http://www.hinduonnet.com/2010/03/20/stories/2010032056631300.htm

<http://www.hinduonnet.com/2010/03/20/stories/2010032056631300.htm>

*The buck must stop at the very top*

Siddharth Varadarajan

*The SIT's interest in questioning Narendra Modi for the Gujarat riots
underlines the reason why the new Communal Violence Bill must embrace the
command responsibility doctrine.*

— PHOTO: P.V. SIVAKUMAR

*At stake is not so much the individual guilt or innocence of Narendra Modi
but the need to unearth and dismantle a system of rule which could allow so
many innocent people to be massacred.*

The Special Investigation Team's decision to summon Narendra Modi marks the
first time any judicial or quasi-judicial body has seen fit to ask the
Gujarat Chief Minister what exactly he was doing when murderous mobs took
charge of his state in 2002.

>From February 27 — when the Sabarmati Express was attacked by a mob at
Godhra — to mid-March, by which time the worst of the targeted violence was
over, more than 1,500 Muslims lost their lives across Gujarat. The Justice
Nanavati Commission is probing the matter and criminal cases stemming from
the violence are at various stages of completion. Despite these, there has,
as yet, been no proper accounting for the mass killing and destruction of
property. Disturbed by the lack of investigative and prosecutorial
enthusiasm within Gujarat, as evidenced by speedy acquittals of the accused,
the Supreme Court transferred two cases outside the State. It set up the SIT
to help with the probe into a number of high profile incidents. It also put
the State government on notice for its failure to punish the guilty,
describing Mr. Modi and his colleagues as “modern day Neros” who chose to
look the other way while Gujarat burned.

Any society built on the foundations of law would not require the widow of a
victim to petition the highest court of the land in order to investigate the
reasons behind the state's failure to protect the life of its citizens
during those fateful days. The fact that the apex court's intervention was
necessary is itself an indictment of the Chief Minister, under whose watch
such large-scale death and destruction took place, and under whose
leadership, eight years on, justice continues to be elusive.

The petition filed by Zakia Jaffrey and the Citizens for Justice and Peace
asks questions that any honest investigator probing the violence would want
to ask. At stake is not so much the individual guilt or innocence of Mr.
Modi but the need to unearth and dismantle a system of rule which could
allow so many innocent people to be massacred.

The petition, pursuant to which the SIT now wants to question Mr. Modi,
began life in 2006 as a criminal complaint filed with the Director-General
of Police in Ahmedabad by Ms Jaffrey and the CJP. They wanted a First
Information Report to be registered against 62 individuals, including Mr.
Modi, his ministers and senior police officials and bureaucrats for their
role in the 2002 violence. With the police refusing to file an FIR — a
requirement under Indian law — the petitioners approached the Gujarat High
Court and then the Supreme Court, which last year asked the SIT to look into
the matter.

Two categories

The questions posed in the petition fall into two categories. One focuses on
the administration's sins of omission, the other on its alleged acts of
commission. Why were the bodies of the victims of Godhra train carnage, all
but one of whom were Hindu, brought to Ahmedabad, for example, and why were
they paraded in the street? Prima facie, that decision, which was cleared at
the highest level, seems to have been designed to inflame communal passions.
The petition asks whether senior police officials told the Chief Minister or
higher officers in writing about the likely repercussions of parading the
bodies. Why was no preventive action taken when a bandh call had already
been given by VHP? Why was the Army not called out immediately and why was
there a delay in its deployment when it finally reached Ahmedabad? By
themselves, none of these questions implies the commission of a crime. But
the answers they elicit would obviously provide clues for further
investigation.

The petitioners also asked for an investigation into reports that the Chief
Minister had held a meeting in Gandhinagar on February 27 evening with
senior officers to review the situation arising out of the Godhra incident.
A former police officer, R.B. Sreekumar, has alleged in an affidavit that
instructions were given to the police at that meeting to allow “Hindus” to
“vent their anger” against the state's Muslims. The petitioners also charged
collusion between the Modi government and the Vishwa Hindu Parishad -- whose
leadership and cadre spearheaded much of the violence against the Muslims –
and called for the telephone records of the Chief Minister and senior
ministers and officials to be examined.

Some pointed questions

Besides asking the SIT to probe the existence of a conspiracy to unleash
communal violence in Gujarat, the petitioners also sought answers to some
pointed questions. Why, for example, was there was no response to the
desperate calls for help made by Ehsan Jaffrey, the former Congress Member
of Parliament and husband of Ms. Jaffrey, who was murdered at the Gulberg
housing society in Ahmedabad by a mob along with 68 others on February 28,
2002?

Fearing attacks, many Muslims from the Chamanpura locality of the city had
sought refuge in Ehsan Jaffrey's compound believing the police would
adequately protect the former MP. As the mob outside grew more menacing,
Jaffrey made phone calls to senior politicians and police officers asking
for help. But to no avail. In the end, the mob broke in and slaughtered
dozens of women, children and men, singling out the elderly Jaffrey for
particularly brutal treatment.

One of those who went missing in the violence at the housing society that
day was a 10-year-old Parsi boy named Azhar, later to become the subject of
Parzania, a feature film on the riots. Last November, his mother, Rupa Mody,
testified before a trial court in Ahmedabad that Jaffrey told her he had
spoken to Narendra Modi too on the telephone about the threatening mobs
outside his compound but the Chief Minister had refused to help.

The Indian Penal Code has powerful provisions dealing with conspiracy and
the Prevention of Terrorism Act (which was in force at the time) also has
sections which apply well to those responsible for the carnage. But at the
heart of the ‘riot system' lies the vicarious responsibility of the
political leadership. Both in Gujarat and in Delhi in 1984, when more than
3,000 Sikhs were massacred, the leadership knew mass crimes were happening
under its jurisdiction. It could have stopped those crimes promptly but
chose not to. Some leaders may even have directly facilitated the commission
of those crimes by instructing the police not to act.

As an investigative arm of the Supreme Court, the SIT must be allowed to
establish the broad facts about what Mr. Modi did or did not do during the
violence. If its investigators find a smoking gun linking him directly or
indirectly to the violence or the wider conspiracy to commit violence, one
could expect an FIR to be lodged. In the absence of such evidence, the SIT
may nevertheless establish the chief minister's vicarious responsibility. If
the SIT concludes, for example, that the Chief Minister failed to take
timely action to stop the violence and failed to discipline or punish police
officers who refused to protect the life and property of those under attack
– offences which arguably figure only as dereliction of duty in the IPC and
which attract relatively light punishment -- the apex court would have the
opportunity to pass judgment by bringing Indian legal practice in line with
customary international norms.

Eight years after the Gujarat killings, it is surely time to ask how the
Indian legal system could be strengthened so that future day Neros can be
held strictly liable for their fiddling in the face of mass crimes. The
proposed Communal Violence bill provides one such opportunity formally to
embed the doctrine of command responsibility — holding superiors guilty,
under certain circumstances, for the acts of those under their command. It
also provides an opportunity to strip away the impunity provided to police
officers and senior officials, whose acts of omission and commission allow
terrible offences to be committed against vulnerable sections of the
population. Unfortunately, the draft bill currently lacks such provisions,
which means that had it been statute in 2002, it would not have deterred the
perpetrators of the anti-Muslim violence in Gujarat. This is the basic test
all justice-loving Indians must demand of the proposed new law.

**



-- 
Peace Is Doable

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