Beware of those who say they are Jews and are not    ------ John 8


To which could be added You Shall Know the Truth and he Truth Shall Make
you mad (Huxley).

Add up children slaughtered in Balkens, Palestine, Waco, Iraq and you
find the Clinton Master Plan for extermination ........as ADL produced
hit lists for FBI and KGB - see Waco die, see Palestinians die, and see
Iraqis die?

Then remember in America how Clinton lined with the Jesse Jacksons, Al
Sharpton with the ADL and Dees putting Christian America and Moslems and
Militias on their Hate Lists for FBI extermination?

Have a feeling when the Arab Nation wakes up, it would be well to be
aligned with our present enemies for with Israel I always remember USS
Liberty and our dead boys and wounded being napalmed by Israeli planes
for which we paid?

Saba



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            JEWISH VOICES OF OPPOSITION TO ISRAELI POLICIES
                 http://www.MiddleEast.Org/video.htm

                "Is this the last Passover that I will celebrate?
                 My heart is not in the celebration this year.
                 And it can never be again until freedom for Jews
                 is also freedom for Palestinians."

MID-EAST REALITIES © - www.MiddleEast.Org - Washington - 4/07:
    For many Israel has usurpsed and sullied the very word "Jewish", calling
itself as it does a "Jewish State".  And in the US, still the largest community
of Jews in the world, the "Israeli/Jewish lobby" and the big national Jewish
organizations have done much the same, alienating many Jews from their own and
causing many non-Jews, especially Arabs and Muslims, to shun and distrust nearly
all persons who are "Jewish", even though many of the most outspoken voices of
serious and principled dissent against Israeli policies have been and are Jewish
-- Rodinson, Chomsky, Falk, Ben-Veniste, Shahak, Flapan, Morris, Schlaim, and
so many others.
    Passover, which begins today, is a Jewish celebration of "liberation" and
"freedom".  And yet most Jews around the world will attend their sedars without
a serious appreciation of how at this time in history it is they themselves who
have created a neo-Apartheid situation in the once Holy Land, complete with ghettos,
pogroms, racism, and militarism -- a situation which indeed can be sadly and
tragically compared to those who oppressed the Jewish people at other times in
history.
    This article by Professor Marc Ellis is very timely, even if actually considerably
restrained in view of what is quite literally happening at the moment.  And the
unique video documentaries WE DARE TO SPEAK and PALESTINIAN STATEHOOD - made
by Americans Jews in support of the Palestinian Intifada to support their own
struggle for liberation and freedom -- can be viewed at 
http://www.MiddleEast.Org/video.htm



                 THE LAST PASSOVER
                       Marc H. Ellis

This weeks Jews all over the world Jews celebrate Passover, the ancient festival
commemorating the exodus of the Israelites from Egypt.  The narrative of liberation
is read within the context of food and fellowship.  As Jews we are commanded
to place ourselves in the original struggle to be free, to experience the suffering
and hope of the ancient Israelites as they did, to see this ancient liberation
as our own.  Despite the plagues and death, the wanderings in the desert and
 admonishments of God, Passover is a festive holiday.  Food and wine is plentiful.
 Family and friends come together.

How we celebrate our freedom in the past with the complexities of the present
is always a challenge.  Over time as Jews became free, struggles of other peoples
were mentioned in the Seder meal.  As a child being raised in the 1950's and
60's, at Passover we incorporated the civil rights struggle into our narrative.
 In the 1980's and 90's there were specific Passover narratives featuring the
struggle of women, freedom movements in Central America and elsewhere.  And in
some Jewish homes and synagogues,
Palestinians were featured as a people struggling for liberation.    There is
hope in remembrance applied to the present.  If we are there in Egypt demanding
our freedom, the Passover story accompanies us as we demand freedom now.  Freedom
is interdependent, across time and community boundaries.  No one is truly free
if others are not also free.

Today with Israeli gunships daily firing rockets into defenseless Palestinian
towns, cities and refugee camps, it is difficult to accept the Passover narrative
in its deepest implications.  We as Jews are free, are "in Jerusalem, "but is
that freedom at the expense of others?  If Palestinians are being taught the
"lesson" of opposing Israeli power and standing up for their rights and dignity,
if the message from the Israeli government to the Palestinian people is surrender
or die - a message not unfamiliar to Jews - do we repeat this story at the Passover
table?

Most Jews will be silent about the helicopter gunships at Passover.  Since the
beginning of the most recent Palestinian uprising in November, Jewish organizations
have placed full-page paid statements in newspapers around the country.  They
trumpet Israel's desire for peace, call for Jewish unity and castigate Palestinian
terrorism and the deficiencies of Palestinian leadership. These statements will
continue to be published during the Passover season.

The call for Jewish unity is a caution against Jewish dissent and the dissent
of others who see the Passover story as embodying their own struggle today.
Should we as Jews celebrate our own liberation while being silent about or even
denigrating the Palestinian struggle?  Are the helicopter gunships guarding Jews
in Israel and Jews around the world on these Passover
nights?  Or are these gunships a symbol of our own need to reconsider the road
we as Jews are traveling?

War is war, and in the midst of war few rules of civility are left unbroken.
 But is the expansion of Israel through settlements, land confiscations, assassination
squads and the terror of exploding rockets, a war Jews want to fight, should
fight or can be silent about under the guise of unity?

Can we recall the ancient struggle for freedom as our own and praise the violence
of Israel as justified?  As our own?  Or are we, while speaking of our liberation
struggle, undermining its essential meaning, that we and all peoples should be
free?

During these days of celebration I will remember my first Palestinian friend,
Nyaela Ayed, who was murdered in Jerusalem in 1999.  A health advocate and planner
who studied in the United States and was known by all as a gentle and principled
person,  I last saw Nyaela in Jerusalem in 1998 and spent many hours speaking
to her about her life and the future of her people.  I also visited the land
her family owned in Jerusalem that Jewish settlers coveted.  These settlers were
willing to pay large sums of money
for a small piece of land that would then forever be removed from Nyaela's family
and from her people.  The Ayed's refused to sell the land.  A short time later,
Nyaela was murdered, a single stab wound to the heart, a professional execution.

It was during Passover last year that I learned of her death and visited her
mother and sisters one morning in the same home where I had previously visited
with Nyaela.  In the afternoon, I went to Nyaela's grave just outside of the
walls of the old city.  In ancient understandings of Islam, those buried there
are to be among the first resurrected in the last days, in contemporary Palestinian
life Nyaela was designated a martyr, her grave sealed with the love of a grateful
people.

This Passover I remember Nyaela and all those Palestinians known and unknown
to me.  As helicopter gunships reign terror on a defenseless people, I remember
the faces and cries of a people whose freedom is integral to my own and to that
of my people.

Is this the last Passover that I will celebrate?   My heart is not in the celebration
this year.  And it can never be again until freedom for Jews is also freedom
for Palestinians.

What do I answer my children when they ask the simple and difficult questions
they are commanded to ask as we gather to tell the story of our origins thousands
of years ago?  That helicopter gunships are like the parting of the sea?  That
Ariel Sharon is like Moses leading us through the difficult times of desert and
rebellion?

I no longer have the answers to their questions.  But I will respond as a Jew
in the only way possible today.  That the Palestinians are part of our story
of liberation and until they are free, we are not.


* Marc H. Ellis is University Professor of American and Jewish Studies and Director
of the Center for American and Jewish Studies at Baylor University in Waco, Texas.
 The author can be reached at [EMAIL PROTECTED]








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