--- In FairfieldLife@yahoogroups.com, anonymousff <[EMAIL PROTECTED]> wrote:
> 
> --- In FairfieldLife@yahoogroups.com, Vaj <[EMAIL PROTECTED]> wrote:
> > 
> > On Mar 21, 2005, at 1:43 PM, anonymousff wrote:
> > 
> > > If cultivated and used in ritualistic manner, as part of ones
> > > spiritual path, to gain spiritual benefit, per below, I wonder if
> > > anyone has claimed religious freedom to use it.


I googled some stuff. For those interested hare some links. 
Its not clear the current status of the bill and court rulings. Last
link is 2002, overturning prior more-freedom oriented rulings.

It may come into play as the TMO gets more zany and hinduistic.




http://www.civilliberties.org/spr97const.html

 I am referring to the religious use of cannabis as use of ganja, in
this article. Your right to use ganja and stronger psychedelics
religiously probablly finds its legal expression strongest under the
Religious Freedom Restoration Act (RFRA) of 1993. The constitutional
question here involves so-called laws of general applicability. The
question is: when a law passed for some reason not related to making
problems for religion, does in fact make problems for religion, what
changes: the religious person, or the law? If that sounds abstract
let's talk about a good example involving free expression.

In the early 1990s the Supreme Court applied the same test to
religious freedom and came to the same conclusion: if the law just
happens to make it impossible for you to live according to your
religious beliefs, find some new beliefs, because the government
doesn't have to change the law. There was a big uproar and the
Congress overwhelmingly passed the RFRA of 1993. Its quite short and
it says that when the law prevents you from living according to your
religious beliefs, the law has to change (usually).

The courts hate this law. And by and large they have refused to follow
it. They narrowed it down to only applying when the law affected a
sincerely held belief that was central to your religion. However to
the credit of the courts, you don't have to be a member of an
organized religion, and your belief doesn't have to make sense. You
might believe, for instance, that the mothership is behind the
Hale-Bopp comet and eating toxic applesauce is a great way to beam
yourself up. The question is not verity, it is sincerity. The Heaven's
Gate 39 did not violate any laws.

There are gazillions of cases invoking the RFRA of 1993. Usually in
vain. A California court told Gregory Peck (not the actor) that his
Isreal Zion Coptic Church could use ganja as a sacrament, and he could
possess it, but he couldn't grow it or buy it. This decision is
downright spooky when you consider the parallel arguments about
medical marijuana.

Most cases seem to involve prisoners unable to follow the practices of
their religious beliefs. The courts generally could care less. They
find that prison discipline would collapse if anything beyond generic
chapel occurred. Some cases, however, involve established churches who
violate zoning laws - usually by feeding the poor or some other
charitable act which upsets the neighbors. By and large the courts
have favored the churches over the zoning laws.

So we have the most bizarre outcome of all. The government is
suppressing religion on all fronts, the jails are filled with
religious prisoners whose cases cry out for justice, and the case that
comes before the Supreme Court to allow it to determine if the RFRA of
1993 is constitutional involves a church in Texas which wants to
expand its building. It is in an area zoned for historic preservation
and the government doesn't want it to get bigger or to change anything
in the building facade.

Oral arguments have been heard and now we are awaiting the
pronouncement of the fate of the RFRA of 1993. If it is upheld, there
is still an enormous distance to go before there is actual religious
freedom involving the use of psychoactives in the USA. If you use
ganja or LSD religiously you are more likely to be a martyr than a
winner if you go to court.

*********************

http://www.metnews.com/articles/guer052902.htm

Wednesday, May 29, 2002

Ninth Circuit Rejects Rastafarian's `Religious Freedom' Defense to
Charge of Marijuana Importation

 

By KENNETH OFGANG, Staff Writer/Appellate Courts

 

A member of the Rastafarian faith does not have the right to bring
marijuana into Guam, either under the territory's Bill of Rights or
the federal Religious Freedom Restoration Act, the Ninth U.S. Circuit
Court of Appeals has ruled.

Reversing the Supreme Court of Guam, a Ninth Circuit panel—which heard
argument in Honolulu in November—reinstated drug charges against Benny
T. Guerrero. The court did, however, leave open the possibility that
such a defense might succeed if raised to a charge of simple possession.

Guerrero, who has used the Rastafarian name Iyah Ben Makahna for 20
years but was indicted under his birth name, was arrested at Guam
International Airport with five ounces of marijuana and 10 grams of
marijuana seeds in his luggage.

A Superior Court judge, in a 1999 ruling, held that as a legitimate
member of Rastafarianism, a religion to which marijuana use is
central, Guerrero had a right to use the drug under both the
territorial Bill of Rights and RFRA. 

****************************


http://www.austinchronicle.com/issues/dispatch/2000-09-01/pols_naked3.html

 If Dubya wants to promote a happy, peaceful climate inside the
Beltway, he's gotta love this: Right before Bush and his party got
silly in Philly, within 30 minutes of each other, both houses of
Congress unanimously passed the Religious Land Use and
Institutionalized Persons Act of 2000. You can just call it Son of RFRA.

RFRA, if you're wondering, would be the Religious Freedom Restoration
Act of 1993, spiked by the U.S. Supreme Court in 1997, enacted in
Texas and eight other states since then, and now back in truncated
form. (President Clinton has yet to sign RLUIPA, but is expected to.)
All these versions have the same thrust: Religious institutions, or
people who claim a religious interest, can ignore laws that apply to
everyone else.





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