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http://www.ahram.org.eg/weekly/2002/612/op2.htm

14 - 20 November 2002
Issue No. 612
Opinion
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Published in Cairo by AL-AHRAM established in 1875
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Europe versus America

In comparison with US war fever, Europe has struck a more moderate, thoughtful tone. 
But
when will it assume a countervailing role to America, asks Edward Said



Although I have visited England dozens of times, I have never spent more than one or 
two
weeks at a single stretch. This year, for the first time, I am in residence for almost 
two
months at Cambridge University, where I am the guest of a college and giving a series 
of
lectures on humanism at the university.

The first thing to be said is that life here is far less stressed and hectic than it 
is in New
York, at my university, Columbia. Perhaps this slightly relaxed pace is due in part to 
the fact
that Great Britain is no longer a world power, but also to the salutary idea that the 
ancient
universities here are places of reflection and study rather than economic centres for
producing experts and technocrats who will serve the corporations and the state. So the
post-imperial setting is a welcome environment for me, especially since the US is now 
in
the middle of a war fever that is absolutely repellent as well as overwhelming. If you 
sit in
Washington and have some connection to the country's power elites, the rest of the 
world
is spread out before you like a map, inviting intervention anywhere and at any time. 
The
tone in Europe is not only more moderate and thoughtful: it is also less abstract, more
human, more complex and subtle.

Certainly Europe generally and Britain in particular have a much larger and more
demographically significant Muslim population, whose views are part of the debate about
war in the Middle East and against terrorism. So discussion of the upcoming war against
Iraq tends to reflect their opinions and their reservations a great deal more than in
America, where Muslims and Arabs are already considered to be on the "other side",
whatever that may mean. And being on the other side means no less than supporting
Saddam Hussein and being "un-American". Both of these ideas are abhorrent to Arab and
Muslim-Americans, but the idea that to be an Arab or Muslim means blind support of
Saddam and Al-Qa'eda persists nonetheless. (Incidentally, I know no other country where
the adjective "un" is used with the nationality as a way of designating the common 
enemy.
No one says unSpanish or unChinese: these are uniquely American confections that claim 
to
prove that we all "love" our country. How can one actually "love" something so 
abstract and
imponderable as a country anyway?).

The second major difference I have noticed between America and Europe is that religion
and ideology play a far greater role in the former than in the latter. A recent poll 
taken in
the United States reveals that 86 per cent of the American population believes that God
loves them. There's been a lot of ranting and complaining about fanatical Islam and 
violent
jihadists, who are thought to be a universal scourge. Of course they are, as are any
fanatics who claim to do God's will and to fight his battles in his name. But what is 
most odd
is the vast number of Christian fanatics in the US, who form the core of George Bush's
support and at 60 million strong represent the single most powerful voting block in US
history. Whereas church attendance is down dramatically in England it has never been
higher in the United States whose strange fundamentalist Christian sects are, in my 
opinion,
a menace to the world and furnish Bush's government with its rationale for punishing 
evil
while righteously condemning whole populations to submission and poverty.

It is the coincidence between the Christian Right and the so-called neo-conservatives 
in
America that fuel the drive towards unilateralism, bullying, and a sense of divine 
mission.
The neo-conservative movement began in the 70s as an anti-communist formation whose
ideology was undying enmity to communism and American supremacy. "American values",
now so casually trotted out as a phrase to hector the world, was invented then by 
people
like Irving Kristoll, Norman Podhoretz, Midge Decter, and others who had once been
Marxists and had converted completely (and religiously) to the other side. For all of 
them
the unquestioning defense of Israel as a bulwark of Western democracy and civilisation
against Islam and communism was a central article of faith. Many though not all the 
major
neo-cons (as they are called) are Jewish, but under the Bush presidency they have
welcomed the extra support of the Christian Right which, while it is rabidly 
pro-Israel, is
also deeply anti-Semitic (ie these Christians -- many of them Southern Baptists -- 
believe
that all the Jews of the world must gather in Israel so that the Messiah can come 
again;
those Jews who convert to Christianity will be saved, the rest will be doomed to 
eternal
perdition).

It is the next generation of neo-conservatives such as Richard Perle, Dick Cheney, Paul
Wolfowitz, Condoleeza Rice, and Donald Rumsfeld who are behind the push to war against
Iraq, a cause from which I very much doubt that Bush can ever be deterred. Colin 
Powell is
too cautious a figure, too interested in saving his career, too little a man of 
principle to
represent much of a threat to this group which is supported by the editorial pages of 
The
Washington Post and dozens of columnists, media pundits on CNN, CBS, and NBC, as well
as the national weeklies that repeat the same clichés about the need to spread American
democracy and fight the good fight, no matter how many wars have to be fought all over
the world.

There is no trace of this sort of thing in Europe that I can detect. Nor is there that 
lethal
combination of money and power on a vast scale that can control elections and national
policy at will. Remember that George Bush spent over $200 million to get himself 
elected
two years ago, and even Mayor Michael Bloomberg of New York spent 60 million dollars 
for
his election: this scarcely seems like the democracy to which other nations might 
aspire,
much less emulate. But this is accepted uncritically by what seems to be an enormous
majority of Americans who equate all this with freedom and democracy, despite its 
obvious
drawbacks. More than any other country today, the United States is controlled at a 
distance
from most citizens; the great corporations and lobbying groups do their will with "the
people's" sovereignty leaving little opportunity for real dissent or political change.
Democrats and Republicans, for example, voted to give Bush a blank check for war with
such enthusiasm and unquestioning loyalty as to make one doubt that there was any
thought in the decision. The ideological position common to nearly everyone in the 
system
is that America is best, its ideals perfect, its history spotless, its actions and 
society at the
highest levels of human achievement and greatness. To argue with that -- if that is at 
all
possible -- is to be "un-American" and guilty of the cardinal sin of anti- 
Americanism, which
derives not from honest criticism but for hatred of the good and the pure.

No wonder then that America has never had an organised Left or real opposition party as
has been the case in every European country. The substance of American discourse is 
that
it is divided into black and white, evil and good, ours and theirs. It is the task of 
a lifetime to
make a change in that Manichean duality that seems to be set forever in an unchanging
ideological dimension. And so it is for most Europeans who see America as having been
their saviour and is now their protector, yet whose embrace is both encumbering and
annoying at the same time.

Tony Blair's wholeheartedly pro-American position therefore seems even more puzzling to
an outsider like myself. I am comforted that even to his own people he seems like a
humourless aberration, a European who has decided in effect to obliterate his own 
identity
in favour of this other one, represented by the lamentable Mr Bush. I still have time 
to learn
when it will be that Europe will come to its senses and assume the countervailing role 
to
America that its size and history entitle it to play. Until then, the war approaches 
inexorably.

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