Huge Boycotts Planned
US RADICALS, using their anti-Vietnam War tactics and supported by certain
top members of the Carter Administration, are busy on a national campaign
aimed at stepping up anti-South African business and sports boycotts.
 I was told from Washington last night: “The vendetta against South Africa
is picking up speed quickly.
 ‘The radical groups are organising their opposition to South Africa in
exactly the same way in which they organised the civil rights struggle and
whipped up the anti-Vietnam war psychosis.
 ‘The same campaign tactics have been taken out of the cellar, dusted off
and launched on a nation-wide scale.
 ‘The great danger is that some of these militants, men like Vice-President
Walter Mondale and Andy Young, are now backed by the White-House.
“The basic plan will is: “First, all universities in the US have been
systematically canvassed with a
plea to sell shares in any company operating in South Africa:
 “Second, all the city councils with Black majority or a near-Black majority
have been approached to adopt resolutions urging officials not to buy
products from any company trading with South Africa. Such resolutions have
already been passed by a number of leading city councils.
 “An extension of this operation is to demand that State legislatures pass
similar resolutions. The labour Committee of the New York State Legislature
has already approved such a draft Bill. This is now before the Legislature’s
Wages and Means Committee.
 “in addition, annual meetings of the larger corporation dealing with South
Africa are being systematically attended by radical groups and the
shareholders forced to vote on the South African issues.

 ‘This is only the beginning of a campaign aimed at involving students
nationwide. in sport, a vast organisation is being developed along the lines
of the very successful British organisation, headed by Peter Hain and Dennis
Brutus.”

US institute used a anti-SA spearhead

BECAUSE Pretoria trusted the US, no continuous, concentrated effort has ever
been made to monitor overt and covert American activities against South
Africa.
 Today, however, I can disclose details of how one of America’s richest and
most powerful establishment organisations
 - handling huge US Government and State Department funds -has been used as
one of their main spearheads by liberals and radicals In their efforts to
overthrow what they describe as South Africa’s White minority regime.
 This is the New York-based Africa-American Institute (AAI), an organisation
which today faithfully reflects the anti-South African stance taken by the
liberal-international wings of the State Department, the CIA and the White
House hierarchy.

 In one of its more open moves, the AAI last December organised a five-day
indaba at Maseru, attended by 116 delegates, including some of South Africa’
s most dedicated enemies.
 Ostensibly the meeting was called to discuss Southern African problems. But
the main part of the meeting, held behind closed doors, was to discuss the
most effective methods of breaking down apartheid, how to overthrow the
“White minority regime”, and whether this should be achieved through
peaceful or violent means.
 Delegates included the violently anti-South African Mr Charles Diggs;
Senator Dick Clarke; Nigeria’s virulently anti-South African Brigadier
Joseph Garba: David Sebelo, the New York-based Director of Foreign Relations
for the banned Pan-Africanist Congress; representatives of the banned ANC;
and members of the Black People’s Convention.
 Much less well known to South Africans is that since 1962 AAI has spent an
estimated RZO-million on Black educational programmes, vast amounts of this
having been set aside for refugees and members of “recognised” liberation
movements. Many of them have come back to take part in organized militancy.
 In this particular range of programmes, it has long been claimed that there
is a strong connection between the AAI and the CIA’s “dirty tricks”
department.
 AAI is known to be closely connected with Negro radicals in the US, with
ANC and PAC expatriates, with many banned South Africans and with White
South African exiles in New York.
 AAI administers, on behalf of the State Department, the Southern African
Student Programme (SASP) a shadowy undertaking launched in 1962 with the aid
of the CIA to capture “the coming revolution” in Southern Africa by training
exiles for posts “in the post revolutionary governments.”
 It handles large numbers of South African Blacks visiting the US as State
Department guests, being entrusted with the crucial business of planning
their itineraries, arranging cocktail parties and dinners, choosing the
people they should meet.
 Significantly, perhaps, White South African guests are usually handled by
other organisations.

 Although AAI is seldom mentioned in the South African Press, it has never
made any secret of its commitment to radical change in this country.

 The first warning of its activities should have come after AAI, together
with Syracuse University, sponsored a two-day “workshop” at Lubin House, New
York City, in April, 1967.
 A total of 58 people took part in the “workshop”, including representatives
from the United Nations, various European and independent African
governments, agencies of the US Government, African liberation movements,
and, ac-cording to the invitation list, Mr Edwin Khabelo of the ANC; Mr
Testus Muundjna of Swanu (SWA National Union); Mr Sam Nujoma, Swapo; Mr John
Simons, of the World University Service; Mr Harvey Hall, of the Ford
Foundation.
 A report issued after the “workshop” gives a good idea of the attitude of
the AAI in performing its educational functions:
 “It is of vital importance to provide education and training for refugees
from Southern Africa . . .because they are symbols of the struggle against
racism and
for the majority rule in their countries; and because they will be needed in
the fight for freedom and in the subsequent process of nation-building.
 “The objectives of such training should be . . . to prepare students to
participate effectively in the struggle for freedom.
 “Scholarships for training should be awarded where possible to students
affiliated with a liberation movement.

 “Refugee students at US institutions should be helped to maintain contact
with their liberation movements to preserve their sense of commitment to
their cause.

 ‘Whatever steps are taken to solve short-term problems, there is only one
ultimate solution to the over-all problem. This is the overthrow of minority
regimes in Southern Africa and the liberation of the Southern tier of the
continent.”
 No South African newspaper at the time appears to have obtained this
report, although it was a public document. No questions were asked about the
State Department’s generous support of such a committed organisation.
 Next insight into Ml’s activities comes with its quarterly report for the
period October 1 to December 3 1, 1967. Again dealing with Black students
under its  patronage, AAI says:
 “Anticipating repatriation of these students to Africa, AAI staff are
helping them to obtain travel documents and to find employment in Africa,
either in their home countries - where feasible - or in independent Africa.”
 In 1971 Mr William R Cotter, serving president of the AAI, testified before
the Sub-Committee on Africa of the House Foreign Affairs Committee. This
testimony was read into the Congressional Record on June 1, 1971.
 Mr Cotter is reported there as saying:
 “Before discussing what US business should do with respect to its
invest-ments in South Africa, I must first outline what I believe should be
the governing criteria for evaluating all US involvement - public as well as
private - with South Africa.

 “For me, the litmus test is simple. When reviewing a US activity we should
ask: Can it lead to changes in South Africa which will result, as
immediately as possible, in ending apartheid and minority rule in that
country?

 “I personally am in complete accord with those who call for the strongest
measures by the US to accelerate the process of change within South Africa.
Nor would I automatically rule out violence as an instrument for obtaining
the rights of the non-White majority”.
 Mr Cotter in his testimony proposed that US business undertakings in South
Africa take a whole series of steps to force change from within.
 “Moreover, and perhaps even more important than terminating the ap-pearance
of approval’ which US business presence gives to the South African system,
immediate withdrawal would help guarantee . . . that when revolution comes
to South Africa we will not be drawn into the conflict on the wrong side
because of our economic ties to the present regime. We would then be free to
support revolutionary change in a direct and effective manner”.
 Lawyers who have examined this passage agree that Mr Cotter bluntly
informed America’s legislative assembly that in his opinion a revolution in
South Africa would be legitimate and that support for terrorist movements
was laudable.

 Yet, again there is no record that any questions anywhere were asked about
the State Department’s support and use of his organisation, or that Press
com-ment was made on Mr Cotter’s outspoken support of revolution.
 In 1971 the AAI published its first annual report. Here it dealt at length
with the Southern African Student Programme:
 “Although no one could predict how soon the wave of independence might
reach into the south, it was felt that training should be provided for
Southern ’ African refugee students who might eventually play a role in
governing their  home countries . . .”
 According to the same report, AAI had to that date already spent R 12 513
000 on the SASP programme. This comprised R4,8-million on scholarships for
students from Southern Africa, R83 000 for the building of the Kurasini
international Education Centre in Dar-es-Salaam; R630 000 for the building
of the Nkumbi lnterrnational College in Zambia, and R7-million for the SASP
programme generally. Both Nkumbi and Kurasini are largely occupied by South
African Black exile students.
 Over and above these .activities, AAI also finances the publication,
“Africa Report,” quite often positive in its attitudes towards South Africa
but over the long period generally negative.
 AAI is also known to act as strategy adviser to a number of Black homeland
leaders.

23
500 hardcore activists are named

SPEARHEADED by about 500 hardcore activist lead em, there are today about 1
12 prime organisations in the US working against South Africa. All are
dedicated to one concept: that South Africa must be broken, economically and
politically, the latter to be achieved through the first.
 That is the whole purpose behind the “Group Action” campaign now being
launched across the US by the well-funded American Friends Service
Committee, a prime benefactor over the, years of both the Ford and the
Rockefeller Foundations.
 This campaign is backed by 74 anti-south African groups in the US, many of
them with well-placed connections among underground and revolutionary
circles in South Africa.
 Today The Citizen names and examines more of the key groups backing “Group
Action.” They include:
 The NATIONAL COUNCIL OF CHURCHES. Founded in 1950, the NCC and its
affiliated church groups represent the largest, wealthiest, most powerful
and most active sector of America’s anti-South African movements.
 Currently, the NCC spends an estimated $5-million a year on its various
anti-South African activities. It can well afford it. Primarily supported by
donations from member churches and from foundations and corporations, the
NCC handles about $16-million a year.
 Although the NCC has a long record of association with revolutionary bodies
in Africa and elsewhere, its funding is firmly founded in capitalist
sources, many with CIA links.
 These include the Stern Family Fund (CIA conduit); the Russell Sage
Foundation (CIA conduit); the Rockefeller Foundation (CIA conduit, foremost
exponent of the “New World Order” concept); and the Ford Foundation (CIA
conduit, and headed by Mr McCeorge Bundy, who 8s National Security Adviser
to Presidents Kennedy and Johnson, effectively supervised the CIA operation.
He is also a leading member of the Council on Foreign Relations (New World
Order” group).
 The NCC has 30 affiliated church groups, including the United Methodist
Church, United Presbyterian Church, United Church of Christ, Episcopal
Church, Christian Church (Disciples of Christ).
 In recent years there have been increasing complaints that the NCC uses its
large funding and wide influence to manipulate millions of unsuspecting
churchgoers.
 Says one analyst: “Not only do their funds go directly to African terrorist
movements and the US-based anti-South African organisations, but in their
position as church leaders
 - as seekers of morality they are able to exert enormous influence in
corporate and political circles.

 “An irony is that the NCC and the top leadership of most of the anti-South
African churches do not represent the philosophies or political views of the
individual churchgoers, the average US citizen who believes his Sunday
collection plate contribution will be ‘helping the poor’ or ‘feeding the
hungry’.”
 The NCC, which exerts powerful influence on the Carter Administration, is
the most active organisation working against US corporate and banking links
with South Africa.
 It also supports the Joint Strategy and Action Committee which publishes
“Grapevine”, a monthly news letter detailing the latest anti-South African
activities and “action suggestions”.
 These advocate “teach-ins” against South Africa. “Teach-ins” proved one of
the most successful stratagems in creating an anti-Vietnam War psychosis In
the US. The NCC, in turn is the main funding body for:
 INTERFAITH CENTER ON CORPORATE RESPONSIBILITY. Dedicated to ending all US
trade with South Africa, ICCR is the most active US organisation in bringing
proxy fights to corporate annual meetings. ICCR sponsored half of all proxy
fights involving South Africa in 1976. Armed with the proxy votes of NCC
church member group pension fund and Investment holdings, it has proved very
effective in forcing large corporations and banks to toe the line.
 Executive Director of ICCR is one Timothy Smith. Smith recently spent two
months touring Australia, advising the Australian Council of Churches on
their
anti-South African campaign and speaking to union, student and church
groups, urging them to work agsinst investment and trade in South Africa. He
has per-formed similar missions In Holland and Japan.
 One of ICCR’s most important benefactors is the DJB Foundation, one of the
wealthiest American foundations but again with a long record of support for
extreme leftist organisations.

 Significantly, ICCR’s address is given as 475 Riverside Drive, New York, NY
10027. This was the address formerly given by the University Christian
Movement of the US, the body primarily responsible for introducing the Black
Power movement to South Africa. .
 INTERNATIONAL DEFENCE AND AID FOR SOUTH AFRICA. Somewhat similar in
character to Amnesty International, IDAF (US) is dedicated to publicis-ing
the “plight of political prlsonere”, In South Africa, and to “aiding,
defending and rehabilitating the victims of unjust legislation, oppressive
and arbitrary procedures.”
 IDAF (US) funds are used to support its home office in the Phillips Brooks
House at Harvard University and support the British operation of Defence and
Aid.

 Because of its devotion to such an appealing issue (to liberals) as “Black
political prisoners”, IDAF (US) has succeeded in enlisting an unusual number
of US celebrities and politicians as “sponsors”.
 These include Gloria Steinem, Senator George McGovern, Senator Edward
Brooke, House of Representative members Shirley Chisholm, Ronald Dellum,
Barbara Jordan, Paul McCloskey and Charles Diggs.
 IDAF (US) has CIA links. One of the leading lights in this organisation is
Dr Leslie Rubin, a former South African Senator widely stated to have had
CIA as-sociations while in South Africa.
 Dr Rubin is the father of Neville Rubin, a former NUSAS president and one
of the NUSAS members listed as having associations with the African
Resistance Movement. NUSAS in his time was a CIA recipient.
 Among the many publications on IDAF’s literature list is one by Barbara
Rogers, who has written for Africa Today and Southern Africa, both
CIA-funded.
25
 WASHINGTON OFFICE ON AFRICA. Founded in 1972 by the American Com-mittee on
Africa (ACOA), WOA aims directly at propagandising members of the US Senate
and the House of Representatives.
 WOA is supported directly by the ACOA and by six Protestant churches - the
United Methodist Church,, United Prebysterian Church, United Church of
Christ, Episcopal Church, and Christian Church (Disciplines of Christ). The
World Council of Churches has made several large grants to WOA.
 SOUTHERN AFRICA COMMITTEE (SAC). When founded in 1985, SAC’s pur-pose was
described as “a collective of individuals working to inform people about the
nature of oppression in South Africa, Zimbabwe, Namibia and the Por-tuguese
territories in Africa.‘* Today SAC targets most of its activities on South
Africa.

 Its prime function is the production and distribution of the passionately
anti-South African monthly magazine “Southern Africa,” the No 1 magazine of
the African “liberation” movements.
 “Southern Africa” is highly regarded in the “liberation” movements. One
former PAIGC leader wrote: “It . . . played a significant part in building
international awareness of (our) fight for independence.
 SAC also supports Africa News Service, a North Carolina-based African
“liberation” data news collecting agency producing a twice weekly news
digest and twice-weekly cassette service with taped reports on Africa.
 ANS, which receives substantial grants from the World Council of Churches,
is an important source of news material on the “liberation” movements,
particular-ly insidious because this is presented in the guise of impartial,
factual material favouring neither one side nor the other.
 Much of NSA’s current effort is to depict the “liberation forces” as far
stronger and more effective than they really are.
 MADISON AREA COMMITTEE ON SOUTHERN AFRICA (MACSA). Very ac-tive in
developing “action” programmes and boycott activities against South Africa.
Produces a twice-monthly 300minute radio programme which presents nothing
but anti-South African material. Regularly bombards Congressmen, Senators
and others with demands for anti-South African activity.
 The fact that an organisation is not well funded does not mean that it can
be any the less effective. This is proved by the SOUTH AFRICAN BOYCOTT
COMMITTEE, founded and operated by Richard Righter, a minister. Although
small and poor, SABC succeeded in forcing International Telephone and
Telegraph to reduce its South African commitment.
 None of these organisations is directly controlled by the US Government or
any official agency -but the fact remains that a climate has been created in
the US where such organisations can flourish and proliferate.
26

Black Power ‘imported’
 .




THE greatest tragedy facing South Africa today is Black Power which has been
behind some of South Africa’s worst disturbances. Millions of words have
been said and written about Black Power. But who asks how this radical
philosophy came here, who was responsible for establishing it, who still
con-tributes the funds that keep the flame alive?

 Most Whites and certainly every Black; including the leaders of the
constantly proliferating Black Consciousness movements, firmly believe Black
Power to be a home-grown, grass roots manifestation, the natural desire of
this nation’s Black people to develop a pride in their own language,
history, culture, ability and awareness of their own racial identity.
 These are positive ideals for any group of people. Few would quarrel with
them. They are essential to the whole separate development concept.
But investigation shows:
-Black Power is by no means a natural-born South African phenomena:
- it was deliberately imported from the US.
- It was cynically introduced as a means of inflaming racialistic passions
and creating a Black-White polarisation, “to achieve social change in the
present factual situation.” In other words, to bring about confrontation or
“Black Blitzkrieg.”
- Black Power movements over the years have received hefty funding from
various organisations. Most prominent are the American-based Lawyers’
Committee and the international University Exchange Fund.
 Precisely how much money these two groups channel into South Africa in
support of Black movements is unknown. The IUEF last year had a declared
budget of about R3-million. About 50 percent is believed to have come into
the Republic for various Black purposes.
 There are circumstances surrounding both these organisations and persons
involved with their activities suggesting that they are conduits for CIA and
other US Government funds.  Experts familiar with the situation claim that
those Black student militants willing to risk their lives and safety for the
sake of what they believe to be an indigenous Black Power movement are
unsuspecting puppets in an international Big Power game aimed at disrupting
South Africa.
 South African Black Power, as expressed, for example, in the constitution
of SAS0 (SA Students’ Organisation), is based entirely on the theories and
concepts of Stokely Carmichael and Professor Charles V Hamilton, in their
book, “Back Power.”
According to the Schliebusch Commission, “Black Power” operates on the
27


thesis that the Black man can only achieve full freedom, A Newsweek review
on “Black Power commented through revolution."
 ‘The rumble in the revolutionary refrain is ever present . . .
 “It Strikes me as another futile grasping at instant advancement,
suggesting that come-the-revolution some kind of magical transformation will
have taken place among the black mass making them perfectly capable of
maintaining a complex society and economy. There is. . . some room for doubt
about this,”
 ‘While one can sympathise strongly with appeals to Black people en bloc to
wake up and find their voice and strength as a manifesto Black Power has the
ring of other familiar manifestos - such as Mein Kampf, Mao’s Thoughts or
those written by Marx and Engels - which shook the world, to be sure, but
always at the cost of millions of lives.”
 In certain specific ways, it appears that “Black Power” was written with
one eye on South Africa, according to some expert opinions.
 Again quoting from the book as laid out in the Schlebush Commission report:
“We see our struggle as closely related to liberation struggles around the
world. We must, for example, ask ourselves: when Black people in South
Africa begin to storm Johannesburg, what will be the role of this nation -
and of Black people here?*’
 Black Power was introduced to South Africa through the University Christian
Movement, a group formed here in September or October, 1968. UCM’s main
funding came from the US National Council of Churches, frequently accused at
that time of being a CIA conduit,.and other international organisations
including the World Student Christian Fund, the junior division of the World
Council of Churches.
 Main activist in the launching programme here was an American clergyman,
the Rev W H (“Hank”) Crane.

 UCM was also active in promoting Black Consciousness. Black Theology as the
theologial counterpart to Black Power. Black Theology is built on violence
and Seeks to portray Christ as a revolutionary who was not averse to the use
of violence against those in authority in the State.
 It was at a UCM conference in Stutterheim in the Cape in July, 1968, that
the first ‘Black Caucus” was formed, the precursor to the Biack student
organisation, SASO. Over the next few years the theme of Black Power ran
like a thread through all UCM conferences.
 As seen in the historical perspective, the whole UCM programme was part of
a carefully worked out plan to familiarise the Black man in the Republic
with the idea of Black Power which, till then, had for all intents and
purposes been unknown in this country -and had, indeed, only recently been
introduced in the  USA.
 The concept of Black Power, as explained in UCM’s own documents by its own
leaders, demanded a polarisation between Blacks and Whites in order to bring
about a confrontation.
 The nature of this confrontation was never spelt out In 80 many words, but
the insistent demand that there be no White people in “Black organisations”
such as SAS0 and similar groups was based on the claim that the absence of
Whites “would increase the militancy of Blacks.”
 To quote the Schlebush Commission: “The confrontation was therefore clearly
one in which ‘militant’ group of Blacks was to be arrayed against Whites in
whom, through White consciousness,’ a sense of guilt had been established, .
. ”
 The establishment of this “sense of White guilt” was one of the main
objectives of “sensitivity,” or group dynamic, programmes at Wilgespruit and
elsewhere. It was also heavily inculcated into the Whites by a long and
consistent run of negative reporting on matters relating to South African
racial affairs.
28


UCM was finally dissolved in South Africa on July 16, 1972, for two reasons:
1. it was being investigated by a Government Commission of Inquiry.
2.  2. It had fulfilled its purpose, having given birth to Saso.
Even today the life and times of UCM give rise to some strange questions.
Almost to the end it was uncritically accepted by many churches and a large
part of the English Press in South Africa as a genuine campus-based
movement, though foreigners were responsible for introducing it into the
country and at no time did UCM gain any noticeable bona fide student
support.
 UCM contributions from bona fide South African student were meagre indeed.
 UCM’s 1970 budget shows that student contributions in the previous
financial year totaled R200 out of a total (expected) R24 000. Most of the
funding came from a variety of US and European church groups.
 A lawyer says this indicates a serious breakdown in South African
investigative reporting at that time. The most superficial examination would
have shown UCM to be a “plant” organisation.
 It is perhaps interesting to note that after UCM had done its job in
transposing America Black Power into South Africa, the Ford Foundation, an
Establishment organisation with powerful US Government links, established a
tenure professorship at the highly reputable Columbia University. Encumbent
of this chair is Professor Hamilton, co-author of “Black Power.”
 Equally interesting and perhaps equally coincidental, Stokely Carmichael
was (according to WS news reports) later expelled from the US Black Power
movement on suspicion of being a CIA agent. Carmichael is married to
talented South African singing star Miriam Makeba, which would account for
his interest in this region.
  Many Saso leaders are known to be unhappy about American interference in
South African Black affairs and are suspicious about the source of large
funds provided for Black movements

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