-Caveat Lector-

DESMOND TUTU - The end of apartheid stands as one of the crowning
accomplishments of the past century, but we would not have succeeded
without the help of international pressure - in particular the divestment
movement of the 1980s. Over the past six months, a similar movement has
taken shape, this time aiming at an end to the Israeli occupation.
Divestment from apartheid South Africa was fought by ordinary people at the
grassroots. Faith-based leaders informed their followers, union members
pressured their companies' stockholders and consumers questioned their
store owners. Students played an especially important role by compelling
universities to change their portfolios. Eventually, institutions pulled
the financial plug, and the South African government thought twice about
its policies.

Similar moral and financial pressures on Israel are being mustered one
person at a time. Students on more than forty campuses in the U.S. are
demanding a review of university investments in Israeli companies as well
as in firms doing major business in Israel. From Berkeley to Ann Arbor,
city councils have debated municipal divestment measures. These tactics are
not the only parallels to the struggle against apartheid. Yesterday's South
African township dwellers can tell you about today's life in the Occupied
Territories. To travel only blocks in his own homeland, a grandfather waits
on the whim of a teenage soldier. More than an emergency is needed to get
to a hospital; less than a crime earns a trip to jail. The lucky ones have
a permit to leave their squalor to work in Israel's cities, but their luck
runs out when security closes all checkpoints, paralyzing an entire people.
The indignities, dependence and anger are all too familiar.

Many South Africans are beginning to recognize the parallels to what we
went through. Ronnie Kasrils and Max Ozinsky, two Jewish heroes of the
anti-apartheid struggle, recently published a letter titled "Not in My
Name." Signed by several hundred other prominent Jewish South Africans, the
letter drew an explicit analogy between apartheid and current Israeli
policies. Mark Mathabane and Nelson Mandela have also pointed out the
relevance of the South African experience. . .

Almost instinctively, the Jewish people have always been on the side of the
voiceless. In their history, there is painful memory of massive roundups,
house demolitions and collective punishment. In their scripture, there is
acute empathy for the disfranchised. The occupation represents a dangerous
and selective amnesia of the persecution from which these traditions were
born.

Not everyone has forgotten, including some within the military. The growing
Israeli refusenik movement evokes the small anti-conscription drive that
helped turn the tide in apartheid South Africa. . .

If apartheid ended, so can this occupation, but the moral force and
international pressure will have to be just as determined. The current
divestment effort is the first, though certainly not the only, necessary
move in that direction.

http://www.rabble.ca/everyones_a_critic.shtml?sh_itm=5057a9c36d2ad4290b3525
dcb9b8b0af&r=1

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