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http://www.youtube.com/watch?v=m3MG5vPoV54 >From Wikipedia: David Ray Griffin (born 1939) is a retired professor of philosophy of religion and theology at Claremont Graduate University. Along with John B. Cobb, Jr. he is considered a foundational thinker in Process theology. A longtime resident of Santa Barbara, California, was a full-time academic from 1973 until April 2004 and is currently a co-director of the Center for Process Studies, founded on the process philosophies of Alfred North Whitehead and Charles Hartshorne. Griffin grew up in a small town in Oregon, where he was an active participant in his Disciples of Christ church. After deciding to become a minister, Griffin entered Northwest Christian College, but became disenchanted with the conservative-fundamentalist theology that was taught there. While getting his master’s degree in counseling from the University of Oregon, Griffin attended a lecture series delivered by Paul Tillich at the Graduate Theological Union in Berkeley, California. At this time, Griffin made his decision to focus on philosophical theology. He eventually attended the Claremont Graduate University, where Griffin received his Ph.D. in 1970. As a student in Claremont, Griffin was initially interested in Eastern religions, particularly Vedanta. However, he started to become a process theologian while attending John B. Cobb's seminar on Whitehead’s philosophy. According to Griffin, process theology, as presented by Cobb, “provided a way between the old supernaturalism, according to which God miraculously interrupted the normal causal processes now and then, and a view according to which God is something like a cosmic hydraulic jack, exerting the same pressure always and everywhere (which described rather aptly the position to which I had come)", (Primordial Truth and Postmodern Theology). While applying Whitehead’s thought to the traditional theological subjects of christology and theodicy, Griffin found that process theology also provided a sound basis for addressing contemporary social and ecological issues. After teaching theology and Eastern religions at the University of Dayton, Griffin came to appreciate the distinctively postmodern aspects of Whitehead’s thought. In particular, Griffin found Whitehead’s nonsensationist epistemology and panexperientialist ontology immensely helpful in addressing the major problems of modern philosophy, including the problems of mind-body interaction, the interaction between free and determined things, the emergence of experience from nonexperiencing matter, and the emergence of time in the evolutionary process. In 1973, Griffin returned to Claremont to establish, with Cobb, the Center for Process Studies. While on research leave in 1980-81 at Cambridge University and Berkeley, the contrast between modernity and postmodernity became central to his work. Many of Griffin’s writings are devoted to developing postmodern proposals for overcoming the conflicts between religion and modern science. Griffin came to believe that much of the tension between religion and science was not only the result of reactionary supernaturalism, but also the mechanistic worldview associated with the rise of modern science in the seventeenth century. In 1983, Griffin started the Center for a Postmodern World in Santa Barbara, and became editor of the SUNY Series in Constructive Postmodern Philosophy.
