On Sun, 26 Jun 2005 22:15:30 -0700, Warren Ockrassa wrote
> On Jun 26, 2005, at 10:07 PM, I wrote:
>
> > To me the whole of physics, biology, geology and paleontology, if one
> > believes in a deity, shows a delight in chance, interbeing and
> > intricacy that is much more like Job's whirlwind t
Warren Ockrassa wrote:
On Jun 26, 2005, at 10:07 PM, I wrote:
To me the whole of physics, biology, geology and paleontology, if one
believes in a deity, shows a delight in chance, interbeing and
intricacy that is much more like Job's whirlwind than the Mosaic
hard-willed ideal.
Hmm. Is fun
On Jun 26, 2005, at 10:07 PM, I wrote:
To me the whole of physics, biology, geology and paleontology, if one
believes in a deity, shows a delight in chance, interbeing and
intricacy that is much more like Job's whirlwind than the Mosaic
hard-willed ideal.
Hmm. Is fundamentalist religion Narc
On Jun 24, 2005, at 12:03 AM, Dave Land wrote:
On Jun 23, 2005, at 10:13 PM, Warren Ockrassa wrote:
Language is, like the Buddha, two and a half pounds of flax.
Ha. It's three pounds, you know. :-)
He's on a diet.
You seem well-read on the topic.
It's interesting to me. As an atheist,
On Jun 23, 2005, at 10:13 PM, Warren Ockrassa wrote:
Language is, like the Buddha, two and a half pounds of flax.
Ha. It's three pounds, you know. :-)
You seem well-read on the topic. I had to google your flax reference,
and came across a page, "Shape of a Buddha," that included a commentary
Warren Ockrassa wrote:
On Jun 23, 2005, at 2:15 PM, Dave Land wrote:
It bears noting that this is an extraordinarily liberal view of the
Bible, which puts a lot of people off.
I'm hardly surprised. There are several beloved sacred cows being tipped
here.
I knew a couple of girls who went
On Jun 23, 2005, at 2:15 PM, Dave Land wrote:
I've carried on with Dan a little about the idea of relative evil, or
that social context provides the backdrop against which actions are
judged to be meritorious or wrongful. This dovetails with the above
passage in the sense that as soon as we pa
e are both absent everything becomes clear and
undisguised. Make the smallest distinction, however, and heaven
and earth are set infinitely apart. If you wish to see the truth
then hold no opinions for or against anything. To set up what
you like against what you dislike is the disease o
ised. Make the smallest distinction, however, and heaven
and earth are set infinitely apart. If you wish to see the truth
then hold no opinions for or against anything. To set up what
you like against what you dislike is the disease of the mind.
When the deep meaning of things is not
and heaven
and earth are set infinitely apart. If you wish to see the truth
then hold no opinions for or against anything. To set up what
you like against what you dislike is the disease of the mind.
When the deep meaning of things is not understood the mind's
essential peace
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