Here is a Zen discourse by Era                                                                                                                                               
 
-----------------OriginalMessage-----------------
From:  "Era" <[EMAIL PROTECTED]>  
Date: Fri, 26 Aug 2005 17:04:00 -0000
Subject: [MillionPaths] Faith Mind bt Zen master Seng-Tsan
   
  FAITH MIND by Seng-Tsan the 3rd Zen Patriarch
 
The Great Way is not difficult
for those who have no preferences
 
When love and hate are both absent
everything becomes clear and undisguised
 
Make the smallest distinction however
and heaven and earth are set infinitely apart
 
If you wish to see the truth
then hold no opinions for or against anything
 
To set-up what you like against what
you dislike is the disease of the mind
 
When the deep meaning of things is not understood the mind's essential peace is disturbed to no avail
 
The Way is perfect like vast space
where nothing is lacking and nothing is in excess Indeed, it is due to our choosing to accept or reject that we do not see the true nature of things
 
Live neither in the entanglements of outer things nor in the inner feelings of emptiness
 
Be serene in the Oneness of things and such erroneous views will disappear by themselves
 
When you try to stop activity to acheive passivity your very effort fills you with activity
 
As long as you remain in one extreme or the other you will never know Oneness
 
Those who do not live in the single Way
fail in both activity and passivity, assertion and denial
 
To deny the reality of things is to miss their reality; to assert the emptiness of things is to miss their reality
 
The more you talk and think about it
the further astray you wander from the truth
 
Stop talking and thinking and there is nothing you will not be able to know
 
To return to the root is to find the meaning
but to pursue appearance is to miss the source
 
At the moment of inner enlightenment
there is a going beyond appearance and emptiness
 
The changes that appear to occur in the empty world we call real only because of our ignorance
 
Do not search for the truth
only cease to cherish opinions
 
Do not remain in a dualistic state
avoid such pursuits carefully
 
If there is even a trace of this and that, of right and wrong,the Mind-essence will be lost in confusion
 
Although all dualities come from the One
do not be attached even to the One
 
When the mind exists undisturbed in the Way
nothing in the world can offend
 
And when things can no longer offend
it ceases to exist in the old way
 
When no discriminating thoughts arise
the old mind ceases to exist
 
When thought objects vanish, the thinking subject vanishes

as when the mind vanishes, objects vanish
Things are objects because of the subject (mind) the mind (subject) is such because of things (object)
 
Understand the relativity of these two
and the basic reality: the unity of emptiness
 
In this Emptiness the two are indistinguishable
and each contains in itself the whole world
 
If you do not discriminate between coarse and fine you will not be tempted to prejudice and opinion
 
To live in the Great Way is neither easy nor difficult
 
But those with limited views are fearful and irresolute
 
The faster they hurry, the slower they go
and clinging (attachment) cannot be limited
 
Even to be attached to the idea of enlightenment is to go astray
 
Just let things be in their own way
and there will be neither coming nor going
 
Obey the nature of things (your own nature)
and you will walk freely and undisturbed
 
When thought is in bondage the truth is hidden
for everything is murky and unclear
 
And the burdensome practise of judging
brings annoyance and weariness
 
What benefit can be derived
from distinctions and separations?
 
If you wish to move in the One Way,
do not dislike even the world of senses and ideas Indeed, to accept them fully
is identical with true Enlightenment
 
The wise man strives to no goals
but the foolish man fetters himself
 
There is one Dharma, not many;
distinctions arise from the clinging needs of the ignorant
 
To seek Mind with the (discriminating) mind
is the greatest of all mistakes
 
Rest and unrest derive from passion,
with enlightenment there is no liking or disliking
 
All dualities come from ignorant inference
they are like dreams or flowers in the air
Foolish to try to grasp them
 
Gain and loss, right and wrong,
such thoughts must finally be abolished at once
If the eye never sleeps
all dreams will naturally cease
 
If the mind makes no discriminations
the ten thousand things are as they are - of single essence
 
To understand the mystery of this One essence
is to be released from all entanglements
 
When all things are seen equally
the timeless Self-essence is reached
 
No comparisons or analogies are possible
in this causeless, relationless state
 
Consider movement stationary,
and the stationary in motion
 
Both movement and rest disappear
when such dualities cease to exist
 
Oneness itself cannot exist,
to this ultimate finality no law or description applies
 
For the unified mind in accord with the Way
all self-centered striving ceases
 
Doubts and irresolutions vanish
and life in true faith is possible
 
With a single stroke we are free from bondage
nothing clings to us and we hold to nothing
 
All is empty, clear, self-illumination
with no exertion of the mind's power
 
Here thought, feeling, knowledge and imagination are of no value in this world of Suchness there is neither self nor other than self
 
To come directly into harmony with this reality
just simply say when doubt arises: "Not two"
In this "not two" nothing is separate, nothing is excluded no matter when or where, enlightenment means entering this truth
 
And this truth is beyond extension or diminution in time or space
in it a single thought is ten thousand years
 
Emptiness here, Emptiness there...
but the infinite universe stands always before your eyes Infinitely large and infinitely small, no difference for definitions have vanished and no boundaries are seen
 
So too with Being and non-Being
 
Don't waste time in doubts and arguements that have nothing to do with this
 
One thing, all things:
move along and intermingle without distinction
 
To live in this realization
is to be without anxiety about non-perfection
 
To live in this faith is the road to non-duality
Because the non-dual is one with the trusting mind
 
Words !
 
The Way is beyond language
For in it there is
 
no yesterday
no tommorrow
no today
 
(VERSES ON THE FAITH MIND by Seng-Tsan the third Zen Patriarch. Translated by Ricahard B. Clarke).
***********************************NOTE: Everything is made of the same one source substance, even as countless waves emerge from and live within one ocean. The waves are
impermanent and hence unreal, the ocean alone is permanent and hence real.
 
  love, Era
 
   
                                                                                          


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