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South African Village, Fearing AIDS, Trusts God More Than Drugs

August 10, 2002
By RACHEL L. SWARNS







HLABISA, South Africa, Aug. 7 - A shimmering blue
Mercedes-Benz carries the holy man toward the sickly flock
that is awaiting deliverance. The faithful believe that he
is a prophet, a savior, a man of miracles who can stop the
plague that is killing this poor, rural village.

"God has sent the healer!" the women sing in his ramshackle
church, where the sunlight glints between the wooden planks
in the roof.

He is the Rev. Solomon Mahlangu, a former driving
instructor who wears French suits, leather shoes and an air
of prosperity that is as intoxicating as fine cologne. He
claims that his healing hands have pulled the rains from
cloudless skies, exorcised wayward spirits and, most
important, cured dozens of people suffering from AIDS.

"They say it is impossible; but to God nothing is
impossible," Mr. Mahlangu, 40, said one day this week as he
settled into the church he built last year. "When I am
facing an impossible situation like AIDS, I can feel the
power of God coming on me and I know this person will be
healed. I've been thinking about advertising what God is
doing. There are extraordinary things that God is doing
here."

In this community, where about 35 percent of adults are
believed to be infected with the AIDS virus, he needs no
advertisements.

When Thembalihle Xulu, 29, stood before the congregation
last year and announced that Mr. Mahlangu had cured him of
AIDS, the news spread like wildfire. Some called Mr.
Mahlangu a swindler for promising miracles for money. That
has not stopped the sick from flocking to God's Plan
Church, which he created. Today, scores of people give
their trust and their pennies to a man who promises to do
what the government is still struggling to do: help this
community cope with its deadly scourge.

South Africa has more people infected with H.I.V. than any
other nation, and a furious debate is raging here over
whether the government should provide the poor with the
lifesaving AIDS medicines commonly prescribed in the West.
Advocates for AIDS patients say officials have a moral
obligation to provide the drugs. Officials, on the other
hand, question the cost and the safety of the medicines.

The debate seems meaningless to many in this remote
village, where goats and barefoot children skitter through
the dust and dozens of promising young people are buried
before they reach 30. Here, where clinics run short of even
the most basic medicines, it is easier to believe in a
miracle worker than in the possibility that the government
might provide AIDS drugs.

With so many people dying and with no solutions in sight,
many ordinary people are thankful that Mr. Mahlangu has
come to town. He says he left his job as a driving
instructor in Johannesburg when God told him to heal the
poor.

"He's bringing miracles; he's saving the community,"
insisted Rose Zungu, 33, her brown eyes luminous with hope.
"God is greater than pills. God is greater than the
condom."

Mrs. Zungu's husband is infected with H.I.V. They cannot
afford AIDS drugs, and before the pastor moved to town she
worried about how to cope. Now she has an answer: She prays
at least three times a day. She tested negative for H.I.V.
last year, and AIDS counselors have begged her to protect
herself, but she refuses.

Mr. Mahlangu says prayer is the best protection and Mrs.
Zungu, a typist, agrees. "There are miracles happening here
now," said Mrs. Zungu, who says her husband has gained
weight since he began attending the church. "That pastor,
there's not another like him in the world."

Ellen Dube, the overworked AIDS counselor at Hlabisa
Hospital, remains unconvinced. She contends that the
preacher is a charlatan who is using the AIDS epidemic to
get rich. She begs her clients to continue to use condoms,
telling them that God would not have created condoms if he
did not want people to use them. But some of her clients
refuse to listen, and some have already died.

These days, Mrs. Dube watches Mrs. Zungu anxiously, looking
for symptoms. She shakes her head with rage and frustration
when she considers that this woman, who could have
protected herself, might be needlessly infected.
"H.I.V.-positive people who have supported him, they are
dying now," Mrs. Dube said, referring to Mr. Mahlangu. "He
says that by praying they are going to survive, but they
are just dying."

Mr. Mahlangu acknowledges that some of his parishioners
have died, but he says it is because they sought advice
from traditional healers and ancestors, which made God
angry. Those who have remained true to God are living
healthy lives, he contends. At his evening services, his
followers clap, dance and call to the heavens. Among the
poor people here with tattered trousers, there are also
professionals - teachers, nurses and businessmen - whose
faith in modern medicine has been eroded by the AIDS
epidemic.

"He is very powerful," said Joyce Masondo, a nurse at
Hlabisa Hospital and member of God's Plan. "People are
coming because he is healing in this church. They can see
wonders in this church."

Mr. Mahlangu says the wonders will multiply. He has already
enlarged his church three times in the past year to
accommodate his growing flock. He dreams of building a
grand auditorium someday in this dusty village. He
dismisses his critics, saying he is offering people
infected with H.I.V. something the naysayers cannot: Hope.

"Some people say I'm making money because I'm driving a
Mercedes," said Mr. Mahlangu, who insists that he collects
money only during Sunday services. "You get people pointing
fingers and saying my powers come from the devil, but I
keep on going on. What matters to me is that the people are
still flocking in. I'm making a difference."

http://www.nytimes.com/2002/08/10/international/africa/10AFRI.html?ex=1029984334&ei=1&en=f2db30a5043ee4a6



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