Dear ECOFEMers:

Although the cost of Schumacher College's sessions can be 
prohibitive (e.g., for people like me who reside outside the UK), the 
sessions and workshops cover topics which fit w/ ECOFEM's 
interests.  I forward the following advert re: Carolyn Merchant's 
upcoming session as an example.

Please contact the organisers for any further information.

Best wishes,

Stefanie Rixecker 
ECOFEM Coordinator


------- Forwarded message follows -------
Date sent:              Tue, 07 Dec 1999 16:30:49 +0000
From:                   Schumacher College <[EMAIL PROTECTED]>
Subject:                Course with Carolyn Merchant
To:                     [EMAIL PROTECTED]


CAROLYN MERCHANT, JOHN SEED and ALASTAIR McINTOSH
Soil, Soul and Society
March 5-24,  2000

Course fee: 1350 pounds sterling, which includes tuition, residential
accommodation, food and field trips.
Bursaries and scholarships may be available upon application.


COURSE CONTENT
All three teachers will be at the College throughout the course, teaching
some sessions on their own and sharing input on other occasions.  The
following paragraphs provide information on the general areas that each
teacher will focus on.  As the teachers' intention is to collaborate and
share ideas, there will be some flexibility as to the way the material is
presented on a day-to-day basis. 

Carolyn Merchant:  (As well as incorporating Carolyn's own teaching, this
outline includes the contributions of the other two teachers, to give an
idea of the overall content of the course.)   
How can we live in partnership with Planet Earth?  Soil, Soul, and Society
takes us on a cosmic journey from the age of soil formation to a new
millennium of sustainable partnerships with each other and our earthly
dwelling places.  We'll begin with the Epic of Evolution as the soil has
shaped human soul and society.  We'll look at how formative biblical
accounts of the Fall from Eden to desert have led to Western Culture's story
of recovery by reinventing the entire planet as a garden, probing the major
problems with this mainstream narrative of soul.  What does gender have to
do with nature and the soil?  How has nature died as the new Eden has been
recreated in the form of the shopping mall, the internet, and wire surrogate
mothers with perverse characteristics?

We'll then look at alternative traditions in which societies have
maintained peace between humanity and the Earth, tracing our living taproots
as they go deep into the soil.  These surface in the Celtic culture of
Scotland's outer Hebrides, the peasant traditions of Britain, the hill
country farming cultures of America, and indigenous cultures throughout the
world.  How has colonization reformed those "other worlds?" We'll revive and
relive the ancient taproots through rituals and experiences as we work
toward a New Cosmology--a Timeline of Light.

One way to restore right relationship between "soil and soul" is through a
personal ethic.  But that is not enough.  We'll work through and try to
overcome problems of consumption and other displacement activities in
cultures that do not encourage bonding with the earth.  Ecology teaches us
that it takes a whole community to live sustainably in partnership with the
earth.  How can we become partners with each other as men and women in
today's society and how can we work together as partners with the living
earth?   We'll think and feel our way toward a geopolitics of the earth--a
poetics that joins feminist philosophies, liberation theologies, and
transformative education in a new cultural therapy.

Alastair McIntosh:  One way to restore right relationship between “soil”
and “soul” is through a personal ethic. But that is not enough. We are
social creatures, and ecology teaches us that it takes a whole community to
live sustainably.  In this course I want to reveal living taproots. These
surface in the Celtic culture of my childhood in Scotland’s Outer Hebrides,
but I find that they speak also to vestiges of the “indigenous” in us all -
America, Africa, India; England too.  I’ll use the colonisation of the
Celtic world as a case study for Carolyn Merchant’s “death of nature.” I
also want to explore John Seed’s uses of creativity. His work resonates with
bardic verve - the core of indigenous politics.

It has been my experience in Scotland and the South Pacific that a poetics
of the Earth - a “geopoetics” - along with feminist philosophies, liberation
theologies and conscientisation-based education - offer powerful tools for
transforming consciousness.  We have proven this in modern Scotland. Land
reform is now before a restored Parliament. I want to communicate such ways
of seeing, being and doing. They represent nothing less than a cultural
psychotherapy - the gradual healing of peoples.

John Seed:  In spite of the modern delusion of alienation from the living
Earth, we humans are not aliens, we belong here.  However, thousands of
years of conditioning have instilled in us the illusion of separation. It is
as if a leaf were to believe itself to be disconnected from the tree on
which it grows and imagined that it could somehow profit from the
destruction of the tree.  Recently, the science of ecology has confirmed the
realisations of interdependence well-known to all indigenous cultures: we
are inextricably embedded in the systems of the Earth.  We have no
independent existence.

As important as they are, ecological ideas are not enough: we need
ecological IDENTITY, ecological SELF.  All indigenous cultures include
practices, ceremonies and rituals for nourishing the interconnectedness
between the human family and the rest of the Earth family. In this course we
will explore the depths of our concern and love for our planet in this time
of crisis.  We will focus on understandings and experiential practices that
nourish ecological  identity and empower us as active agents in the healing
of our world. 

Alastair McIntosh is a fellow of Edinburgh’s now-independent Centre for
Human Ecology. He established Britain’s first human ecology MSc degree
before the Centre’s controversial work - described in a New Scientist leader
as upholding “a tradition of fearless enquiry” - was forced out of Edinburgh
University in 1996. As co-founder of the Isle of Eigg Trust he played a key
role in the restoration of community lands from the grip of feudalism, and
in stimulating the political debate leading to Scots land reform. His work
with liberation theology and popular education has benefited groups
exploring cultural regeneration in areas of urban deprivation, it has
influenced understanding of the values shaping Scotland’s new Parliament,
and has contributed towards solidarity between native peoples on both sides
of the Atlantic - specifically with the Lakota Sioux, whose Ghost Shirt is
now being repatriated to them, and the Cape Breton Mi’Kmaq, whose warrior
chief in 1994 testified at a public inquiry to stop the destruction of Mt
Roineabhal on the Isle of Harris. Alastair’s forthcoming book, Soil and
Soul, explores his experience of using the poetic spirit for political
effect. It remakes connection with place, builds social cohesion and mends
the soul.

Carolyn Merchant is the Chancellor's professor of Environmental History,
Philosophy, and Ethics in the Department of Environmental Science, Policy,
and Management at the University of California, Berkeley.  She is the author
of The Death of Nature:  Women, Ecology, and the Scientific Revolution
(1980); Ecological Revolutions:  Nature, Gender, and Science in New England
(1989); Radical Ecology:  The Search for a Livable World (1992); and
Earthcare:  Women and the Environment (1996), as well as numerous articles
on the history of science, environmental history, and women and the
environment.  She is the editor of Major Problems in American Environmental
History (1993), Key Concepts in Critical Theory:  Ecology (1994), and Green
Versus Gold:  Sources in California's Environmental History (1998).  Carolyn
has been a fellow at the Center for Advanced Study in the Behavioral
Sciences, Stanford; a fellow of the American Council of Learned Societies; a
Guggenheim fellow; a Fulbright senior scholar in Sweden; and the 1991
ecofeminist scholar at Murdoch University in Western Australia. 

John Seed is founder and director of the Rainforest Information Centre in
Australia.  Since 1979 he has been involved in direct actions which have
resulted in the protection of the Australian rainforests.  He has travelled
around the world lecturing  and showing films to raise awareness of the
plight of the rainforests.  In 1984 he helped initiate the US Rainforest
Action Network. He has created numerous projects protecting rainforests in
South America, Asia and the Pacific through providing benign and sustainable
development projects for their indigenous inhabitants tied to the protection
of their forests.  He has written and lectured extensively on deep ecology
and has been conducting re-Earthing workshops in Australia, North America,
Japan and Europe for 15 years.  With Joanna Macy, Pat Fleming and Professor
Arne  Naess, he wrote Thinking Like  a Mountain - Towards  a Council of All
Beings (New Society  Publishers) which has now been translated into 10
languages. In 1995 he was awarded the Order of Australia Medal (OAM) by the
Australian Government for services to conservation and the environment.

This course has been approved for accreditation by the University of
Plymouth.

-- 
SCHUMACHER COLLEGE is an international centre for ecological studies which
welcomes course participants from all over the world, from a wide range of
ages and backgrounds. The College runs short residential courses on
ecological issues, led by teachers and writers with an international
reputation for the significance and originality of their work. It also runs
a one-year MSc in Holistic Science.

For details of Schumacher College and its courses, contact: The
Administrator, Schumacher College, The Old Postern, Dartington, Totnes,
Devon TQ9 6EA, UK
Tel: +44 (0)1803 865934; Fax: +44 (0)1803 866899; Email:
<[EMAIL PROTECTED]>

Please do visit our comprehensive website for detailed information:
http://www.gn.apc.org/schumachercollege/

SCHUMACHER COLLEGE IS A DEPARTMENT OF THE DARTINGTON HALL TRUST, A
REGISTERED EDUCATIONAL CHARITY
-- 


------- End of forwarded message -------


************************************
Dr. Stefanie S. Rixecker
Division of Environmental Management & Design
Lincoln University, Canterbury
PO Box 84
Aotearoa New Zealand
E-mail: [EMAIL PROTECTED]
Fax: 64-03-325-3841
************************************

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