Re: a description of you + a description of billiard ball can bruise you?

2005-05-20 Thread Bruno Marchal
Le 19-mai-05, à 21:18, John M a écrit : Without trying to defend Robert Rosen, his (unlimited) natural systems (maximum models = the THING itself, not a model) are (in his words) not Turing -computable, I think that is different from Bruno's unlimited 'comp'. I would like to insist on this key

Re: a description of you + a description of billiard ball can bruise you?

2005-05-20 Thread Bruno Marchal
Le 19-mai-05, à 21:51, Quentin Anciaux a écrit : Hi, Le Jeudi 19 Mai 2005 21:18, John M a écrit : Without trying to defend Robert Rosen, his (unlimited) natural systems (maximum models = the THING itself, not a model) are (in his words) not Turing -computable, I think that is different from

Re: WHY DOES ANYTHING EXIST

2005-05-20 Thread Bruno Marchal
Gentlemachines ;) Le 19-mai-05, à 22:15, Norman Samish a écrit : Gentlemen, Thank you for many illuminating replies to the Why does anything exist? question. Three are shown below. It's clear that some hold that there is an identity between physical and mathematical existence (although

Re: What do you lose if you simply accept...

2005-05-20 Thread Bruno Marchal
Le 20-mai-05, à 02:59, Stathis Papaioannou a écrit : OK then, we agree! It's just that what I (and many others) refer to as qualia, you refer to as the difference between a description of a thing and being the thing. I hate the word dualism as much as you do (because of the implication that

Re: What do you lose if you simply accept...

2005-05-20 Thread James N Rose
Russell Standish wrote: On Thu, May 19, 2005 at 07:29:33AM -0700, James N Rose wrote: I would like to gather everyone's attention to point to an essential conceptual error that exists in the current debating points of this topic, which in fact has been an egregious error in logic for

Re: WHY DOES ANYTHING EXIST (typos corrected)

2005-05-20 Thread Stephen Paul King
Dear Freinds, I apologize for not reading my own post more carefully before sending them. My dislexia is acting up badly lately and my previous post was full of terrible typos. - Original Message - From: Norman Samish [EMAIL PROTECTED] To: everything-list@eskimo.com Sent: Thursday,

In defense of Dualism (typos corrected)

2005-05-20 Thread Stephen Paul King
Dear Jonathan, Non-separateness and identity are not the same thing! Your argument against dualism assumes that the duals are somehow separable and non-mutually dependent and thus lacking a linking mechanism dualism fails as a viable theory. On the other hand, once we see the flaw in the

Re: In defense of Dualism (typos corrected)

2005-05-20 Thread Joao Leao
Stephen Paul King wrote: Dear Jonathan, Non-separateness and identity are not the same thing! Your argument against dualism assumes that the duals are somehow separable and non-mutually dependent and thus lacking a linking mechanism dualism fails as a viable theory. On the other hand, once we

Re: In defense of Dualism (typos corrected)

2005-05-20 Thread Stephen Paul King
Dear Joao, Your point is well taken! My failure was to point out that my 'rant' was against those that would claim that dualism can never be a viable alternative, especially to a Numbers-are-all-that-exists-monism.Thank you for pointingout that such is calledPythagorianism. OTOH, I see

Re: Many worlds theory of immortality

2005-05-20 Thread aet.radal ssg
From: "Jesse Mazer"<[EMAIL PROTECTED]> To: [EMAIL PROTECTED], everything-list@eskimo.com Subject: Re: Many worlds theory of immortality Date: Thu, 12 May 2005 14:48:17 -0400 Generally, unasked-for attempts at armchair psychology to explain the motivations of another poster on an internet

Re: In defense of Dualism (typos corrected)

2005-05-20 Thread Joao Leao
DearStephen, I think I catch your point. As it happens the distinction Being/Becoming (as Form/Substance)are very Aristotelian, both in origin and in the way we use them. If the distinction has any meaning within Platonism is probably as the reverse of the usual sense, i.e., Being only refers

[Fwd: In defense of Dualism (typos corrected)]

2005-05-20 Thread Joao Leao
Joao Leao wrote: Dear Stephen, I agree with you that the Forms "do not represent themselves to us" and they remain independent of our chosen representation --- if I understand you correctly --- that is, on how we make our way back to them. But the latter surely depends on sharpening this

Re: In defense of Dualism (typos corrected)

2005-05-20 Thread scerir
From: Joao Leao Our access to mathematical archetypes is in this sense a map to help us make our way back to the garden, as Joni Mitchell (that great Platonist) would put it! If I remember well - but I studied all that 35 years ago - Aristotle called all that 'hylomorphism', from hule =

Re: In defense of Dualism (typos corrected)

2005-05-20 Thread Joao Leao
I am not sure that the Aristotelic term applied to this. I see hylemorphism as the position that matter beggets form (rather the other way around which is the more platonic position). I think it applies fully to the group of attempts to build Relational (Classical and Quantum) Theories of

Re: a description of you + a description of billiard ball can bruise you?

2005-05-20 Thread John M
Quentin Anciaux wrote: - Original Message - Subject: Re: a description of you + a description of billiard ball can bruise you? Hi, Le Jeudi 19 Mai 2005 21:18, John M a écrit : SNIP I think that is what Bruno explains (rather my understanding of it), that consciousness (a

Challenging the Basic Assumptions

2005-05-20 Thread Lee Corbin
aet writes Jesse [writes] but hey, this list is all about rambling speculations about half-formed ideas that probably won't pan out to anything, you could just as easily level the same accusation against anyone here. Well, a number of us are under the impression that we are being very

Re: What do you lose if you simply accept...

2005-05-20 Thread Stathis Papaioannou
Bruno Marchal wrote: Le 20-mai-05, à 02:59, Stathis Papaioannou a écrit : OK then, we agree! It's just that what I (and many others) refer to as qualia, you refer to as the difference between a description of a thing and being the thing. I hate the word dualism as much as you do (because