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Confronting Empire
by Arundhati Roy, speaking at the Life After Capitalism at the World Social Forum, 
2003, Porto
Alegre, Brazil, January 27, 2003, organised by Znet

I’ve been asked to speak about "How to confront Empire?" It’s a huge question, and I 
have no easy
answers. 

When we speak of confronting "Empire," we need to identify what "Empire" means. Does 
it mean the
U.S. Government (and its European satellites), the World Bank, the International 
Monetary Fund,
the World Trade Organization, and multinational corporations? Or is it something more 
than that? 

In many countries, Empire has sprouted other subsidiary heads, some dangerous 
byproducts —
nationalism, religious bigotry, fascism and, of course terrorism. All these march arm 
in arm with
the project of corporate globalization. 

Let me illustrate what I mean. India — the world’s biggest democracy — is currently at 
the
forefront of the corporate globalization project. Its "market" of one billion people 
is being
prized open by the WTO. Corporatization and Privatization are being welcomed by the 
Government and
the Indian elite. 

It is not a coincidence that the Prime Minister, the Home Minister, the Disinvestment 
Minister —
the men who signed the deal with Enron in India, the men who are selling the country’s
infrastructure to corporate multinationals, the men who want to privatize water, 
electricity, oil,
coal, steel, health, education and telecommunication — are all members or admirers of 
the RSS. The
RSS is a right wing, ultra-nationalist Hindu guild which has openly admired Hitler and 
his
methods. 

The dismantling of democracy is proceeding with the speed and efficiency of a 
Structural
Adjustment Program. While the project of corporate globalization rips through people’s 
lives in
India, massive privatization, and labor "reforms" are pushing people off their land 
and out of
their jobs. Hundreds of impoverished farmers are committing suicide by consuming 
pesticide.
Reports of starvation deaths are coming in from all over the country. 

While the elite journeys to its imaginary destination somewhere near the top of the 
world, the
dispossessed are spiraling downwards into crime and chaos. This climate of frustration 
and
national disillusionment is the perfect breeding ground, history tells us, for 
fascism. 

The two arms of the Indian Government have evolved the perfect pincer action. While 
one arm is
busy selling India off in chunks, the other, to divert attention, is orchestrating a 
howling,
baying chorus of Hindu nationalism and religious fascism. It is conducting nuclear 
tests,
rewriting history books, burning churches, and demolishing mosques. Censorship, 
surveillance, the
suspension of civil liberties and human rights, the definition of who is an Indian 
citizen and who
is not, particularly with regard to religious minorities, is becoming common practice 
now. 

Last March, in the state of Gujarat, two thousand Muslims were butchered in a 
State-sponsored
pogrom. Muslim women were specially targeted. They were stripped, and gang-raped, 
before being
burned alive. Arsonists burned and looted shops, homes, textiles mills, and mosques. 

More than a hundred and fifty thousand Muslims have been driven from their homes. The 
economic
base of the Muslim community has been devastated. 

While Gujarat burned, the Indian Prime Minister was on MTV promoting his new poems. In 
January
this year, the Government that orchestrated the killing was voted back into office 
with a
comfortable majority. Nobody has been punished for the genocide. Narendra Modi, 
architect of the
pogrom, proud member of the RSS, has embarked on his second term as the Chief Minister 
of Gujarat.
If he were Saddam Hussein, of course each atrocity would have been on CNN. But since 
he’s not —
and since the Indian "market" is open to global investors — the massacre is not even an
embarrassing inconvenience. 

There are more than one hundred million Muslims in India. A time bomb is ticking in 
our ancient
land. 

All this to say that it is a myth that the free market breaks down national barriers. 
The free
market does not threaten national sovereignty, it undermines democracy. 

As the disparity between the rich and the poor grows, the fight to corner resources is
intensifying. To push through their "sweetheart deals," to corporatize the crops we 
grow, the
water we drink, the air we breathe, and the dreams we dream, corporate globalization 
needs an
international confederation of loyal, corrupt, authoritarian governments in poorer 
countries to
push through unpopular reforms and quell the mutinies. 

Corporate Globalization — or shall we call it by its name? — Imperialism — needs a 
press that
pretends to be free. It needs courts that pretend to dispense justice. 

Meanwhile, the countries of the North harden their borders and stockpile weapons of 
mass
destruction. After all they have to make sure that it’s only money, goods, patents and 
services
that are globalized. Not the free movement of people. Not a respect for human rights. 
Not
international treaties on racial discrimination or chemical and nuclear weapons or 
greenhouse gas
emissions or climate change, or — god forbid — justice. 

So this — all this — is "empire." This loyal confederation, this obscene accumulation 
of power,
this greatly increased distance between those who make the decisions and those who 
have to suffer
them. 

Our fight, our goal, our vision of Another World must be to eliminate that distance. 

So how do we resist "Empire"? 

The good news is that we’re not doing too badly. There have been major victories. Here 
in Latin
America you have had so many — in Bolivia, you have Cochabamba. In Peru, there was the 
uprising in
Arequipa, In Venezuela, President Hugo Chavez is holding on, despite the U.S. 
government’s best
efforts. 

And the world’s gaze is on the people of Argentina, who are trying to refashion a 
country from the
ashes of the havoc wrought by the IMF. 

In India the movement against corporate globalization is gathering momentum and is 
poised to
become the only real political force to counter religious fascism. 

As for corporate globalization’s glittering ambassadors — Enron, Bechtel, WorldCom, 
Arthur
Anderson — where were they last year, and where are they now? 

And of course here in Brazil we must ask …who was the president last year, and who is 
it now? 

Still … many of us have dark moments of hopelessness and despair. We know that under 
the spreading
canopy of the War Against Terrorism, the men in suits are hard at work. 

While bombs rain down on us, and cruise missiles skid across the skies, we know that 
contracts are
being signed, patents are being registered, oil pipelines are being laid, natural 
resources are
being plundered, water is being privatized, and George Bush is planning to go to war 
against Iraq.


If we look at this conflict as a straightforward eye-ball to eye-ball confrontation 
between
"Empire" and those of us who are resisting it, it might seem that we are losing. 

But there is another way of looking at it. We, all of us gathered here, have, each in 
our own way,
laid siege to "Empire." 

We may not have stopped it in its tracks — yet — but we have stripped it down. We have 
made it
drop its mask. We have forced it into the open. It now stands before us on the world’s 
stage in
all it’s brutish, iniquitous nakedness. 

Empire may well go to war, but it’s out in the open now — too ugly to behold its own 
reflection.
Too ugly even to rally its own people. It won’t be long before the majority of 
American people
become our allies. 

Only a few days ago in Washington, a quarter of a million people marched against the 
war on Iraq.
Each month, the protest is gathering momentum. 

Before September 11th 2001 America had a secret history. Secret especially from its 
own people.
But now America’s secrets are history, and its history is public knowledge. It’s 
street talk. 

Today, we know that every argument that is being used to escalate the war against Iraq 
is a lie.
The most ludicrous of them being the U.S. Government’s deep commitment to bring 
democracy to Iraq.


Killing people to save them from dictatorship or ideological corruption is, of course, 
an old U.S.
government sport. Here in Latin America, you know that better than most. 

Nobody doubts that Saddam Hussein is a ruthless dictator, a murderer (whose worst 
excesses were
supported by the governments of the United States and Great Britain). There’s no doubt 
that Iraqis
would be better off without him. 

But, then, the whole world would be better off without a certain Mr. Bush. In fact, he 
is far more
dangerous than Saddam Hussein. 

So, should we bomb Bush out of the White House? 

It’s more than clear that Bush is determined to go to war against Iraq, regardless of 
the facts —
and regardless of international public opinion. 

In its recruitment drive for allies, The United States is prepared to invent facts. 

The charade with weapons inspectors is the U.S. government’s offensive, insulting 
concession to
some twisted form of international etiquette. It’s like leaving the "doggie door" open 
for last
minute "allies" or maybe the United Nations to crawl through. 

But for all intents and purposes, the New War against Iraq has begun. 

What can we do? 

We can hone our memory, we can learn from our history. We can continue to build public 
opinion
until it becomes a deafening roar. 

We can turn the war on Iraq into a fishbowl of the U.S. government’s excesses. 

We can expose George Bush and Tony Blair — and their allies — for the cowardly baby 
killers, water
poisoners, and pusillanimous long-distance bombers that they are. 

We can re-invent civil disobedience in a million different ways. In other words, we 
can come up
with a million ways of becoming a collective pain in the ass. 

When George Bush says "you’re either with us, or you are with the terrorists" we can 
say "No thank
you." We can let him know that the people of the world do not need to choose between a 
Malevolent
Mickey Mouse and the Mad Mullahs. 

Our strategy should be not only to confront empire, but to lay siege to it. To deprive 
it of
oxygen. To shame it. To mock it. With our art, our music, our literature, our 
stubbornness, our
joy, our brilliance, our sheer relentlessness — and our ability to tell our own 
stories. Stories
that are different from the ones we’re being brainwashed to believe. 

The corporate revolution will collapse if we refuse to buy what they are selling — 
their ideas,
their version of history, their wars, their weapons, their notion of inevitability. 

Remember this: We be many and they be few.They need us more than we need them. 

Another world is not only possible, she is on her way. On a quiet day, I can hear her 
breathing.


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