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Mother Teresa’s mission survives beyond her 
life<http://www.hindustantimes.com/india-news/mother-teresa-s-mission-beyond-her-life/story-bGjcE2QlP3NAkGt97i2mAL.html>
www.hindustantimes.com
Missionaries of Charity may miss Mother’s charismatic presence, but her Sisters 
carry on the work she began




  *   Poulomi Banerjee, Hindustan Times |
  *   Updated: Aug 28, 2016 10:50 IST

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Women inmates at the Missionaries of Charity run Nirmal Hriday, a home for the 
sick and the destitute in Kolkata’s Kalighat area. (Samir Jana/HT PHOTO)































It’s about 1pm on a muggy August afternoon in Kolkata, as a young girl from 
Japan knocks hesitantly at the door of 54A AJC Bose Road in the city’s central 
quarters. Popularly known as Mother House, the building that was Mother 
Teresa’s residence from the 1950s till her death in 1997, and where she was 
buried after her death, attracts many visitors daily from across the world – 
pilgrims as well as volunteers, like the young girl from Japan, keen to work 
with the Mission. It is also the global headquarters of the Missionaries of 
Charity (MC), started by Mother Teresa in 1950. The Vatican is set to Canonise 
Mother on September 4, but for those whose lives she touched, and changed for 
the better, the selfless nun was always a saint.

“Many press people used to ask her and me, what will happen to Missionaries of 
Charity after her. And she used to say it will grow further and that the same 
work and care will carry on,” recalls Missionaries of Charity spokesperson and 
Mother Teresa’s long-time associate, Sunita Kumar. “Missionaries of Charity has 
grown tremendously (since her death) and at an enormous speed. I think she 
(Mother Teresa) is working from up there,” she says

From 605 homes in 120-125 countries when Mother Teresa died, the Missionaries 
of Charity today has 745 homes in 135-140 countries. There are 200 novices 
currently attached to the MC and over 6,000 sisters. Then there are the 
chapters of MC Brothers and Fathers, says Kumar. “After Mother passed away, 
people from across the world who had been donating to MC came to Calcutta and 
assured Sister Nirmala (the superior after Mother Teresa) that they were still 
with the cause,” says Kumar.

Read: A saint who was also a 
mother<http://www.hindustantimes.com/india-news/a-saint-who-was-more-of-a-mother-remembering-blessed-teresa/story-J7QRDgGjftISG7auOHCOFO.html>

The Early Years

It was in 1946 that Mother Teresa, at that time a nun with the Loreto 
congregation, experienced what she later described as “the call within the 
call” to leave the convent and live and work among the poor and the destitute. 
In 1948 she left Loreto and in 1950 received permission from the Vatican to 
start the congregation that would become Missionaries of Charity. “In those 
early days when she was founding small communities, the Jesuit Fathers were a 
great help to her. She had her own spiritual fathers among the Jesuit fathers 
of St Xavier’s,” informs Father Felix Raj, principal, St Xavier’s College 
Kolkata. Years before it was a visit of a Jesuit priest from Calcutta to her 
school in Europe that had inspired a young Gonxha Agnes Bojaxhiu to take the 
veil and choose to come to India when she grew up. In 1966 a Jesuit priest, 
Father Andrew, joined the fledgling congregation of the Missionaries of Charity 
Brothers, started by Mother Teresa in 1963, and took over the guidance of the 
congregation.

The relationship with the Jesuits and especially the St Xavier’s family has 
continued even after Mother’s death, says Father Felix Raj. The same is true of 
Mother’s and the Missionaries’ relationship with Loreto. “We were 
complementary. When she would bring children from the streets, Entally Convnt 
was open for them and many of the boarders were from Mother Teresa’s,” says 
Sister Bernadette and Sister Eithne, of Loreto Convent. Another Loreto sister 
adds, “Even today MC sisters bring children to our schools”.

In Mother’s Footsteps

Almost everything is as Mother left it. At Nirmal Hriday in Kolkata’s Kalighat 
area, the first MC centre opened by Mother Teresa, sisters and volunteers work 
in tandem on a Sunday morning. Devotional music plays in the background. One 
volunteer gives the male inmates a shave, another distributes tea and biscuits. 
The number of volunteers has tripled in the years since Mother’s death, says 
Kumar. Many are from abroad. A Sister at Nirmal Hriday points to the volunteer 
who is giving a shave to the male inmates and says, “He has been coming for 
years.”

Some sisters are busy dressing wounds. There were 54 male and 48 women inmates 
at Nirmal Hriday when HT visited the facility earlier this month. “Most of them 
have been picked up from stations and streets. When they come in, they have big 
wounds, often maggot-infested. After they have been bathed and cleaned and 
given primary nursing, they undergo a medical examination to check whether they 
have any serious ailments. Those found to be suffering from tuberculosis are 
shifted to our facility in Baruipur, those infected with HIV are moved to the 
facility in Tangra. There is another shelter for leprosy patients. Others with 
severe health issues are shifted to hospitals or given specialised medical care 
here. We have cancer and burn patients among the present inmates,” explains a 
Sister.

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Children at the kindergarten school at the Missionaries of Charity run 
children’s shelter, Nirmala Shishu Bhavan, in Kolkata. (Samir Jana/HT PHOTO)

Almost at all homes the system of work followed is the same. Nirmala Shishu 
Bhavan, a shelter for children in Kolkata, the second home started by Mother, 
has two wings, one for normal children and the other for those with special 
needs. There were 33 children with special needs living there at the time of 
the HT visit. “The oldest child is 15, the youngest three years old,” says one 
Sister. Most of the children were playing with volunteers or the paid staff. 
Many of the games involved degrees of physiotherapy to help them overcome their 
handicap. “Physiotherapists come thrice a week to train the staff. We have 
school for the visually impaired on the campus. Teachers come and give classes 
to children with special needs. They are not sent out to school because they 
have severe handicaps,” she explains.

In the other wing, the staff is feeding and playing with the infants, two of 
whom were being fed through tubes since they had problem eating normally. A 
group of toddlers run out to make their way to the kindergarten school on the 
campus. Another group is being taught nursery rhymes inside. “Most of the 
children are severely malnourished when they are brought in. Care and 
nourishment is what they most require,” says a Sister. It’s not a permanent 
shelter and children leave once they are well enough to do so, she says. Also 
unlike in the initial years when the sisters would pick up orphans from the 
streets and take care of them at the shelter, now the children have to come in 
through the Child Welfare Committee (CWC). “If the volunteers or Sisters do 
find a child who needs care, we have to first inform the CWC. Legalities are 
very strict now,” says the Sister.

Read:  Tracing Mother’s Journey in Kolkata from Loreto to Missionaries of 
Charity<http://www.hindustantimes.com/india-news/on-mother-teresa-s-106th-birthday-tracing-her-journey-from-loreto-to-mother-house/story-NjFeJG3oA0V71Ow2DFT5yO.html>

A Feel of Home

The same adherence to legalities can be seen at the facilities for the 
grown-ups. At Prem Dan, another shelter for the old and the destitute, a Sister 
informs that every time they take in a new inmate they have to inform the 
police. “Most of them are old and infirm. Some have lost the mental stability 
or their memories. After receiving care here, if they are able to tell us 
anything about their families, we try to reconnect them, but at times the 
families don’t want them back,” she says. At the time of HT’s visit, there were 
197 male and over 140 women inmates being cared for at Prem Daan. One of the 
inmates Teresa Fernandes’s life has come a full circle at Missionaries of 
Charity. She had got married at Shishu Bhavan, to an orphan who had been 
brought up there. Now after the death of her husband and children, in the 
twilight of her life, with no one to take care of her, she is back at 
Missionaries of Charity.

[http://www.hindustantimes.com/rf/image_size_800x600/HT/p2/2016/08/28/Pictures/canonization-of-mother-teresa_f4eec1c4-6cd7-11e6-b6e3-b5d14dbfea3b.jpg]
Inmates at Nirmal Hriday, a Missionaries of Charity home for the destitute in 
Kolkata’s Kalighat area. (Samir Jana/HT PHOTO)

At Nirmal Hriday and Prem Daan, the women are dressed in identical maxis, their 
hair shaved off, or cut brutally short, possibly for ease of care. A young 
inmate at Prem Daan repeatedly requests this journalist to write him a gate 
pass. A life of freedom beckons him, even when it is one too hard for him to 
bear. In most cases the Sisters are reluctant to let journalists interact with 
inmates, “since they are often not in a condition to talk coherently”, they say.

“The Sisters are working in very difficult circumstances. The challenge is they 
are running homes for the dying and destitute, for children, very difficult to 
handle these people, they are running homes for the mentally retarded, for TB 
patients, for cancer patients. This type of works is not easy to do. It needs 
personal commitment. It needs spiritual strength,” says Father Felix Raj.

In Choppy Waters

While the dedication of the Sisters and the work done by the MC is widely 
appreciated, the years have not been without some rough riding. After Mother 
Teresa’s death, during Sister Nirmala’s time, there were allegations of 
physical abuse in the children’s home. “There was a Sister who had accidentally 
hurt a boy. The boy had been stealing in the home. The case went to court. 
Sister Nirmala told the judge yes, my Sister has made this mistake in a temper. 
The spoon she was holding was hot, it touched the child’s hand, it’s not that 
she did it intentionally,” explains Kumar. More recently, the MC was in the eye 
of a controversy when it closed its adoption centres last year. Speculation was 
rife as to whether the decision was taken because the guidelines allowed single 
individuals and those with alternate sexuality to adopt children, or because 
according to the latest guidelines prospective parents were allowed to choose 
from four to six children. That decision saddened even some of the staunchest 
supporters of the MC. “Without going into the politics of it, I must say that I 
was sad when that decision was taken,” says Mother Teresa’s long-time associate 
and biographer, former chief election commissioner of India Navin B Chawla. 
“During Mother’s time also there was an allegation that these children were 
being sent to Switzerland for medical experimentation. So when I was writing 
the book I visited many of these families who had adopted these children with 
special needs. And I was able to see the beautiful life that had. Most of the 
families had adopted more than one of these children. And few Indian families 
want to adopt children with special needs. So I am sad that these children will 
not have that opportunity now,” says Chawla.

Read: She was always a saint: Navin B 
Chawla<http://www.hindustantimes.com/india/mother-teresa-sainthood-she-was-always-a-saint-of-the-dispossessed/story-GMD2KQC8eLm6uYfIGFyWwJ.html>

By and large though, the ethos of the MC remains the same as in Mother’s time. 
“Mother groomed her sisters in her way, her style, they have grown like that. 
It’s like a mother teaching her children,” says Kumar. There is no denying, 
however, that Mother Teresa left a gap when she breathed her last on September 
5, 1997. As Father Felix Raj says, “She had charisma, she drew people. Every 
sister may not have that.”











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