I'm wondering if there has been a "karmic" analysis of assembly theory
(or vice-versa)?
On 8/15/24 7:10 PM, Prof David West wrote:
I find the "Laws of Karma" illuminating for any discussion of
telicity, especially the 'free will' aspect brought up by glen.
The Vedic-Buddhist notion of karma b
Interesting. I find that my elderly self behaves as if physical objects
have intentions. If I hurt myself on a piece of furniture I try not to use
the Lord's name but I might well call the object an SOB.
Frank
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Frank C. Wimberly
140 Calle Ojo Feliz,
Santa Fe, NM 87505
505 670-9918
Santa Fe,
I find the "Laws of Karma" illuminating for any discussion of telicity,
especially the 'free will' aspect brought up by glen.
The Vedic-Buddhist notion of karma begins with the notion of pan consciousness,
everything down to the subatomic particles (or strings) has some degree of
consciousness
Quick comment from me, not to the direct point in this post, which I like too,
but on something about Snyder which I learned (just off-hand) from a colleague
within the past 2 weeks.
These ideas about the language of inevitability as one of the devices of
tyrants was, I think, argued in much th
I appreciate Timothy's warning for why historians should be sensitive to
the use of telic political exposition. That is, he shows why defining telos
in terms of finality or pre-determination is both useful and important. In
the lecture, Timothy describes a well-known tyrant's *love letter* to a
nat
