, crucial being the intellectual umbrella hoisted by Adam
Smith, and financial discipline administered by the London Stock
Exchange.



Indisputably, as the earliest philosophical-mentor of capitalism,
Smith in his book wrote about the socio-economic rational for a
capitalistic order society. The London Stock Exchange accorded capital
an institutional authority.



Thus, without Adam Smith and the London Stock Exchange, all discourses
on the industrial revolution would be out of place. Without either of
them, the machine on its own lacked any inbuilt vision.
Self-mesmerised Luddites on the other hand, had their well thought of
goals. They fought the machine with a purpose.



Jonathan Katz, an American journalist and author, reflects upon the
ideological mood of Luddites in the online magazine HotWired
//www.wired.com// in following lines:



"The Luddites were fighting for their way of life in the most literal
sense. For centuries, they had lived in small villages in ancient
valleys, using simple machines that could be operated by individuals
or families. Big mills and factories meant an end to social custom and
community, to personal status and individual freedom. Having worked
independently on their own farms, they would be forced to use complex
and dangerous machines in noisy, smelly factories for long hours,
seven days a week, for slave wages. Their harvest and agricultural
rituals, practiced for centuries, would perish. Fathers could no
longer be with their wives and children. This new kind of labour
changed notions of time and introduced concepts like work schedules
and hourly wages. It despoiled whole regions, including Sherwood
Forest."



In other words, the march of the machine was opposed not only on
grounds that handloom workers would loose jobs, but essentially
because of the fear of industrial culture where their traditional
social customs and community-life might wither away.



As Europe soon realised, machines did eliminate Europe's tradition. In
other words feudalism was defeated by capitalism, and monarchy
defeated by democracy. Even Karl Marx welcomed that epoch march of
machine in his Das Capital.



As a matter of fact, that march of machines over tradition, march of
the capitalism over feudalism, march of democracy over monarchy are
inseparable. Adam's capitalism deployed machines to enhance
profitability. In its own interest, capitalism began to destroy
agrarianism. There was no way agrarianism and industrialisation could
go together.



What if machines win over traditional India? What if India's social
customs and the community lives are eliminated by capitalism? What if
India's agrarianism is defeated by industrial revolution? What
Spinning Jenny, Water Frame, Spinning Mule and Steam Engine were to
Europe 250 years ago, malls, nuclear propelled electricity, and the
mass capital are to India.



In other words, what machines did in the late 18th and early 19th
century in Europe, the new age machine is doing in India. It is
preparing a funeral ground Manu's social codes. To Manu, the
untouchables, or the out-castes, or Dalits, were to live outside the
settlements, and serve the society.



With a machine based economic activity,
Dalits-Brahman-Kshatriya-Vaishya-Shudras are seen working together for
the same amount of reward.



Has anyone seen Dalits and non-Dalits working together in tradition
based economic activities? it is strange that the CPM and RSS are
resisting the march of the machines which is fighting Manu's social
agenda?

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