-Caveat Lector- <A HREF="http://www.ctrl.org/"> </A> -Cui Bono?- The Expansion of the Faith With the rapid expansion of the Persian Empire, the worship of Mithras spread eastward through northern India into the western provinces of China. In Chinese mythology, Mithras came to be known as 'The Friend'. To this day, Mithras is represented as a military General in Chinese statues, and is considered to be the friend of man in this life and his protector against evil in the next. In India, Mithras was recognized as 'God of Heavenly Light' and an ally of Indra, King of Heaven. Mithras was often prayed to and invoked along with Varuna, the Hindu god of moral law and true speech. Jointly known as 'Mitra-Varuna', it was believed that together they would uphold order in the world while travelling in a shining chariot and living in a golden mansion with a thousand pillars and a thousands doors. Mithras was also praised in the Vedic hymns. Just as in the Zoroastrian Avesta, the Hindu scriptures recognized Mithras as 'God of Light', 'Protector of Truth', and 'Enemy of Falsehood'. The worship of Mithras also extended westward through what is now Turkey to the borders of the Aegean Sea. A bilingual dedication to Mithras, written in Greek and Aramaic, was found engraved upon a rock in a wild pass near Farasha in the Turkish province of Cappadocia. Mithras was also the only Iranian god whose name was known in ancient Greece. A grotto located near the Greek town of Tetapezus was dedicated to Mithras, before it was transformed into a church. However, Mithraism never made many converts in Greece or in the Hellenized countries. That country never extended the hand of hospitality to the god of its ancient enemies. According to the Greek historian Plutarch (46-125 A.D.), Mithras was first introduced into Italy by pirates from Cilicia (south-east Turkey) who initiated the Romans into the secrets of the religion. These pirates performed strange sacrifices on Mount Olympus and practiced Mithraic rituals, which according to Plutarch "exist to the present day and were first taught by them". However, there were many foreign cults in Italy at that time, and these early Mithraists did not attract much attention. It is one of the great of ironies of history that Romans ended up worshipping the god of their chief political enemy, the Persians. The Roman historian Quintius Rufus recorded in his book History of Alexander that before going into battle against the 'anti-Mithraean country' of Rome, the Persian soldiers would pray to Mithras for victory. However, after the two enemy civilizations had been in contact for more than a thousand years, the worship of Mithras finally spread from the Persians through the Phrygians of Turkey to the Romans. The Romans viewed Persia as a land of wisdom and mystery, and Persian religious teachings appealed to those Romans who found the established state religion uninspiring - just as during the Cold War era of the 1960's many American university students rejected western religious values and sought enlightenment in the established spirituality of Communist east-Asian "enemy countries". ------------------------------------------------------------------------------ -- Mithras in the Roman Empire "Let us suppose that in modern Europe the faithful had deserted the Christian churches to worship Allah or Brahma, to follow the precepts of Confucius or Buddha, or to adopt the maxims of the Shinto; let us imagine a great confusion of all the races of the world in which Arabian mullahs, Chinese scholars, Japanese bonzes, Tibetan lamas and Hindu pundits should all be preaching fatalism and predestination, ancestor-worship and devotion to a deified sovereign, pessimism and deliverance through annihilation - a confusion in which all those priests should erect temples of exotic architecture in our cities and celebrate their disparate rites therein. Such a dream, which the future may perhaps realize, would offer a pretty accurate picture of the religious chaos in which the ancient world was struggling before the reign of Constantine." Franz Cumont The Oriental Religions in Roman Paganism At a time when Christianity was only one of several dozen foreign Eastern cults struggling for recognition in Rome, the religious dualism and dogmatic moral teaching of Mithraism set it apart from other sects, creating a stability previously unknown in Roman paganism. Early Roman worshippers imagined themselves to be keepers of ancient wisdom from the far east, and invincible heroes of the faith, ceaselessly fighting the powers of corruption. Mithraism quickly gained prominence and remained the most important pagan religion until the end of the fourth century, spreading Zoroastrian dualism throughout every province of the empire for three hundred years. In those days, it was imperial policy to remove troops as far as possible from their country of origin in order to prevent local uprisings. A Roman soldier who, after several years of service in his native country had been promoted to the rank of centurion, was transferred to a foreign station where he was later assigned to a new garrison. This way, the entire body of centurions of any one legion constituted a microcosm of the empire. The vast extent of the Roman colonies formed links between Persia and the Mediterranean and caused the diffusion of the Mithraic religion into the Roman world. Mithraism became a military religion under the Romans. The many dangers to which the Roman soldiers were exposed caused them to seek the protection of the gods of their foreign comrades in order to obtain success in battle or a happier life through death. The soldiers adopted the Mithraic faith for its emphasis on victory, strength, and security in the next world. Temples and shrines were dedicated to Mithras across the empire. In 67 B.C., the first congregation of Mithras-worshipping soldiers existed in Rome under the command of General Pompey. >From 67 to 70 A.D.,the legio XV Appolinaris, or Fifteenth Appolonian Legion, took part in suppressing the uprising of the Jews in Palestine. After sacking and burning the Second Temple in Jerusalem and capturing the infamous Ark of the Covenant, this legion accompanied Emperor Titus to Alexandria, where they were joined by new recruits from Cappadocia (Turkey) to replace casualties suffered in their victorious campaigns. After their transportation to the Danube with the veteran legionnaires, they offered sacrifices to Mithras in a semicircular grotto that they consecrated to him on the banks of the river. Soon, this first temple was no longer adequate and a second one was built adjoining a temple of Jupiter. As a municipality developed alongside the camp and the conversions to Mithraism continued to multiply, a third and much larger Mithraeum was erected towards the beginning of the second century. This temple was later enlarged by Diocletian, Emperor from 284-305 A.D. Diocletian rededicated this sanctuary to Mithras, giving him the title "The Protector of the Empire". Five Mithraeums were found in Great Britain, where only three Roman legions were stationed. Remains were discovered in London near St. Paul's Cathedral (a site which I visited in July 1992), in Segontium in Wales, and three were found along Hadrian's Wall in Northern England. Mithraism also reached Northern Africa by Roman military recruits from abroad. By the second century, the worship of Mithras had spread throughout Germany due to the powerful army that defended this territory. The greatest number of Mithraeums in the western world were discovered in Germany. An inscription has been found of a centurion's dedication to Mithras dating back to the year 148 A.D. One of the most famous Mithraic bas-reliefs, showing twelve scenes from the life of the god, was discovered in Neuenheim, Germany in 1838. When Commodus (Emperor from 180-192 A.D.) was initiated into the Mithraic religion, there began an era of strong support of Mithraism that included emperors such as Aurelian, Diocletian, and Julian the Apostate, who called Mithras "the guide of the souls". All of these emperors took the Mithraic titles of 'Pius', 'Felix', and 'Invictus' (devout, blessed, and invincible). >From this point on, Roman authority legitimized their rule by divine right, as opposed to heredity or vote of the Senate. The Babylonian astrological influence within Mithraism established a solar henotheism as the leading religion at Rome. In 218 the Roman Emperor Heliogabalus (placed upon the throne at age 14) attempted to elevate his god, the Baal of Emesa to the rank of supreme divinity of the empire by subordinating the entire ancient pantheon. Heliogabalus was soon assassinated for his aspiration of a solar henotheism, but half a century later his attempt inspired emperor Aurelian to initiate the worship of the Sol invictus. Worshipped in an elaborate temple, magnificent plays were held in honour of this deity every fourth year. Sol invictus was also elevated to the supreme rank in the divine hierarchy, and became the special protector of the emperors and the empire. Many Mithraic reliefs showed scenes of Mithras and Sol sharing a banquet over a table draped with the skin of the bull. Soon after, the title of Sol invictus was transferred to Mithras. The Roman emperors formally announced their alliance with the sun and emphasized their likeness to Mithras, god of its divine light. Mithras was also unified with the sun-god Helios, and became known as 'The Great God Helios-Mithras'. Emperor Nero adopted the radiating crown as the symbol of his sovereignty to exemplify the splendour of the rays of the sun, and to show that he was an incarnation of Mithras. He was initiated into the Mithraic religion by the Persian Magi brought to Rome by the King of Armenia. Emperors from that time onwards proclaimed themselves destined to the throne by virtue of having been born with the divine ruling power of the sun. ------------------------------------------------------------------------------ -- The Rites of Mithraic Initiation Upon enlistment, the first act of a Roman soldier was to pledge obedience and devotion to the emperor. Absolute loyalty to authority and to fellow soldiers was the cardinal virtue, and the Mithraic religion became the ultimate vehicle for this fraternal obedience. The Mithras worshippers compared the practice of their religion to their military service. All of the initiates considered themselves sons of the same father owing to one another a brother's affection. Mithras was a chaste god, and his worshippers were taught reverence for celibacy (a convenient trait for soldiers to maintain). The spirit of camaraderie (and celibacy) was to be continued in the Roman Empire by the Christian belief in neighborly love and universal charity. However, the worshippers of Mithras did not lose themselves in a contemplative mysticism like the followers of other near-eastern sects. Their morality particularly encouraged action, and during a period of war and confusion, they found stimulation, comfort and support in its tenets. In their eyes of the Roman soldiers, resistance to evil deeds and immoral actions became just as valued as victory in glorious military exploits. They would fight the powers of evil in accordance with the ideals of Zoroastrian dualism, in which life was conceived as a struggle against evil spirits. By supplying a new conception of the world, Mithraism gave new meaning to life by determining the worshipper's beliefs concerning life after death. The struggle between good and evil was extended into the afterworld, where Mithras ensured the protection of his followers from the powers of darkness. It was believed that Mithras would judge the souls of the dead and lead the righteous into the heavenly regions where Ahura-Mazda reigned in eternal light. Mithraism brought the assurance that reverence would berewarded with immortality. Mithraism was an archetypal mystery cult and secret society. Like the rites of Demeter, Orpheus, and Dionysus, the Mithraic rituals admitted candidates by secret ceremonies, the meaning of which was known only to the initiated. Like all other institutionalized initiation rites of the past and present, this mystery cult allowed the initiates to be controlled and put under the command of their leaders. Preceding initiation into the Mithraic fold, the neophyte had to prove his courage and devotion by swimming across a rough river, descending a sharp cliff, or jumping through flames with his hands bound and eyes blindfolded. The initiate was also taught the secret Mithraic password, which he was to use to identify himself to other members, and which he was to repeat to himself frequently as a personal mantra. Mithraic worshippers believed that the human soul descended into the world at birth. The goal of their religious quest was to achieve the soul's ascent out of the world again by gaining passage through seven heavenly gates, corresponding to seven grades of initiation. Therefore, being promoted to a higher rank in the religion was believed to correspond to a heavenly journey of the soul. Promotion was obtained through submission to religious authority (kneeling), casting off the old life (nakedness), and liberation from bondage through the mysteries. The process of Mithraic initiation required the symbolic climbing of a ceremonial ladder with seven rungs, each made of a different metal to symbolize the seven known celestial bodies. By symbolically ascending this ceremonial ladder through successive initiations, the neophyte could proceed through the seven levels of heaven. The seven grades of Mithraism, were: Corax (Raven), Nymphus (Male Bride), Miles (Soldier), Leo (Lion), Peres (Persian), Heliodromus (Sun-Runner), and Pater (Father); each respective grade protected by Mercury, Venus, Mars, Jupiter, the Moon, the Sun, and Saturn. The lowest degree of initiation into the grade of Corax symbolized the death of a new member, from which he would arise reborn as a new man. This represented the end of his life as an unbeliever, and cancelled previous allegiances to the other unacceptable beliefs. The title Corax (Raven) originated with the Zoroastrian custom of exposing the dead on funeral towers to be eaten by carrion birds, a custom continued today by the Parsis of India, the descendants of the Persian followers of Zarathustra. Further initiation involved the clashing of symbols, beating of drums, and the unveiling of a statue of Mithras. The initiate drank wine from the cymbal to recognize it as the source of ritual ecstasy. Next, he ate a small morsel of bread placed on a drum, to signify his acceptance of Mithras as the source of his food. This bread had been exposed to the rays of the sun, so by eating the bread the worshipper was partaking of the divine essence of the sun itself. The initiate would also offer a loaf of bread and cup of water to the statue of Mithras. When a neophyte reached the degree of Miles (soldier), he was offered a crown, which he had to reject with the saying "Only Mithras is my crown". The indelible mark of a cross, symbol of the sun, was then branded on his forehead with a hot iron to symbolize his ownership by the deity, and he would renounce the social custom of wearing a wreath. From then on, the neophyte belonged to the sacred militia of 'The Invincible God Mithras'. All family ties were severed and only fellow initiates were to be considered brothers. Worshippers used caves and grottos as temples wherever possible, or at least gave temples the internal appearance of caves or of being subterranean by building steps leading down to the entrance. They took part in masquerading as animals, such as ravens and lions, and inserted passages into their ritual chants that were devoid of any literal meaning. All of these rites that characterized Roman Mithraism originated in ancient prehistoric ceremonies. During the rituals, the evolution of the universe and the destiny of mankind was explained. The service consisted chiefly of contemplating the Mithraic symbolism, praying while knelt before benches, and chanting hymns to the accompaniment of flutes. Hymns were sung describing the voyage of Mithras' horse-drawn chariot across the sky. Invokers and worshippers of Mithras prayed, "Abide with me in my soul. Leave me not [so] that I may be initiated and that the Holy Spirit may breathe within me." Animal sacrifices, mostly of birds, were also conducted in the Mithraeums. The Mithraic clergy's duty was to maintain the perpetual holy fire on the altar, invoke the planet of the day, offer the sacrifices for the disciples, and preside at initiations. The Mithraic priests were known as Patres Sacrorum, or Fathers of the Sacred Mysteries. They were mystically designated with the titles Leo and Heirocorax, and presided over the priestly festivals of Leontica (the festival of lions), Coracica (the festival of ravens), and Heirocoracica (the festival of sacred ravens). The great festival of the Mithraic calendar was held on December the 25th, and the 16th of every month was kept holy to Mithras. The first day of the week was dedicated to the sun, to whom prayers were recited in the morning, noon, and evening. Services were held on Sundays, in which bells were sounded and praises were offered to Mithras. On great occasions, the 'soldiers of Mithras' took part in the sacrament of bread and wine as sacred bulls were sacrificed. <A HREF="http://www.ctrl.org/">www.ctrl.org</A> DECLARATION & DISCLAIMER ========== CTRL is a discussion & informational exchange list. Proselytizing propagandic screeds are not allowed. Substance—not soap-boxing! 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