I don't think the Christian focus is on death so much as on what 
that suffering and death accomplished.  To put it in eastern terms, 
Christ took on the karma of his followers and dissolved it for all 
time.  This act of absolution required great suffering and the 
ultimate sacrifice to pay the price.  For Maharishi to blithely say 
that Jesus didn't suffer seems a bit odd considering he tells the 
tale of Guru Dev suffering from disease as penance for the world's 
karma.  The idea that one's guru can suffer to take on the karma of 
disciples is as old as the tradition TM comes from.  The Christian 
conversion experience is often discussed as a lifting off of a great 
and heretofor unexperience weight as the load of karma is shifted 
from the Christian to Christ.  An Indian friend of mine who 
converted from Hinduism to Christianity says that his discussions 
with his family usually come to this point: As a Hindu you might 
have to go through untold lifetimes to get rid of all your karma but 
as a Christian it is gone in this lifetime.  Thus, Christians honor 
the act that frees them from the almost impossible task of removing 
one's own bad karma.

--- In FairfieldLife@yahoogroups.com, "rudra_joe" <[EMAIL PROTECTED]> 
wrote:
>
> Well, Maharishi as the display of the absolute on the relative is 
pretty fascinating, and really isn't helpful with all lifes little 
tediums. He doesn't have the skillful means for his yogasta kuru 
karmani. After all, who cares really about how the self referencial 
dynamics of the lime flavor prion binding virtual quarks spring into 
duality at the planc scale, and all that rubbish. All that shit is 
doing is giving the government ideas for warfare. Just wait til they 
figure sound is the key and blow down shit with huge speakers, zero 
point, yikes. Stay spiritual where morality is alligned with 
development. I mean, as research fine, but not as a moral code. 
Science is divorced from ethics in that a machine can be easily 
turned on. By good or bad.  But on the other hand, if you believe in 
the Dark Lodge, ala Alice Bailey then it doesn't matter what the 
means, the race is on. 
>   ----- Original Message ----- 
>   From: akasha_108 
>   To: FairfieldLife@yahoogroups.com 
>   Sent: Thursday, March 31, 2005 10:43 AM
>   Subject: [FairfieldLife] Re: Christians obsession with death
> 
> 
> 
>   --- In FairfieldLife@yahoogroups.com, "Bob Brigante" 
<[EMAIL PROTECTED]>
>   wrote:
>   > 
>   > --- In FairfieldLife@yahoogroups.com, m2smart4u2000 
<[EMAIL PROTECTED]> 
>   > wrote:
>   > > SNIP> 
>   > > Yeah I thought the whole point was that he came back from 
the dead, 
>   > > or more specifically, ascended, so why keep him "in death", 
so 
>   > > weird. They always want to say how "Christ died for our 
sins" , I 
>   > > mean get over it, he ain't suffering now.The whole point of 
dying 
>   > > seems lost... ie resurection, eternal life. That should be 
the 
>   > > focus: ascension & eternal life
>   > 
>   > ************
>   > 
>   > Maharishi has always rejected the notion of any suffering on 
the part 
>   > of Jesus: "It's a pity that Christ is talked of in terms of 
suffering.
>   > those who count upon the suffering, it is a wrong 
interpretation of the 
>   > life of Christ and the message of Christ.How could suffering 
be 
>   > associated with the One who has been all joy, all bliss, who 
claims all 
>   > that? It's only the misunderstanding of the life of Christ."
>   > 
>   > Maharishi Mahesh Yogi, Meditations of Maharishi Mahesh Yogi, 
pp. 123-124
> 
>   The same little book that sings the glories of the caste system 
and
>   its inherent discrimnation and exploitation.
> 
>   The exposure that little book got was pretty cool though. It was
>   showcased in point of purchase displays at the cash register at 
many
>   book stores in 1968. An impulse purchase  item. Too bad it was 
not a
>   better collection of lectures. 
> 
> 
> 
> 
> 
> 
> 
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