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What's On In Goa:
* Oct 16-27: Vipasana meditation, Alto Porvorim
* Oct 24: Antonio Pereira Puraskar (Award) ceremony, Porvorim
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Headline: Travel - `We've learned to share everything'.
By Juliet Clough.
Source: Independent On Sunday, 20 October 2002


Away from Goa's beaches, Juliet Clough revels in the magical combination of
its Portuguese and Hindu heritage

Without the Rough Guide, I might never have prised myself away from these
blandishments and found my way inland in search of a very different Goa, the
place where fallout from the Jesus-Ganesh collision, now nearly 500 years
old, still casts a faint glow.

South-east of Margao, viridian rice terraces flow down the hillsides to meet
terracotta-roofed farmhouses half hidden in groves of coconut and mango.
Their owners have inherited the mantle of Goa's patrician landlords, whose
prosperity vanished with independence in 1962 but whose descendants cling to
their decrepit mansions in Chandor, Goa's old capital. "Everything changed
overnight," says Alda Braganza, gesturing apologetically towards three
painted grandes dames whose powdered wigs and affronted expressions can just
be discerned through the cracked glass of their portraits.

Eighty-four-year old Alda lives alone in the west wing of the
Perreira-Braganza/ Menezes-Braganza mansion, the grand-daughter, later
daughter-in-law, of a house that can trace its ancestry back to the
16th-century arrival of the Portuguese and its name to the invaders' habit
of embellishing converts with their own fancy handles.

We move slowly through interiors drained of light and heat by window panes
of thin, overlapping oyster shells, Alda trailing a length of crochet as we
go. Dust has settled on great grandmother's Chinese fan, on Belgian
chandeliers, on quantities of porcelain, on the library of 5,000 books
collected by the famous journalist and freedom fighter Luis de
Menezes-Braganza. I admire a pair of silver tureens but Alda makes a face:
"All day I have to dust and polish."

Sara Fernandes may have occupied her late husband's mansion, just beyond
Chandor, for a mere 47 years but the house goes back to a pre-conquest,
Hindu era. Proof lies in the secret underground passage, hopping with frogs
and pierced with ancient shot holes, which emerges at the river. "Let me
show you the entrance," says Sara, opening a cupboard door to the
consternation of the bats roosting on the coat hangers.

We work our way through what feels increasingly like the pages of a magical
realism novel. I pick up a doll, reposing in a willow-patterned bidet, but
put her hastily back as her eyes start to flash and tinny Hindi film music
shatters the silence. Sara indicates here a shrine to Our Lady of Bomparte:
"Efficacious in childbirth"; there a heroically collapsing four-poster bed.
A worm-eaten sedan chair rests in a corner of the courtyard, put down after
its last journey and simply forgotten.

I reach Panjim in a snowstorm of leaflets from International Women's Day:
"Stop child marriage"; "Say No to casinos, prostitution, paedophilia,
pre-natal testing". "Pre-natal testing?" The woman on the lorry looks
incredulous: have I never heard of female infanticide?

Even Jonas, my guide, has never seen inside the Mhamai Kamat house, one of
the oldest continuously occupied Hindu mansions in Panjim, but we strike
lucky, finding 26-year-old Soniya in the travel agency next door. Some 35
people of all ages live in the warrens of her home. It was more like 80 when
Soniya was growing up: all descendants of a famous merchant family trading
in, among other things, opium, precious stones and slaves.

The house rambles seemingly endlessly: an inner courtyard overlooked by
crazily buckling balconies, a guest house for scholars, a suite for the
visiting swami. A kitten - or, at any rate, something small and furry that I
tell myself firmly is a kitten - scuttles from the earth-floored communal
kitchen, whose conveniences extend to a row of stone mortars and a well,
ceremoniously visited twice daily by the household priest.

"We cannot come in here when menstruating," says Soniya. "It annoys the god,
a golden cobra." I look nervously into the darker recesses but the cobra is
seldom seen. "There was a pair," Soniya continues, "but in the time of the
negroes, the male was burnt and we were accursed. For 15 years we had no
sons."

Faint sounds from the Women's Day parade penetrate the heavy wooden screens
that shield the house from the street. Can I really be having this
conversation with a composed young woman who, half an hour ago, was running
her own business from a computer? But Soniya tells me that she would not
trade her orthodox upbringing for anything in the world. "It is a boon to
have been born in this house. We learn to share everything and all are loved
equally. Given this background, I can handle any problem."

The colossal opulence of Old Goa's 12 or so largest churches offers
clinching evidence of the might once ranged against Hindu Goa by the
Portuguese colonists. Today, disrespectful pigeons fly through the Basilica
of Bom Jesus to perch on stout caryatids and Florentine bronze. Mildew
blooms in the windows of St Francis, obscuring the carved tombstones of the
Portuguese nobles laid end to end in the nave. But there are still pilgrims
sleeping in the cloisters and Christian high school leavers gathered on
compulsory retreats - life, just, beyond Unesco World Heritage status.

Back at the airport, Jesus and Ganesh are still ushering Goa's newest
invaders across the Tarmac together. They've had a long haul.

The Facts

Getting There

Juliet Clough travelled to Goa as a guest of the Government of India Tourist
Office (020-7734 6613) and stayed at the Taj Exotica courtesy of Taj Hotels,
Resorts and Palaces (0800 282699; www.taj hotels.com). Abercrombie & Kent
(0845 0700 616; www. abercrombiekent.co.uk) offers seven nights at Taj
Exotica from £1,845 per person, including flights via Bombay.

Further Information

Chandor Mansions (Braganza 0832 784227; Fernandes 0832 784245).
====================
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