http://www.arabnews.com/?page=9&section=0&article=94217&d=27&m=3&y=2007

            Tuesday, 27, March, 2007 (08, Rabi` al-Awwal, 1428)

                  Status of Arab Women at Home and Abroad: NY Panel Discussions
                  Rima Abdelkader, Arab News 
                    
                  NEW YORK, 27 March 2007 - What comes to mind when you hear 
"feminism"? When I asked my mother, she said, "women, power, and strength," 
three words not widely associated with the term. Back to reality, you probably 
conjure up a negative image - that of a bra-burning, man-hating, warrior woman. 
But what comes to mind when you hear "Arab" juxtaposed with "feminism"? These 
coupled terms would be viewed as a formidable relationship, from the East, who 
view feminism as a Western colonial "cultural transplant," and the West, who 
view Arab women as oppressed. We have seen these portrayals once before in 
American popular media. The typical Arab male is portrayed as a terrorist and 
the typical Arab woman is portrayed as oppressed, covered and subordinate to 
the male. The status of Arab women in their communities is often 
misrepresented, both within and outside the Arab community. All too often, Arab 
women are categorized in stereotypical roles - ranging from the hopeless, 
oppressed figure to the sexy pop star. This begs an important question: Where 
do Arab women really stand?

                  With regards to the hijab, why is it that a covered Muslim 
woman is seen as "repressed," whereas a covered nun, bride, Amish woman, and 
religious Jewish woman are seen as "devout"? 

                  In the US, why is "liberation" synonymous with "less 
clothing"?

                  As young, Arab-American women and men, what can we do?

                  These were just some of the questions that were posed to an 
expert panel featuring an academic, community activist, and UN representative 
at this past week's forum on the status of Arab women, moderated by Al-Jazeera 
Arabic's DC Bureau Chief Abderrahim Foukara, and co-sponsored by the Network of 
Arab-American Professionals of New York as well as the Adult Education 
Committee at the New York Society for Ethical Culture.

                  Foukara's flight down from DC to NY to be a part of a room 
packed with - for the most part - young, educated Arab Americans was seen as a 
profound gesture of his support for Arab women's rights. He informed them that 
feminism is shared by both men and women and referenced Arab male scholars who 
advocated this suffragist idea a century ago.

                  Dr. Azza Karam, former senior policy research adviser at the 
United Nations Development Program in the Regional Bureau for Arab States, 
coordinated the latest Arab Human Development Report on Arab women and 
addressed the most, significant challenges facing Arab women's development in 
Arab countries. "The spring of Arab reform has yet to bloom," she said if Arab 
countries do not make women's development a precondition to any type of 
revolutionary change. 

                  Unfortunately, Dr. Karam explained, others believe that, 
"Arab women's rights have to be relegated to achieve this." She referenced some 
Arab countries that have made this their requirement. Audience members found it 
upsetting that Saudi Arabia and the United Arab Emirates still have not granted 
Arab women voting rights. 

                  Dr. Aseel Sawalha, urban anthropologist and Pace University 
professor, focused on the emergence of postwar Arab feminism. Arab women's lack 
of agency, she said, is the major hurdle in overcoming the social, political 
and economic challenges inhibiting them from empowering themselves. She called 
attention to the distress of Arab women and said, "More and more women are 
suffering." 

                  "Rarely is the question," she rhetorically inquired, "How are 
Arab women being taken care of?"

                  Dr. Anny Bakalian, board president of TAMKEEN: The Center for 
Arab-American Empowerment, in Brooklyn, discussed domestic violence within the 
Arab-American community. Most Arab women remain silent, she said, because they 
are "unaware of their rights and the services that are available."

                  "There are economic consequences, language barriers, lack of 
trust, and fear of racism," she said that restrain Arab women from speaking out 
about being abused.

                  Although this program did not give a definitive answer to the 
complex question on the origin of misogyny and the future for an Arab women's 
movement, many Arab-American men and women who attended felt that it helped 
them reach an understanding of the representation of gender.

                  Columbia University law student, Hamiuda Jebara, an Arab 
American male attendee, said, "The panel reminded people of the fight for 
women's rights in the Middle East. The strife in the Middle East has drawn 
attention away from other domestic and social problems. Hopefully, peace 
occurs, and people have a better view on life and work to improve women's 
rights."

                  Rutgers University clinical psychology student, Said 
Shehadeh, another Arab American male audience member, said, "I would have liked 
to hear more about the status of the Arab feminist movement (advocacy for 
it)..."

                  He continued, "I guess I'm just coming from a feminist 
background and was hoping to hear a more critical stance against patriarchy 
within Arab societies. This requires (feminist) grassroots mobilization of 
women and men alike." 

                  The program was designed to nurture leadership skills among 
Arabs/non-Arabs through civic participation, community action, and advocacy for 
social change in hopes of raising awareness of the need for change. One Arab 
mother living in New York City for the last 25 years said, "I would have wanted 
to say to all the young professionals who asked what we can do, and I have a 
daughter who will graduate this year and is probably their age, 'Go ahead, 
believe in yourselves. Do not ask for permission, just do it.' Do not let your 
mothers know that I said so."

                  There is a new Arab women's movement by Arab women in the 
West who believe that the woman's job is not just to cook, clean and to bear 
children and men's work is not just to defend their homeland and household. 
Arab women are taking on different roles, dispelling stereotypes, while working 
with their supportive male counterparts, like Hamiuda and Said.

                  - Rima Abdelkader has worked as a NY correspondent for 
Bridges TV and as a journalist in the United Nations. She is on the board of 
the Arab and Middle Eastern Journalists Association and is an active member of 
the New York Women in Communications and the Network of Arab-American 
Professionals of New York. ([EMAIL PROTECTED]

                  )
                 
           
     


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