Satendra Singh writes: A view from inside India's crumbling health 
infrastructure



https://indianexpress.com/article/opinion/columns/a-view-from-inside-indias-crumbling-health-infrastructure-7327218/?utm_source=newzmate&utm_medium=email&utm_campaign=opinion&tqid=i_OvcyR4DxIB7Vs3dy6vfdbj9IOQUsDG7mV1RlOD.Q
  


A view from inside India's crumbling health infrastructure

As the weather turned windy one evening, I stood on the balcony with my little 
daughter. She exulted, "I can count the thunderclaps.one.two." Little did
I know then that the same night, another lightning would hit my hospital, 
extinguishing two lives: A middle-aged emergency medicine officer and a young
junior resident, both lost to 
Covid-19.

On their first day at medical school, I often ask my medical students, "Why do 
you want to be a doctor?" Many offer answers along the lines of serving
humanity, a few claim to fulfil their parental desires, and some others remain 
silent as they try to blend into the aura of a premier medical institution
in the capital of India. Anas Mujahid belonged to the last category. He was 
often quiet, but whenever I saw him in the college foyer, he always greeted
me with a wide smile. In January, the 26-year-old completed his internship and 
began working as a junior resident at GTBH (Guru Teg Bahadur Hospital),
our teaching hospital. Returning from iftar to the hospital, he tested positive 
at 8 pm and was gone by 3 am. Towards the fag end, we struggled to find
a ventilator in the very hospital in whose corridors he dreamt of becoming a 
compassionate doctor.

Two weeks ago, I texted my postgraduate student to see how his batchmate and 
best friend's parent, who had Covid-19 and was admitted to our own hospital,
was doing. He told me has was at the cremation. I was speechless. About the 
same time, I got a panic-stricken call with laboured breathing from my friend,
a woman with disability, "No one is picking up the phone at the Delhi 
government helplines. I don't want to die."

During the same period, my wife and son tested positive for Covid. I quickly 
isolated all family members in different rooms. Sleeping alone in the living
room, I would often be disturbed by passing ambulance vans - someone was 
fighting for their life, whether it's for a ventilator or oxygen. As a disabled
doctor, I am aware that people with disabilities are more vulnerable in this 
pandemic
-turned-into-a-man-made disaster.

According to a new New 
England
 Journal of Medicine report, people with intellectual disabilities are 5.9 
times more likely than the non-disabled population to die from Covid-19 in the
US. And we're in Delhi, where a medicine required for care is hard to come by 
in hospitals but can be obtained quickly from a Member of Parliament's office.
What if I don't get a bed in my own hospital? I was concerned. I don't have 
medical insurance either, as disabled people in India still don't have it in
the 21st century.

I dread looking at my phone. It could be another frantic call from someone 
looking for a place to sleep. My medical college classmate from Haryana called
at 2 am a week ago, asking if we had a ventilator at GTBH. There was none in 
Delhi, and the ex-army officer who had served the country, and for whom he
had requested a ventilator, died on his way from the Army Hospital to 
Chandigarh
 in search of one. The daily struggle to get enough oxygen breeds a kind of 
moral cynicism born of powerlessness. We've been taught to save lives, not
to resuscitate a failed infrastructure.

Another of my students, now a doctor, had to make the tough decision on who 
will receive a life-saving ventilator in a private hospital in Delhi. It would
be difficult to make and execute such triage decisions, but living with them 
can be even more difficult. His senior, an alumnus from my institution who
is now working in the US, experienced the moral distress first-hand during the 
US healthcare crisis last year, when he honestly said, "I am a soldier in
this battle, and I am scared". He is now pulling resources to help our 
hospital's existing student-led mental health support network.

Policymakers and politicians in the capital appear to have become immune to the 
crisis. I got a number of requests from people outside of India. One medical
university was eager to take on the workload of an entire tertiary care 
hospital in Delhi, but subsequent talks revealed their concerns about the 
"corruption"
in the Indian system: They were wary of the money not going where it was most 
needed. No wonder, we spend just 1.29 per cent of GDP on health, even less
than Bangladesh and Nepal, both of whom are not superpowers.

The most vulnerable in this pandemic are the disabled people. Door-to-door 
vaccination and drive-in campaigns at special homes, old-age homes, and halfway
homes are still not implemented for disabled in the Delhi though such 
endeavours are being considered in other states and being done in other 
countries.
The Centre declined the Karnataka government's request to have a vaccination 
centre at old-age homes.

As we continue to rebuild an inclusive and resilient post-Covid world, it's 
critical to give healthcare workers their due in both letter and spirit. We
had to write to the Delhi government to request that healthcare workers at the 
University College of Medical Sciences and GTBH complex, who had given their
lives in the service of the country, be granted solatium and martyr status. 
Health is a state subject. Odisha was the first state to accord martyr status
to health workers dying on Covid duty. The Delhi government was silent on 
martyr status, but announced ex-gratia payment. This was done in an insensitive
way. The order mentioned the sacrifice as "tragic, but inevitable". As many 
health professionals fight survivor guilt, fractured infrastructure, we cannot
afford to drop guard. With and without support, we march on!

This column first appeared in the print edition on May 24, 2021 under the title 
'Dr Powerless'. The writer teaches at University College of Medical Sciences
& GTB Hospital, and is a disability justice activist. Views are personal

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