| -Caveat Lector-
an excerpt from: Scarlet and the Beast John Daniel ©1994 ISBN 0963507907 ----- Movements always have uses. As always, Caveat Lector, Peace, K ----- Chapter 13 THE PROTOCOLS OF THE LEARNED ELDERS OF SION At first these "Protocols," printed in broadsheets by the millions, were used to stir up fear and hatred of Jews in Germany. They were then re-issued, somewhat revised, and directed at England to stir up hatred of the English. In Russia the "Protocols" were used to back up charges against the Jews for "ritual murders." Mackey's Encyclopedia of Freemasonry(1) The Jewish Holocaust of World War II fulfilled a prophecy made 150 years earlier by the Orthodox Rabbis in Germany, who warned the Frankist-Reform Jews that persecution would start at Berlin if they persisted in their amoral destruction of society. To help fulfill this prophecy, anti-Semitic Gentile Freemasonry engineered the exposure of the Jews through the fraudulent creation of The Protocols of the Learned Elders of Sion. These Protocols, a compilation of twenty-four documents, developed the required anti-Semitism that ended in the death of six million Jews in the midst of World War II. The Protocols of the Learned Elders of Sion were first said to have been the minutes of the first Zionist Congress at Basel, Switzerland, August 29-31, 1897. According to Robert John, author of Behind the Balfour Declaration, the 197 Jewish delegates were a mixture of the orthodoxy, nationalists, liberals, atheists, culturalists, anarchists, socialists and capitalists.(2) In three days these Jews are said to have discussed, debated, then agreed upon a detailed conspiracy for world dominion. The alleged outcome of that Congress was a document containing the minutes to twenty-four lengthy meetings detailing how the Jewish intrigue was to unfold. It defies imagination, how Jews of such mixed convictions, who find it difficult to agree on any issue within their own persuasion, completed twenty-four Protocols in just three days. Those who read the documents were apparently convinced that Zionist Jews were planning to take over all governments through a well-orchestrated plan of subversion, using the press, secular schools, and Gentile Masonry as a cover. The Jews allegedly were planning to enslave the world through this conspiracy. Their first insurrection was to take place in Russia, which in retrospect many believed to have climaxed in the Bolshevik Revolution of 1917. So well had Gentile Freemasonry placed the Jews in the forefront of that insurrection that the West began hearing rumors of Jews taking over Russia. Appendix 2, Fig. 33 presents the caricatures of these allegations that were printed in newspapers throughout the world. History of the Protocols We have learned that Sion is the French spelling for the English Zion. The original Protocols were written in French, stolen from a Masonic lodge in Paris in 1884 (as we shall see), then taken to Russia where they were translated and first published in that language in 1903. After the first publication of the Protocols in Russia, they were banned in 1905 by the ill-fated Czar Nicholas II following an attempt to topple his government. In 1917, following the February Revolution, the new Kerensky government confiscated and burned the second edition before it reached the streets and immediately outlawed anti-Semitism.(3) On April 5, 1917, the Russian Jews won emancipation.(4) By October Kerensky's government had lost to the Bolsheviks, who, in the "Red Terror" that followed, appeared to fulfill the slaughter written of in the Protocols. After the Bolshevik Revolution, the Protocols made their way back to the West, where, from 1921 to 1935, the newspaper-reading-public of the world was made aware of their contents. Publishing the Protocols of the Learned Elders of Sion was a most malicious crime committed against the House of Israel. At the same time as the Protocols began to circulate throughout Europe, conspiracy researchers were attempting to connect the Bolsheviks with the Illuminati. In many ways the two movements were the same. We see this, for instance, in their colors. Weishaupt had selected the color red to represent his bloody revolution. Likewise, the Communists. Since then Communists have been nicknamed "Reds." Those who opposed the Reds formed their own republic called Belorussia, or White Russia, bordering on Poland, Lithuania, and Latvia. The Whites waged a short-lived counterrevolution against the Reds but lost in 1919 for lack of funds. When the Whites fled to the West, most settled in Germany. With them came copies of the Protocols. Soon these documents were in the hands of Hitler, who set out to rid the world of this so-called Judeo-Masonic conspiracy. Hitler's Mein Kampf makes mention of the Protocols as proof of a Jewish conspiracy.(5) The Protocols of the Learned Elders of Sion have been suppressed so successfully since the Jewish Holocaust that today most people have not heard of them. During the 1920s and 1930s, however, their contents were on the lips of every political official in Europe, Asia and America. Appendix 2, Fig. 10 shows reproductions of two book covers of the French and Spanish editions of the Protocols. The Jewish caricatures on the covers reveal the vicious anti-Semitism of the time. The Birth of Zionism in Russia The Zionist movement was the result of anti-Semitic seeds sown in Russia by Grand Orient Freemasonry. In 1840 the German Grand Orient sent Reform Jews to that vast empire where Jewish Orthodoxy was the strongest. Their assignment was to destroy the Russian Jews through assimilation into Russian society. The Reform, however, had not anticipated the power of the leading Russian Rabbi, Tzemach Tzedek, who victoriously opposed them. In retaliation the Reform began to spread lies about the Orthodoxy. Czarist Russia believed these lies, becoming violently anti-Semitic. Pogroms, which are organized massacres of helpless people, broke out everywhere against the Jews.(6) Rabbi Antelman informs us that the Reform was headquartered in the Grand Orient "League of the Just," known in Germany as the "Bund." While the Bund financed Karl Marx's communist activity in France and England, it also sought virgin territory to export its communist doctrine to the East. Antelman gives us the details: Reform was now ready for expansion into other areas. The Bund decided to export its heresies to Russia and selected Dr. Max Lillienthal (1814-1882) for the job. Lillienthal was partially successful. In 1840 he succeeded in opening a Jewish school where he could implant the seeds of destruction against Judaism. In December 1841, he laid the groundwork for government sponsored Jewish secular schools in Russia. However, Lillienthal was not totally successful because he had never reckoned with the power of the great Lubavitcher Chasidic rabbi who lived at that time in Russia called the Tzemach Tzedek. It was he who completely dissipated these efforts and taught the Communists a lesson that they never forgot, so much so, that generations later after the revolution they imprisoned this man's descendant known as the Lubavitcher Rebbe of Russia, threatened to kill him and threw him down a flight of stairs.(7) According to Rabbi Antelman, Max Lillienthal became so enraged with his defeat, that before he left Russia he guaranteed the destruction of his own race there. Antelman writes: Dr. Lillienthal and his cohorts in Russia made concerted attacks against the Torah and Judaism. Agents of the society were dispatched to spy on the Tzemach Tzedek. They also instigated the writing of scores of denunciatory letters which arrived daily to the Ministry of Interior, Culture and the Secret Police, which spoke against Jewish religious leaders and key merchants, villagers or innkeepers whose morals or integrity they could not compromise. These letters charged rebellion, contempt for Christianity, misappropriation of taxes, violation of the restricted areas which only Jews may inhabit, smuggling, bribery and usury. On one occasion Lillienthal attempted to impress Count Uvarov, the Minister of Culture. He stated that the rabbis condone all sorts of unethical iniquities with Gentiles including usury and misrepresentation. In addition he accused the rabbis of preaching a policy of separatism from the good Gentile neighborhoods and he claimed that the most notorious offender was the saintly Tzemach Tzedek. All the years that Lillienthal was in Russia, pressure from above the government, and pressure from below through his educators and enlightenment societies [Grand Orient Freemasonry] continued to be applied to the Jewish communities to assimilate.... All during this period the Czar was applying further pressure of assimilating Jews with his forced conscription law so that during 1842-1843, 22,000 Jews had been converted to Christianity and between 1846-1854, 7,000 were baptized. However, things got worse and finally came to a head. On May 6, 1843, the first meeting of a government commission aimed at finalizing Jewish assimilation was convened. The Tzemach Tzedek stood strongly in opposition to what the conspirators wanted to do. The gauntlet was thrown on the table when he stated that if it was the government intention and that of the Maskilim (seekers of enlightenment) to carry out their plan that he and his colleagues were prepared to suffer death rather than to transgress.(8) Death is what they received. Pogroms broke out everywhere. Against this terror the Orthodox Jews began to dream of a Jewish homeland, specifically a return to Palestine. During these trying times, the word "Zionism" was coined for their movement. Although Zionism was not officially recognized until 1896-97, Theodore Herzl (1860-1904), a Viennese Jewish Journalist, "offered a focus for a Zionist movement founded in Odessa in 1881, which spread rapidly through the Jewish communities of Russia, and small branches which had sprung up in Germany, England and elsewhere."(9) Zionism was an escapist reaction that grew from the anti-Semitic seeds sown by the Reform. (10) Within four decades Zionism became a nationalistic movement of Jews around the world. Herzl created the first Zionist Congress held in Basel, Switzerland, in 1897. Twenty years later Russia experienced "the vengeance of the Jews" in the Bolshevik Revolution, so stated those who had read and believed the "evidence" of the Protocols of the Learned Elders of Sion. Rabbi Antelman states that Reform Judaism financed the Bolshevik Revolution through a bewhiskered anti-Zionist Jew named Jacob Schiff, a New York City banker. Speaking to the cause of the Russian pogroms, Antelman carries the reader back to the Reform's failure to assimilate Jews into Russian society. He states, "It was...this stunning defeat that heightened extreme disdain for Russian Jews which was manifested in many ways by Jacob Schiff."(11) Jews and the Two 1917 Russian Revolutions Jacob Schiff was a puppet of Max Warburg, the Jewish banker from Frankfurt, Germany. You may recall that the Rothschild and Warburg families were in competition in Frankfurt during the Napoleonic Wars, after which the House of Rothschild moved its banking headquarters to London. Years later competition between the two Jewish clans was manifested in two areas other than banking. First in religion, the Warburg clan were Reform Jews, whereas the Rothschilds were Zionists; second, in Masonic affiliation, the Rothschilds were English Masons, whereas the Warburgs were Grand Orient Masons. These divisions, and not their banking rivalry, brought the Rothschilds and Warburgs into conflict in the two Russian revolutions of 1917. Although both insurrections were planned by Gentile Freemasonry (see chapter 19), the Rothschilds and the Warburgs took opposite sides in funding the competing factions. Lord Rothschild, in February 1917, backed the Russian Socialist and Scottish Rite Mason, Alexander Kerensky, who attempted to install a government in Russia similar to that of the United States. At Kerensky's side were Zionist Orthodox Jews. On April 5th all Jews won emancipation. The other Jewish party, the Reform Jews, did not want socialism, but communism. Their counterrevolution in October was led by Russian Grand Orient Mason, Vladimir Lenin. His uprising was funded by the German Grand Orient Mason Max Warburg. At Lenin's side were anti-Zionist Reform Jews. After the Bolsheviks toppled the Kerensky government, Rothschild funded the White Russians against the Bolsheviks. Most conspiracy researchers know of the Jewish involvement in both revolutions. Yet, they have been unable to differentiate between the anti-Zionist Reform Jews and the Zionist Orthodox Jews. Not until Rabbi Antelman explained this division in his 1974 book was the Gentile world to know. Lacking this knowledge, investigators in the 1920s blamed the authorship of the Protocols of the Learned Elders of Sion on the Zionist Congress of 1897. pps 333-338 ----- Let us please be civil and as always, Caveat Lector. ======================================================================== Archives Available at: http://www.mail-archive.com/ctrl@listserv.aol.com/ <A HREF="">ctrl</A> ======================================================================== To subscribe to Conspiracy Theory Research List[CTRL] send email: SUBSCRIBE CTRL [to:] [EMAIL PROTECTED] To UNsubscribe to Conspiracy Theory Research List[CTRL] send email: SIGNOFF CTRL [to:] [EMAIL PROTECTED] Om |
