You can't do your program in the dome, set foot on campus, ever go on
a course again because we heard you visited Ammachi/Karunamayi/Dr.
Ladd/read FFLife/know Rick Archer and Doug Hamilton (who are wonderful
people)
WHILE
I can go to the dome and I have slept with married women whose
marriage I may have broken up and whose husbands have donated a lot of
money to the movement and who I used to be friends with




--- In FairfieldLife@yahoogroups.com, akasha_108 <[EMAIL PROTECTED]> wrote:
> The following excerpts raise some interesting questions. (Some
> excerpts are grouped by theme and not in their original order.
> Apologies if any critical context is lost.)
> 
> 
> * Does any group of humans, particularly age cohorts, deserve or
> require special treatment and/or care relative to others? 
> 
> 
>      Unc: A few days ago I did nothing more than suggest that children
> are no more entitled  to decent treatment
> than any other human being… 
> 
>      Spraig: Actually, you said quite clearly that non-consensual sex
> with children was no worse than non-consensual sex with adults.  … 
> Protection of children, especially from sexual preditors, is a pretty
> universal thing to expect, at least in Western societies.  
> 
> 
> 
> * Qualifying sex as "non-consensual" implies that the argument is not
> true for "the other half" of the general category. Does the above
> imply that consensual sex with children is worse than consensual sex
> with adults? 
> 
> * If not, why was the qualification made: is the point being made
> uncategorical, "(all forms of) sex with children was no worse than
> (all forms of) sex with adults." ?
> 
> * If consensual sex (by adults) with children is deemed to be worse
> than consensual sex between adults, how does that effect the premise
> (above) that "children are no more entitled to decent treatment than
> any other human being…"  
> 
> * Is consensual sex between older adults (40 -60) and younger "adults"
> – aka "legally able to consent" (18-25) "bad" in all instances? 
> 
> * Are there situations where the above could be good? For both parties.
> 
> * What are the criteria for "good" and "bad" in this context?
>  
> * Is consensual sex "bad" if both parties do not find benefit from the
> relationship – regardless of age?
> 
> * Is consensual sex "bad" if one or both parties find some benefits
> and some downside from the relationship – regardless of age?
> 
> * Should "outside" others be concerned, judge, comment, confront
> and/or gossip on what they view as inappropriate sex between
> consenting adults? 
> 
> * Regardless of age? 
> 
> * Should "outside" others be concerned, judge, comment, confront nd/or
> gossip on sex between a consenting adult and a legally consenting
> minor (18-21 in many states, 16-21 in some states)?
> 
> [Hence forth the term adult refers to those at or above age 21. The
> term "adult" refers to those of legally consenting age.]
> 
> 
> 
>        Spraig: What licentious behavior and why do you care?
> 
>        Anonymousff: Bevan and Hagelin are infamous womanizers. They
> have not limited themselves to single women, they  have no scruples,
> or at least they didn't for a looong time, about whose wife they sleep
> with. It has been going on for years, it has been talked about for
> years, it has been hashed and rehashed, it is not rumors, marriages
> have broken up over it. And no one says anything or cares about it.
> 
> 
> 
> * Is sex between consenting adults  or "adults", regardless of age
> differentials, acceptable absent some situations such as: adultery,
> large power differentials (economic, evaluation or grading,
> psychological, teaching relationship, etc), incest,  prostitution?
> 
> 
> 
>        Rick:  Yeah, but it's the old thing of a charismatic, powerful
> man wowing out an impressionable younger woman. Whether or not Monica
> came on to him, Bill acted irresponsibly.
> 
> 
> * If Clinton were divorced and out of office, and had a relationship
> with a woman of Monica's age, would this still be "irresponsible"? In
> other words, does the irresponsibility have to do with adultery,
> having sex in the oval office, large power differentials (including
> employer power)? Or is basically any consensual sex irresponsible
> where there is a large age differential? 
> 
> 
> 
>        Shempmcgurk: Obviously, women should lose the vote.  They are
> not full human beings with free choice. 
> 
>        Peter: While it is certainly boorish behavior and I do not
> support it in the least, the ladies can say no.
> 
>        Sparaig: Women aren't stupid. They're generally well aware of
> what kind of guy they are sleeping with by the time they are 18-20 or
> so. Why is it your concern?
> 
>        Rick: A friend of mine who is a respected, long-time MUM
> faculty member said that even recently young coeds have been coming to
> him in tears, because Hagelin has slept with them and then dumped
> them. So it still goes on.
> 
> 
> 
> * Do women of consensual age need "protecting"? 
> 
> * Do men of consensual age need "protecting"? 
> 
> * Should  women (or men) of consensual age be allowed to make their
> own "mistakes" and learn from them? If not, at what age should they be
> able to?
> 
> * If the younger woman (or man) is as, or more, sexually experienced
> as the older partner, does that change any of the above?
> 
> * To what extent to J and B's sexual and "dating" reputation preceed
> them? Are there any/ many women who "date" them who are unaware of the
> reputation and what they are getting into?
> 
> * Its postulated that various "segments" of woman might consensually
> sleep with a figure such as JH: i) really likes and admires him,
> always had a crush on him, ii) loves his mind, want to be around him
> iii) looking for a good Saturday night fling with no attachments, iv)
> curious as to "how he is", v) wants a good story to tell peers, vi)
> feels proximity to J may give her special status and access in the
> TMO, vii) wants to marry J. 
> Do women in any of the above segments need "protection" from being
> "used and dumped"?
> 
> * To what extent does the "gatekeeper" role of J and B (and others),
> that is "access to higher levels of TMO activity and knowledge, give J
> and B unfair leverage?
> 
> 
> 
>        Sparaig: So why do YOU care? Were you one of the women? One of
> the men who was cuckolded? 
> 
>        Anonymousff:  Why would I care? Hmm, let's see...perhaps
> because of the unbelievable pompousness of HE the Honorable Dr. Morris
> when he arrogantly enforces policy that he creates while he seems to
> feel he is immune from the
> basics of respectful behavior as in please leave the wives of others
> alone and stop calling ladies into your office and propositioning them.
> 
>        Spraig: Sounds pretty hypocrtical to me, yes, but why can't you
> just laugh it off as one of life's little ironies, and move on?
> 
>        TurquoiseB:  I don't care. But some do. And they feel that
> having leaders of the movement that they were part rules might bring
> the validity of that movement into question. 
> 
>        "sparaig": Then they expect more of the TMO leadership then
> they expect of most other people.
> 
>       TurquoiseB: ….They *should* expect more from the TMO leadership.
> They should expect *at least* the same dedication to the teachings
> that they displayed in their lives. They *should* expect that people
> who stand up in  front of the world and claim that practicing TM will
> result in "ideal behavior" … should demonstrate *some* semblance of
> "ideal behavior" in their lives. They should expect *exemplary*
behavior.
> 
>       TurquoiseB I'm trying to get you to see that this is rather an
> emotional issue for a lot of people here, in
> ways that it is NOT an emotional issue for you because you haven't put
> your money where your  mouth is in the way that they have.
> 
>        "jyouells2000": Wow, is that a long way around, just for
> 'leveling'. No just better than unethical, immoral and illegal. ...
> It's really not complicated. It's about integrity. Does that lack of
> integrity spill into what they are teaching? As a leader, do they walk
> the talk?
> 
>        "markmeredith2002: The talks by TM leadership unequivically
> state that the practice of MMY's programs by an individual create
> "ideal behavior" and "total support of the laws of nature" leading to
> the "inability to make a mistake" and "unlimited progress and success"
> and on the broader level "invincibility to the nation", "heaven on
> earth", and the "elimination of all problems on earth" and so on, …
> Given the above statements, you might look to the effect of these
> programs on the lives of the people who have been practicing them the
> longest and with the most dedication to verify the claims. You would
> also look to the organization itself to gauge the broader societal
> promises. If there's a large discrepency, then that's called hypocrisy.
> 
> 
> 
> 
> * How does hypocritical behavior of others, outside of an
> organizational context, effect you? 
> 
> * Does the above require or warrant our judgement, comments or actions?
> 
> * Does that change if it is within an organizational context – that is
> leaders not walking the talk? If so, how does it affect you? 
> 
> * How can / should it be dealt with? What are your options?
> 
> 
> 
>      Peter  (re: Do you think that Bevan and John engage in lecentious
> behavior and why do you care?)  Well, they do or they did. That is
> quite well known.  However your last question, if phrased, ..."why do
> we care?" is very interesting if not used simply as a  defensive
> posture. Why do we care? Why do we hold Bevan, John and MMY
> accountable to a certain standard? It is apparently much more of an
> idealized fantasy that we have than an authentic need that they have.
> 
> 
> 
> * Is the condition of "older guys NOT having consensual sex with
> younger women" a criteria of "ideal behavior" (irrespective of
> organizational "hypocrisy" issues) ? 
> 
> * Is it (above) a necessary criteria of "enlightenment? Is it a
> universal truth? 
> 
> * Is consensual sex between younger and older partners  a "relative
> value", dependent on social context? 
> 
> * What are other things about consensual sex between younger and older
> partners  that bother you? Is there deeper issues you are dealing with
> respect to this issue? 
> 
> 
> * And  finally, are your responses to all above questions internally
> consistent? Want to revise any?




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