-Caveat Lector-

>From SalonMagazine.CoM

-----Robertson redux
SPLITS IN THE RELIGIOUS RIGHT WILL MAKE IT HARD TO RECAPTURE THE CHRISTIAN
COALITION'S GLORY DAYS.

BY FREDERICK CLARKSON
After two years in self-imposed exile, Pat Robertson is resuming control of
the Christian Coalition just in time for the 2000 presidential campaign
season. But in his second coming as coalition president, Robertson will
preside over an organization struggling to move beyond recent problems with
the Internal Revenue Service and the Federal Elections Commission and
recapture its declining political influence among Christian conservatives
and within the Republican Party.

As the GOP continues its soul-searching in the wake of the disappointing
1998 election, many Republicans, most notably the Republican governors, are
calling for a move away from the culture war. But similar calls have also
been heard from within the party's fractured right wing, exacerbating a
power vacuum within the religious right created by the 1997 departure of
Robertson and executive director Ralph Reed from day-to-day operations of
the Christian Coalition. Now, Robertson, back at the helm, is locked in a
power struggle.

Eleven years after Robertson's surprisingly strong second place finish in
the 1988 Iowa Caucus led to the creation of the Christian Coalition,
Christian activist Gary Bauer represents perhaps the most serious challenge
to his political and evangelical preeminence. Like Robertson before him,
Bauer is parlaying his popularity among Christian activists into a bid for
the Republican presidential nomination. He has long been the head of the
Family Research Council, a conservative Christian lobby group closely
linked with radio psychologist James Dobson's "Focus on the Family."
Dobson's family values rhetoric and Bauer's inside-the-Beltway savvy have
always contrasted with Robertson's strident Christian nationalism.

Bauer is a regular on Dobson's syndicated radio program, which reaches
millions of listeners every day. Their national network of public policy
groups rivals the Christian Coalition for influence in several states. Russ
Bellant, author of "The Religious Right in Michigan Politics," called the
Michigan Family Forum "the major religious right organization" in the
state.

Though the two share similar political goals, the rivalry between Bauer and
Robertson surfaced earlier this month at a Coalition powwow for prospective
presidential nominees in Manchester, N.H. As a warm-up act for candidate
speeches, Robertson was addressing a crowd of more than 1,000 party
activists and reporters, recalling the history of his political
organization's name. "People wanted to make some sort of milquetoasty name,
you know, like 'Greater Family Foundation,'" he recalled. "But I said, 'No,
I'm not ashamed to be a Christian! We're going to call this organization
the Christian Coalition.'" The reminiscence was a thinly veiled swipe at
the Family Research Council and Bauer, whose candidacy threatens
Robertson's preeminence in the Christian right.

N E X T+P A G E+| "We are the fat lady!"

ROBERTSON REDUX | PAGE 1, 2,
- - - - - - - - - -

This infighting between Bauer and Robertson stems partially from the turf
and ego battles that mark most political tiffs. But there have also been
differences over the impeachment issue. Robertson surprised and outraged
many conservatives when, weeks before the close of the Senate impeachment
trial, he declared that Clinton had won, the trial should end and
conservatives should cut their losses. (He later said his comments
reflected "political analysis," not his own views.) This pragmatic approach
did not sit well with many of the true believers who accused Robertson of
capitulating. Indeed, all of the candidates at the Christian Coalition's
New Hampshire forum roused the crowd with calls for Clinton's ouster.

Playing off House manager Henry Hyde's declaration that impeachment wasn't
over "until the fat lady sings," radio talk show host Alan Keyes went to
work. "I mean no insult to the Christian Coalition, [but] it's time that we
remember before we are even tempted to throw in the towel, that we are the
fat lady, and we better start singing!"

Despite the thunderous applause, Keyes was playing to a crowd that is
clearly not as powerful as it was earlier in the decade. Christian
Coalition meetings used to command the appearance of George Bush, Bob Dole
and Newt Gingrich in the glory days of the early 1990s, and Republican
political hopefuls of all stripes came to pay their respects to the
coalition rank and file. At this latest forum, however, the only
presidential candidates to make the trek were Bauer, Keyes and publisher
Steve Forbes. Former Vice President Dan Quayle sent a video greeting, while
a handful of other well-known presumptive candidates took a pass
altogether.

The decline in the coalition's power stems from a series of financial and
legal problems that ultimately led to the 1997 leadership change within the
organization. Reed and Robertson were replaced by former Rep. Randy Tate
and Don Hodel, who served as energy secretary under Ronald Reagan. The
organization was faced with sagging revenues, declining membership, a
pending IRS investigation and a lawsuit by the Federal Election Commission
alleging illegal campaign contributions to Republican politicians.

But like the rest of the Republican Party, impeachment remains the most
sensitive open wound for the right wing, and Robertson's comments seem to
have only worsened the Christian Coalition's problems. As part of the
impeachment fallout, there is an increasing malaise evident among top
lieutenants in the right wing's culture war, the people who helped bring
the Christian movement to political prominence over the last decade. Paul
Weyrich, head of the Free Congress Foundation, a once-powerful right-wing
lobbying group, recently posted a dejected "Dear Friend" letter on the
group's Web site. Weyrich, who coined the phrase "moral majority" and
helped elevate Rev. Jerry Falwell to national prominence, suggested that
"there is no moral majority" among the American people. He blamed American
culture, which he dubbed "an ever-wider sewer" and bemoaned America as "a
state totally dominated by an alien ideology, an ideology bitterly hostile
to Western culture." Given this "cultural collapse of historic
proportions," Weyrich suggested the presidential prospects for
conservatives are dim. Instead, Weyrich called for a self-imposed Christian
cultural "quarantine," to keep from becoming "infected" by a degenerate
American society.

The challenge for power brokers within the Christian right will be to stop
the exodus of conservatives like Weyrich from the political front lines,
while maintaining their clout within the Republican Party at large. Whether
these are simply growing pains of a movement in transition or the beginning
of a departure of Christian conservatives from the political process --
heralding a much more fundamental political shift within the GOP -- remains
to be seen. If nothing else, the current rift threatens the effective
strategy employed by the Christian right throughout the 1990s -- to work as
a small, untied voting bloc to help conservatives in Republican primaries.
The current tensions and disarray among them suggests a lively presidential
primary season in which the struggle for leadership of the conservative
movement, as well as the Republican Party, will be at stake.
SALON | Feb. 24, 1999

Frederick Clarkson has reported on the religious right for 15 years. He is
the author of "Eternal Hostility: The Struggle Between Theocracy and
Democracy" (Common Courage Press, 1997).

~~~~~~~~~~~~

----- Ask Pat Robertson

THE REVEREND SAYS HIS CALL TO HALT IMPEACHMENT WAS JUST "POLITICAL
ANALYSIS." HERE'S A LOOK AT SOME OF HIS OTHER PEARLS OF WORLDLY WISDOM.

BY JAMES PONIEWOZIK | Religious broadcaster, former presidential candidate
and sweater model Pat Robertson stunned much of the conservative right
Wednesday by declaring that President Clinton "hit a home run" in his State
of the Union address, and "they might as well dismiss this impeachment
hearing and get on with something else, because it's over as far as I'm
concerned." The tide must be turning in the president's impeachment trial,
it seemed, if one of Clinton's most outspoken critics was now calling on
the Senate to drop it and move on.

Or so we thought for a moment. It turns out that Robertson is a big enough
man to learn from the pot-smoking draft-dodger he has reviled for years.
Backing away from his statement, Robertson revealed that he's able to
"compartmentalize" his public actions as well as any skirt-chaser in the
White House. "I was speaking in my capacity as a political analyst,"
Robertson said through a spokesperson. "I was not advocating this, nor do I
favor this."

It's a useful reminder that Robertson gives us, for, as viewers of his
broadcasts on "The 700 Club" or readers of his columns at the Christian
Broadcasting Network Web site know, Pat is no mere fire-breathing prophet
of the apocalypse. By goodness, he's as dispassionate, detached and
bloodless an analyst of the world political, economic and social scene as
any Jeff Greenfield, Lou Dobbs or Cokie Roberts -- a secular prognosticator
who sets aside personal passion and dogma to give us his cold-eyed read on
the way the ballgame is played.

But in case you don't believe it, we've culled a few examples from
Robertson's level-headed oeuvre, from the "Pat's Perspective" section of
the CBN Web site.

Here's Pat Robertson, speaking in his capacity as a welfare-reform analyst:

Some years ago I talked one Sunday night to a volunteer receptionist who
was completely upset. She was partially disabled, but under revised
guidelines she no longer qualified to receive welfare assistance. Her world
had collapsed around her. I knew that despite her physical disability, she
was uniquely gifted in making exquisite Christmas ornaments with religious
scenes. I challenged her to use her talents.

International-terrorism analyst:
They have small nuclear weapons they can bring into this country and
detonate in any of our major cities. If you think that's not going to
happen in the next few years, you are living in a fantasy world, because
the Middle East is a flaming cauldron. All this is a result of America
rejecting God ... God is not going to put a hedge of protection around
sodomy and abortion.

Personal-finance analyst:
We owe the payment of taxes for the necessary services government renders
to us ... (But) when any civil government steps outside the mandate
authorized by God Almighty, then that government does not have any further
claim over its citizens.
After that, we ask God for our daily bread -- whatever we need to carry out
His work. It may be money, a car, food, clothing, a house, or a $20 million
budget for a Christian organization.

Clinical-psychology analyst:
As I struggled to wake up, I realized I was under demonic attack. I
immediately took control over it and said, "Satan, in the name of Jesus, I
cast you forth." The minute I said that, my mind was free and my despair
was gone.

Population-demography analyst:
I realized later that the Seattle-Tacoma area led the nation in suicides.
The spirit that was coming upon me was a suicidal spirit, the sort of
influence that would lead to such depression that a person would wish to
kill himself. I was in an area where many had been gripped by this kind of
demon.

Music-industry analyst:
And then you add a rock group like Marilyn Manson, who's apparently
depraved ...

Divorce-law analyst:
The Pauline privilege (see I Corinthians 7:15), which I mentioned earlier,
permits divorce on the grounds of desertion by an unbelieving spouse ...
Obviously, a couple composed of two born-again Christians does not fall
under the Pauline privilege.

And finally, Pat Robertson, speaking in his capacity as a medical analyst:

Let's assume you had an accident in which your leg is broken. You can say,
"I broke my leg. It hurts. But God's power is healing my leg right now. The
pain is leaving. Jesus is doing a miracle, and I thank Him for it. I thank
Him that regardless of what happened to my leg, a miracle is taking place.
Therefore I command my leg to knit together and be healed. Praise God!"

SALON | Jan. 23, 1999
James Poniewozik writes Salon's Media Circus column on Wednesdays.

~~~~~~~~~~~~~~


<<This guy, Pat, would have made a good Buddhist ... perhaps he still has
time.
<<Excerpt from:  The Four Thoughts which Turn the Mind from Samsara, Lopon
Tsechu Rinpoche
<<http://www.diamondway-buddhism.org/

<<The Disadvantages of Samsara
<Picture>Because of our karma which leads to the ripening of certain
experiences, the wheel of conditioned existence continually turns. This is
samsara. Actions and karma accumulate, and through this experiences
manifest. When positive actions are predominant, one will experience a more
or less joyful result. When negative actions predominate, one will mainly
experience suffering. In this way, within samsara one differentiates
between six different kinds of experiences or states of existence: paranoia
realms, ghost states, animal existences, human existence, half-god, and god
states. >>
<< A<>E<>R >>

>From Christian Broadcasting Network (CBN) OnLine



Why There is Suffering in the World

The existence of suffering in this world is a complex subject that might
cause many Christians and non-Christians alike to question the love of God.
But we must remember that God is not the cause of our suffering. As Pat
reveals, often the problem is us.

Suffering touches everyone who lives on this planet. All you have to do is
pick up a daily newspaper or listen to a news broadcast to know that a
great many people are suffering. They suffer because of automobile
accidents or because of terrible diseases or because of crime. Some suffer
because they were born in poverty, others because they were born in
countries ruled by dictators. There are many causes of suffering, and the
list could go on for pages. But our question is not concerned with causes.
We are looking for the reasons for suffering.

To say there is suffering because there is crime, or because there are auto
accidents, is not nearly enough. Our question goes far beneath the surface,
where it hits at the very roots of human pain and anguish.

The first thing to be said about suffering is that most of it comes about
because of the activities of a powerful supernatural being called Satan, or
the devil. He delights in hurting man and in trying to turn man away from
God. Very often people blame God when they suffer, but is it God's fault?
Satan takes great pride in seeing God gets the "credit" for his misdeeds.

Suffering is also caused by man's rebellion against God and by the evil in
men's hearts. How much suffering has been caused in the modern world, for
instance, by Communism, or by men hurting other men? Godless dictators hurt
their own people, and they hurt the people of neighboring nations as well.
Just consider how much suffering has been caused, in this century alone, by
men such as Adolf Hitler, Josef Stalin, and Mao Tse-tung. As the result of
godless dictatorships, there is suffering in the form of heartbreak.

You might say that suffering is a result of freedom. God has given man a
certain amount of freedom. If man were merely a robot, an automaton, then
God could always force him to do what is right. But God gives man the
freedom either to love and obey Him or to rebel against Him. When man
rebels against God, he hurts not only himself but also his fellow man.

Something else to remember about suffering is that God set up certain
natural laws to govern the universe. If it were not for the law of gravity,
we would all go floating off into space. But that same law is going to
cause pain to people who jump from the tops of tall buildings!

Consider the hurricane, the earth's way of releasing pent-up heat and
energy. Heat from the southern climates has to move north and be discharged
from the earth. When that happens, it causes a violent wind to blow. That
wind, in turn, stirs up huge waves when it passes over the ocean. The
hurricane is not meant to cause suffering, but if people ignore the
warnings of nature, they will be injured by hurricanes.

The same is true of faultlines, such as the San Andreas Fault. Faultlines
are necessary to keep the earth from just breaking apart. But if people
insist upon building houses on the San Andreas Fault--as they do--then they
are going to suffer when an earthquake comes. Such suffering does not
result from God's intentions, but comes rather from man's foolishness. We
can either go along with natural forces and accommodate ourselves to them,
or we can ignore them and be hurt by them.

Much sickness, too, is man-made. Some of it is because of improper
nutrition. People do not eat the right things. God gives us natural sugar,
but we bleach it and make it white. We eat white bread, when whole wheat is
much better for us. God gives us naturally fibrous fruit and plants, but we
boil the fiber away. We do the same thing with oranges, when we squeeze the
juice out of them and throw away the pulp, which is a beneficial part. We
also peel potatoes and eat only the inside. In doing so, we throw away the
part that God made to help us stay healthy.

It is probable that 75 to 80 percent of the illnesses in the United States
are psychosomatic. We have not learned to cast all our cares upon God, as
we are advised to do in I Peter 5:7, and so we let our worried and harried
minds make us sick.

We also make ourselves sick voluntarily through doing such things as
smoking cigarettes, drinking alcohol, and ingesting drugs. Automobile
accidents cause fifty-six thousand deaths in our country each year--and
half of those involve drunken driving.

The technological state of our society contributes to suffering too. If
there were no automobiles, there would be no deaths and injuries resulting
from highway accidents. Our air would not be polluted with smoke from
factories and automobile exhaust if there were no cars and factories. All
of these things are part of the price we pay for our state of civilization.
If we do not want to pay the price, we can go back to a more primitive
society. In today's world, our lifestyle is a large contributor to sickness
and disease.

To illustrate again how man contributes to his own suffering, consider what
has happened in Africa. The northern plain of that continent was once a
beautiful, fertile, wooded area. But over several centuries, people cut
down all the trees. As a result, the topsoil eroded and there was nothing
left but desert. Without the protective cover of the trees, temperatures in
the region rose steadily. The people moved farther south, seeking fertile
land. As they moved southward, they continued cutting the trees, and
consequently the desert moved southward. Today there are three-and-a-half
million square miles of desert in the northern part of Africa. In northern
Africa and in many other areas of the world, men have disturbed the
ecological balance in nature. As a result, poverty and hunger are worse and
worse.

India has a similar problem. India was once one of the most fertile lands
in the entire world. But the Indian people have embraced a philosophy that
says rats and cows are sacred. So the cows eat up much of the vegetation,
and the rats devour a good deal of the grain. Given a new understanding of
nature, proper agricultural techniques, a forestation program, and a
cleansing of rivers, which are now polluted, India could be agriculturally
self-sustaining.

The problem is not caused by an act of God, but it stems from man's
foolishness over a period of years, perhaps centuries. And the problems are
steadily compounded over successive generations.

There are other forms of suffering that men bring on themselves. Consider,
for example, such diseases as genital herpes, syphilis, gonorrhea, and
AIDS. These all result from a conscious lifestyle that is opposed to God's
Word and breaks God's laws. God did not send herpes. It is a natural
consequence of immorality. When it spreads, it becomes an incurable
disease, affecting millions and millions of people.

Why does God allow this to happen? When we ask this question, it brings us
back to the statement that God has created man as a free being--free even
to the point of ruining much of God's creation. God has sent preachers,
prophets, and other holy men to warn the people to change their ways but
most will not listen. They would not listen to the prophets four thousand
years ago, and most of them will not listen today.

It is true that the righteous often suffer, and this will continue as long
as we live in a world of wickedness. If someone speaks out against
wickedness, he is going to be involved in a struggle, and that struggle may
result in pain and suffering. Jesus said, "If they persecuted Me, they will
also persecute you" (John 15:20).

Jesus Christ was the only perfect man who ever lived, and people killed
Him. Why? Because He came into contact with evil and tried to do something
about it. John the Baptist was beheaded because he told people they were
breaking God's laws (see Mark 6:25-28). It has been true throughout the
ages that those who are God's messengers are often set upon and hurt by the
people they have tried to warn. That kind of suffering is virtually
unavoidable as long as we live in a wicked world of superstition, hatred,
and ignorance.

Suffering, if we allow it to, does have a way of purifying us. Many people
have had to suffer in order to turn to God. Until they had their material
things stripped from them, and often their health taken away, they had no
desire for spiritual things.

Those who are suffering may be tempted to turn away from God. They should
never allow this to happen. Instead, they should worship God and be blessed
and benefited, even in the midst of their suffering. Those who hurt must
remember that it is not God's will for anyone to suffer.

They must remember, too, that He will intervene for those who diligently
seek Him. Thousands of people can testify that God will intervene to
relieve pain and suffering, but this depends on a closeness and an intimacy
with Him. Should we, then, accept everything, and thank God for whatever
happens to us--good and bad?

God answers this question specifically in the Bible. "And we know that all
things work together for good to those who love God, to those who are the
called according to His purpose" (Romans 8:28).

It is important to understand that accepting things is not the same thing
as being resigned to them. You must accept suffering without becoming
bitter, and you can accept it without resigning yourself to it. It is not
your "lot in life" to suffer. Those who do suffer should never quit seeking
God's touch and asking Him to set them free. Jesus said, "Ask, and it will
be given to you; seek, and you will find; knock, and it will be opened to
you. For everyone who asks receives, and he who seeks finds, and to him who
knocks it will be opened" (Matthew 7:7-8). The key is to keep on asking,
seeking, and knocking.

One final word about suffering. There is a certain amount of pain involved
whenever growth is taking place. When people are moving to a higher level
of intellectual activity, there is a struggle that has to take place, and
in that struggle there is pain. When people who are great athletes are
pushing through the limits of endurance to get to new records, there is
constant pain. There is pain when you are running a mile or two at top
speed, when your lungs are gasping and your body wants to quit. But there
is also the overwhelming joy that comes when you finally do break through
into that new dimension.

This kind of pain is not the same thing as suffering. Some people do not
recognize the difference between the suffering that is caused deliberately
by evil and the pain that comes about through striving to reach a new
plateau of experience. Such suffering merely marks the transition period of
going from one level of accomplishment to a higher level.

All suffering is temporary. It will all pass away when Jesus Himself
returns to the earth. Revelation 21:4 reads: "And God will wipe away every
tear from their eyes; there shall be no more death, nor sorrow, nor crying;
and there shall be no more pain, for the former things have passed away."
~~~~~~~~~~~~
A<>E<>R

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new landscapes but in having new eyes. -Marcel Proust
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