5 Pounds for a slave girl with a nervous smile

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At an Abidjan market in West Africa young girls and women are sold for
a few thousand francs.

Christina Lamb witnesses the 'marche de jeune filles' April 29, 2001

FOR a moment, I thought that I had stepped into one of those
guilt-inspiring etchings in museums all over Africa, of 19th-century
European slave traders buying up women and children.  Only this time,
I was the main character.

Ranged in front of me, seated on wooden benches under the baking Ivory
Coast sun, were row upon row of young African women for sale, eyes lit
up at the sight of a white woman, all pleading to be the one I would
choose. This was Abidjan's marche de jeune filles (market of young
girls) and for 5,000 Central African francs - about £5 - I could take
one home as my very own servant.

Aged between 14 and 30, the girls were dressed in their Sunday best,
tight-waisted, large-bottomed suits in bold printed cotton, hair
tweaked and plaited into elaborate arrangements, their eyes beseeching
as they each stood up to be examined. Some giggled nervously. Others
simply looked desperate.

Overseeing their sale were four men, slick characters with gold
medallions flashing under open-necked shirts, tight jeans, black and
white brogues, fake gold watches, and leather-covered mobile
telephones on their belts. The market is in the shadow of a highway in
the northerfwest suburb of Adjame, next to the affluent residential
district of Cocody, home to the only hotel in Africa with an ice-rink
(no longer working), and the area to which the men hope to sell the
girls. Each man has about 15 girls on his books and claims to sell at
least five a week. "You're lucky, madam," said one of the men with a
simpering smile. "You're a white woman so they all long to go with you
because they think you'll treat them better."

That a white master or mistress would be preferable seemed a sickening
irony. Over the years reporting from Africa, I have visited the slave
forts on the Ghana coast and seen the desperate scratchings on the
walls of the cells where thousands of men, women and children were
jammed before being shipped to the Americas; the steamy jungle port of
Calabar, one of the principal trading posts; and the large tree at
Zanzibar where the slave market was held which inspired David
Livingstone to fight against slavery. You get used to feeling shame.
But, until going to this market last week, I think I had never
appreciated just how humiliating it is for people to be on sale, and
my stomach turned as the girls all tried to catch my eye or touch my
hand. In theory, the women are not slaves. "We're agencies," insisted
one of the traders. "You pay us to have them but, once you've taken
them home, it's up to you if you pay them."

How much would a decent wage be, I asked?  "Obviously, you would want
an experienced one," he replied. "She could do all your washing,
cleaning, cooking and look after your baby. If you paid her £20 a
month, she would be extremely happy."

He claimed that he would not take a cut of the wages but anti-slavery
campaigners, who would like to see the market closed down, insist that
this is not true. "The traders make the girls believe they are their
property and, even if you buy one, they are only on loan and must pay
the traders to cover their costs," explained Desire Kuikui, from the
Catholic Children's Fund. "There is little difference from
slave-trading of old." In fact, the Ivorian authorities are so
sensitive about the market amid the current international focus on
child-slavery in West Africa, after the docking in Benin of a boat
suspected to have a cargo of child slaves, that when my colleague
Justin Sutcliffe started photographing the girls, we were arrested.

Surrounded by shouting and drunken police, we were manhandled into a
police car and held for five hours in the nearby 27th precinct police
station, accused of being spies. Sutcliffe's film was confiscated and
destroyed, apart from one that he had managed to hide, and we were
interrogated by a series of officers who kept demanding: "What is the
tenure of your mission?" Describing what had happened as "a serious
incident", they harangued our poor, terrified interpreter for letting
us go into "sensitive areas".

It was an uncomfortable, if not particularly threatening, experience
and, as we sweated it out in the oven-like police station with not
even a warm Coca-Cola to quench our parched lips, it was hard to get
the picture of all those women on the benches out of my head. Before
our arrest, one of the traders had insisted that "the girls are free
to leave here any time".

That may be true but, according to Apolle, a girl with whom I had a
snatched conversation, they have nowhere to go.  Claiming to be 17,
but looking more like 14, she said she had travelled several days to
get to Abidjan from the east of the country. "I was told by a man that
he would employ me in a big department store and train me, but when I
got here he left me," she said.  "Now I have no money to get home and
know no one here. My only hope is some nice lady like you buys me."

More women end up on display at the market every week, coming from all
over the country as well as neighbouring Mali, to the city that styles
itself as the Paris of West Africa. At first sight, particularly by
night with the glittering lights of the high-rise buildings reflected
in the lagoon, Abidjan does look affluent.  But, during the past few
years, it has become as riddled with unemployment and crime as any
West African city and, in the heat of the day, the lagoon stinks.

"This market is a function of the socio-political situation of the
country," said the youngest of the traders. And perhaps more than
anything that is a function of the megalomania of African leaders.
Nowhere illustrates that more vividly than Yamoussoukro, the surreal
capital of Ivory Coast, created by the late President Felix Houphouet
Boigny out of his home village and renamed after his mother. This city
in the middle of nowhere has eight-lane highways but no cars and
motorway lights which long ago lost their bulbs. Oddest of all,
though, is the world's tallest church - 170 metres high with 30-metre
foundations.

Built in just three years between 1986 and 1989, compared with more
than a century for St Peter's in Rome - on which it is modelled - the
Basilica de Notre Dame de la Paix cost £200 million and uses marble
from Italy and Spain and stained-glass windows from France, as well as
French-made lifts to whizz visitors to the top of the dome. It seats
18,000 people but, on a good Sunday, draws just 500 and has absolutely
nothing to do with Africa. At the Abidjan slave market, I recalled the
words of the church guide. "It is nice to have something stunning in
our country," he said. "But maybe it would be nicer if we didn't have
ugly things, too."

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