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Inside Pope Francis’ Statement on the Family

By LAURIE 
GOODSTEIN<http://topics.nytimes.com/top/reference/timestopics/people/g/laurie_goodstein/index.html>
 APRIL 8, 2016

In Pope Francis’ long-awaited apostolic exhortation — “Amoris Laetitia,” or 
“The Joy of Love” — he urges church leaders to serve as nurturing pastors, not 
as rigid enforcers of doctrine. Related 
Article<http://www.nytimes.com/2016/04/09/world/europe/pope-francis-amoris-laetitia.html>

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 <https://www.documentcloud.org/documents/2793677/AL-INGLESE-TESTO.pdf>
Amoris Laetitia: On Love in the Family
View the Full Document 
»<https://www.documentcloud.org/documents/2793677/AL-INGLESE-TESTO.pdf>

In Pope Francis’ long-awaited apostolic exhortation — “Amoris Laetitia,” or 
“The Joy of Love” — he urges church leaders to serve as nurturing pastors, not 
as rigid enforcers of doctrine. Related 
Article<http://www.nytimes.com/2016/04/09/world/europe/pope-francis-amoris-laetitia.html>

[http://graphics8.nytimes.com/images/2016/04/08/world/pope-joylove2/pope-joylove2-articleLarge.jpg]
Alessandra Tarantino/Associated Press
[https://static01.nyt.com/newsgraphics/2016/04/07/pope-the-joy-of-love/assets/thumb.png]
 <https://www.documentcloud.org/documents/2793677-AL-INGLESE-TESTO.html>
Amoris Laetitia: On Love in the Family
View the Full Document 
»<https://www.documentcloud.org/documents/2793677-AL-INGLESE-TESTO.html>
<https://www.documentcloud.org/documents/2793677-AL-INGLESE-TESTO.html>
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An Appeal for Greater Empathy
“When faced with difficult situations and wounded families, it is always 
necessary to recall this general principle: ‘Pastors must know that, for the 
sake of truth, they are obliged to exercise careful discernment of situations’ 
(Familiaris Consortio, 84). …. while clearly stating the Church’s teaching, 
pastors are to avoid judgements that do not take into account the complexity of 
various situations, and they are to be attentive, by necessity, to how people 
experience and endure distress because of their condition.”
Laurie Goodstein, National Religion Correspondent:
Pope Francis is instructing priests to practice discernment rather than 
judgment in dealing with the messy realities of people’s lives. Discernment is 
a spiritual practice taught by the Jesuit religious order to help guide a 
person through life, and Francis is the first Jesuit pope.
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Lessons From Married Clergy
“The main contribution to the pastoral care of families is offered by the 
parish, which is the family of families, where small communities, ecclesial 
movements and associations live in harmony … ordained ministers often lack the 
training needed to deal with the complex problems currently facing families. 
The experience of the broad oriental tradition of a married clergy could also 
be drawn upon.
Francis cites the value of “a married clergy” in the Eastern Catholic 
(“oriental”) churches that permit priests to marry. This may raise some 
eyebrows. Is he open to a married clergy for the Roman Catholic Church? If so, 
he doesn’t say more.
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Broader Training for Priests
“Seminarians should receive a more extensive interdisciplinary, and not merely 
doctrinal, formation in the areas of engagement and marriage. Their training 
does not always allow them to explore their own psychological and affective 
background and experiences. Some come from troubled families, with absent 
parents and a lack of emotional stability. There is a need to ensure that the 
formation process can enable them to attain the maturity and psychological 
balance needed for their future ministry.”
The selection and training of seminarians for the priesthood has frequently 
come under scrutiny in recent decades. Here Francis is asking seminaries that 
focus largely on doctrine (which is more common in the developing world) to 
broaden their approach.
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Encouraging Young Couples
“Young married couples should be encouraged to develop a routine that gives a 
healthy sense of closeness and stability through shared daily rituals. These 
could include a morning kiss, an evening blessing, waiting at the door to 
welcome each other home, taking trips together and sharing household chores. 
Yet it also helps to break the routine with a party, and to enjoy family 
celebrations of anniversaries and special events. We need these moments of 
cherishing God’s gifts and renewing our zest for life.”
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Reviving Injured Marriages
“At times, all it takes to decide that everything is over is a single instance 
of dissatisfaction, the absence of the other when he or she was most needed, 
wounded pride, or a vague fear. Inevitably, situations will arise involving 
human weakness and these can prove emotionally overwhelming. One spouse may not 
feel fully appreciated, or may be attracted to another person. Jealousy and 
tensions may emerge, or new interests that consume the other’s time and 
attention. Physical changes naturally occur in everyone. These, and so many 
other things, rather than threatening love, are so many occasions for reviving 
and renewing it.”
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Denounces Antigay Violence
“Every person, regardless of sexual orientation, ought to be respected in his 
or her dignity and treated with consideration, while ‘every sign of unjust 
discrimination’ is to be carefully avoided,276 particularly any form of 
aggression and violence. Such families should be given respectful pastoral 
guidance, so that those who manifest a homosexual orientation can receive the 
assistance they need to understand and fully carry out God’s will in their 
lives.”
The phrase about avoiding “unjust discrimination” against gay people comes 
straight from the Catechism of the Catholic Church, but the instruction to 
avoid “aggression and violence” is new.
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Rejection of Same-Sex Marriage
“In discussing the dignity and mission of the family, the Synod Fathers 
observed that, ‘as for proposals to place unions between homosexual persons on 
the same level as marriage, there are absolutely no grounds for considering 
homosexual unions to be in any way similar or even remotely analogous to God’s 
plan for marriage and family.’ It is unacceptable ‘that local Churches should 
be subjected to pressure in this matter and that international bodies should 
make financial aid to poor countries dependent on the introduction of laws to 
establish ‘marriage’ between persons of the same sex.’”
This text was taken from the final report of the bishops synod in 2015. Many of 
the bishops at the synod were from developing countries, and they are irate at 
foreign governments and aid organizations that insist on equal treatment of gay 
people as a condition for financial aid.
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On Single Parents
“Whatever the cause, single parents must receive encouragement and support from 
other families in the Christian community, and from the parish’s pastoral 
outreach. Often these families endure other hardships, such as economic 
difficulties, uncertain employment prospects, problems with child support and 
lack of housing.”
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Questioning ‘Safe Sex’ Message
“Frequently, sex education deals primarily with ‘protection’ through the 
practice of ‘safe sex.’ Such expressions convey a negative attitude towards the 
natural procreative finality of sexuality, as if an eventual child were an 
enemy to be protected against. This way of thinking promotes narcissism and 
aggressivity in place of acceptance.”
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New Route Back for Divorced Catholics
“If we consider the immense variety of concrete situations such as those I have 
mentioned, it is understandable that neither the Synod nor this Exhortation 
could be expected to provide a new set of general rules, canonical in nature 
and applicable to all cases. What is possible is simply a renewed encouragement 
to undertake a responsible personal and pastoral discernment of particular 
cases, one which would recognize that, since ‘the degree of responsibility is 
not equal in all cases,’ 335 the consequences or effects of a rule need not 
necessarily always be the same.336 Priests have the duty to “accompany [the 
divorced and remarried] in helping them to understand their situation according 
to the teaching of the Church and the guidelines of the bishop. Useful in this 
process is an examination of conscience through moments of reflection and 
repentance. The divorced and remarried should ask themselves: how did they act 
towards their children when the conjugal union entered into crisis; whether or 
not they made attempts at reconciliation; what has become of the abandoned 
party….”
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A More Attentive Church
“I understand those who prefer a more rigorous pastoral care which leaves no 
room for confusion. But I sincerely believe that Jesus wants a Church attentive 
to the goodness which the Holy Spirit sows in the midst of human weakness, a 
Mother who, while clearly expressing her objective teaching, ‘always does what 
good she can, even if in the process, her shoes get soiled by the mud of the 
street.’”



--
John Dayal
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skype johndayalindia
john.da...@gmail.com<mailto:john.da...@gmail.com>



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