-Caveat Lector-

http://www.antiwar.com/stromberg/s011601.html

The
Old
Cause
by
Joseph R.
Stromberg

January 16, 2001

Janus-Faced Universalism and Rosy-Fingered Dawn
THE JOYS  OF UNIVERSALISM

Universalism is said to be a wonderful thing. It brings to mind
Alexander the Great, widely praised by historians earlier in this – I
mean the late – century, as a heroic founder of 'universalism.' The
praise came because he made his officers take Persian brides, as
did he, to cement the ties between conquerors and conquered,
etc., etc.

He also knocked over the Achaemenid treasury. Naturally, the
victors began spending the Persian king's money, setting off one of
the few inflationary cycles in history involving a metal-based money
supply. The only other one, ever, of which I can think offhand,
arose from Spanish conquests in Mexico and Peru. I should think
these are clear-cut cases of state intervention in the economy.
In Keynesian terms, the Persian, Aztecan, and Incan treasurers
were 'hoarders' and needed to learn the wisdom of the serpent, or
at the very least, the wisdom of Alan Greenspan. Alexander,
Cortez and Pizzaro were public spirited fellows whose activities
created effective demand and made the economy boom.

But there is more. Alexander's conquests, while they did not create
a lasting and unified Greek empire stretching from Macedonia in
the west, Bactria in the east, and Egypt in the south, did leave
behind a set of clunky successor states. These included the
Seleucid and Macedonian states, as well as the Ptolemaic
kingdom of Egypt. The latter, of course, is justly famous for
Cleopatra. In reaction to Greek intrusion, Chandragupta Maurya
went on a binge of state-formation in northern India, which I'm sure
made everyone much happier. I should add that Bactria, as such,
has little to with bacteria.

UNIVERSALISM SLIGHTLY DIVIDED

The exploits of Aristotle's most famous pupil made for far too many
cities called Alexandria. The Hellenic successor states, hereinafter
called 'Hellenistic,'  had Greek-speaking ruling classes
(bureaucrats and soldiers) and attracted Greek merchants,
professionals, and hangers-on to the new states. This was a
massive frontier movement of Greeks seeking new opportunities.
The Greek Horace Greeley, if there was one, was crying  'Go east,
young man' at the top of his lungs.

Politically, the new states were a departure from Hellenism proper,
which had rested on the small-scale city-state or republic. The
Hellenistic states were large, territorial operations, and oppressive
ones. The Loeb Classical Series volume of documents from
Hellenistic Egypt underlines the Ptolemaic bureaucracy's program
of state-mercantilism, undertaken for revenue and control.1

This included a very early oil monopoly – PTOLEO – which, I
admit, only involved olive oil. I mention in passing that the famous
Rosetta Stone – key to the early 19th decipherment of hieroglyphic
Egyptian – was actually the text of a decree granting tax relief.
(And you thought Rosetta Stone was an English rock singer.)

So where's the universalism? you might well ask. (John Lennon
would have.) Well, each conquered region got a Greek-speaking
ruling class, Greek-speaking professionals and merchants, Greek-
speaking teachers and intellectuals….

You get the idea. Everyone was united on Greek terms.  A real
case of sharing, even if was a bit one-sided.

Don't get me wrong – I have nothing against the spread of
Hellenism as such. At this late date it's a bit hard to sort out the
right and wrong of it. I sentimentally prefer that cultures be spread
by peaceful means such as trade and the like. But what's done is
done, and even the current Left can't realistically demand that
we tear down the Hellenistic statues and rename all the Hellenistic
schools, highways, and cities. Or can they? Probably not. Time
itself has torn down most of those oppressive objects and
deconstructed their texts; the remains are now the province of the
archaeologists. Besides, who now knows what the oppressed
natives' name for Alexandria was? Very likely it was 'potentially
lucrative seashore location with no city on it yet,' whatever that
might be in ancient Coptic  (Egyptian).

So while I'm quite certain it's no big job to right all the wrongs and
reverse all the oppressions dating from 1492 through verbal
legerdemain, it is doubtless technically unfeasible to do so for the
third century B.C. Too bad, really. If we had the world-improvers
working on that, they might overlook a monument or two at home.
And flags.

THE PITFALLS OF HISTORY

At the height of British power – that is, right around the second
Anglo-Boer War (1899-1903) – a number of well-placed British
scholars ransacked Greek history for useful lessons. Equating
democratic, commercial Athens with Britain, they saw a warning
in the short-lived Athenian Empire, which preceded our pal,
Alexander, in time. Its heavy-handed methods led to unnecessary
wars, the collapse of Athenian power, and the rise of Macedonia.
Thus, Britain must convert its empire into a commonwealth,
granting self-government (where appropriate) to its colonies, to
prevent dissension and the triumph of barbarous forces. For
'barbarous forces' we can read Germany.2

There was another analogy on hand, perhaps not so popular,
which equated Britain with Carthage, a commercial empire, in
conflict with Rome, which doubtless stood in for the Germans
again. Fortunately, the pro-Carthaginians did not call for a return to
the most famous Punic cultural practice. That was left to American
jurists.

American sociologist Lewis S. Feuer was responsible for a strange
entry in the pro-imperial sweepstakes in 1986. His book,
Imperialism and the Anti-Imperialist Mind, was a sustained
attack on critics of British imperialism as crazed neurotics. This
was an extension of the questionable psycho-smear method which
the American center-left had wielded against the 'radical right' from
the 1950s onwards. Feuer was at pains to distinguish good
empires from bad ones. The good ones were the Roman, British,
and American empires. They were so 'inclusive.' All others,
presumably, were bad.

A very fashionable Cold War reading of classical history
equated the United States with the lovable, open Athenians.
This meant the Soviets were Sparta. Unluckily, this analogy had
some flaws. Upon further investigation, the serious student of
history was likely to find the backward, authoritarian Spartans less
aggressive than the prosperous, democratic Athenians. Prosperous
societies could better afford imperialism, something New Left
critics of the American empire seldom failed to point out.

Naturally, readings of classical history 'proving' the necessity
and rightness of US imperialism can still be met with. This good
work keeps many a Neo-Conservative off the streets and gets him
home in time for supper. I won't mention any of these writers, but
their name is legion.

'WIE ES EIGENTLICH GEWESEN'

So let us flee from these present-minded analogies and
summarize what 'actually happened.' Very briefly, the
Macedonians' universalist project failed. Alexander's empire of
conquest hardly survived his own death.

In the end, it fell to the aggressive Roman Republicans to inflict
unity and 'good government' on the territories previously Hellenized
by the political and commercial efforts of the Greeks.

Some say that the heart was already gone from Hellenistic
civilization well before Romans brought order to the Greek world.
The term Late Hellenistic Despair sometimes comes up. The
Greeks' ideal balance between reason and emotion had broken up,
with the Stoics and Epicureans pursuing a rather sterile rationalism
while various mystery-and-salvation religions took up the emotional
side of things. Christianity, it could be said, reintegrated reason
and emotion, but it would take us far afield indeed to look into that.

What of Rome itself, the bearer of the imperial 'universal
mission'? Some, like the renegade Celt Virgil, extolled the imperial
people and their achievements. Great poetry often goes with bad
politics. Think of our own Walt Whitman, who just couldn't get
enough Yankee aggression. Not every Roman embraced Rome's
mission.

Writing of the first century or so under empire, Henry Bamford
Parkes noted, "The greatest energy was displayed by those Latin
writers who still clung to the tribalistic traditions of the republic and
hated the principate not only because of its suppression of Roman
liberties, but also because of its universalist tendencies."3

MORE PITS, MORE FALLS?

I suppose someone could say that with trade and communications
'uniting' mankind as never before, universal values exist, or are
emerging, or something. Westernization of nonwestern societies –
superficial or otherwise  – contributes to this notion. Today's phony-
baloney international law, cobbled together out of US imperial
rescripts, UN resolutions, and decrees from Brussels, adds to the
illusion.

And yet major differences between state-level societies persist in
basic world outlook, as well as felt interest. This sort of thing
unhinges Oxford dons, leads them to despair of the 'liberal project'
of universal rights and the like, and drives them into the arms of
Tony Blair and all those Third Way guys. We cannot resolve
such high matters today in this space. Suffice it to say that,
whether or not universal rights exist, one should regard with utmost
skepticism the claims of any imperialist power which sets about
'enforcing' them – with or without depleted uranium.

Notes
Luigi Einaudi, 'Greatness and Decline of the Planned Economy in
the Hellenistic World,' Kyklos, II (1948).
Carroll Quigley, The Anglo-American Establishment (New York:
Books in Focus, 1981), pp.133-37.
Henry Bamford Parkes, Gods and Men: The Origins of Western
Culture (New York: Alfred A. Knopf, 1959), p. 344.


--

The press is the hired agent of a monied system and set up for no other purpose than 
to tell lies wherever its interests are involved.
-The Letters of Henry Adams, Vol. II, p. 99. p244

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