This festival is not relevant to people who live outside the United
States of America. To majority of us the issue should not arise at all. 


>>> muslim insuffer  23/11/2007 12:11:55 >>>
http://musliminsuffer.wordpress.com/ 


bismi-lLahi-rRahmani-rRahiem
In the Name of Allah, the Compassionate, the Merciful



=== News Update ===

Why We Shouldn't Celebrate Thanksgiving - Remember The Genocide of 
Native Americans, Indians

By <http://www.alternet.org/authors/4690/>Robert Jensen, 
<http://www.alternet.org>AlterNet. Posted 
<http://www.alternet.org/ts/archives/?date%5BF%5D=11&date%5BY%5D=2007&date%5Bd%5D=22&act=Go/>November

22, 2007.

Thanksgiving Day should be turned into a National Day of Atonement to 
acknowledge the genocide of America's indigenous peoples.

After years of being constantly annoyed and often angry about the 
historical denial built into Thanksgiving Day, I 
<http://www.alternet.org/story/28584/>published an essay in November 
2005 suggesting we replace the feasting with fasting and create a 
National Day of Atonement to acknowledge the genocide of indigenous 
people that is central to the creation of the United States.

I expected criticism from right-wing and centrist people, given their 
common commitment to this country's distorted self-image that 
supports the triumphalist/supremacist notions about the United States 
so common in conventional politics, and I got plenty of such 
critique. But I was surprised by the resistance from liberals, 
including a considerable number of my friends.

The most common argument went something like this: OK, it's true that 
the Thanksgiving Day mythology is rooted in a fraudulent story -- 
about the European invaders coming in peace to the "New World," eager 
to cooperate with indigenous people -- which conveniently ignores the 
reality of European barbarism in the conquest of the continent. But 
we can reject the culture's self-congratulatory attempts to rewrite 
history, I have been told, and come together on Thanksgiving to 
celebrate the love and connections among family and friends.

The argument that we can ignore the collective cultural definition of 
Thanksgiving and create our own meaning in private has always struck 
me as odd. This commitment to Thanksgiving puts these left/radical 
critics in the position of internalizing one of the central messages 
promoted by the ideologues of capitalism -- that individual behavior 
in private is more important than collective action in public. The 
claim that through private action we can create our own reality is 
one of the key tenets of a predatory corporate capitalism that 
naturalizes unjust hierarchy, a part of the overall project of 
discouraging political struggle and encouraging us to retreat into a 
private realm where life is defined by consumption.

So this November, rather than mount another attack on the national 
mythology around Thanksgiving -- a mythology that amounts to a kind 
of holocaust denial, and which has been critiqued for many years by 
many people -- I want to explore why so many who understand and 
accept this critique still celebrate Thanksgiving, and why rejecting 
such celebrations sparks such controversy.

Once we know, what do we do?

At this point in history, anyone who wants to know this reality of 
U.S. history -- that the extermination of indigenous peoples was, 
both in a technical, legal sense and in common usage, genocide -- can 
easily find the resources to know. If this idea is new, I would 
recommend two books, David E. Stannard's American Holocaust: Columbus 
and the Conquest of the New World and Ward Churchill's A Little 
Matter of Genocide. While the concept of genocide, which is defined 
as the deliberate attempt "to destroy, in whole or in part, a 
national, ethnical, racial or religious group," came into existence 
after World War II, it accurately describes the program that 
Europeans and their descendants pursued to acquire the territory that 
would become the United States of America.

Once we know that, what do we do? The moral response -- that is, the 
response that would be consistent with the moral values around 
justice and equality that most of us claim to hold -- would be a 
truth-and-reconciliation process that would not only correct the 
historical record but also redistribute land and wealth. In the 
white-supremacist and patriarchal society in which we live, operating 
within the parameters set by a greed-based capitalist system, such a 
process is hard to imagine in the short term. So, the question for 
left/radical people is: What political activity can we engage in to 
keep alive this kind of critique until a time when social conditions 
might make a truly progressive politics possible?

In short: Once we know, what do we do in a world that is not yet 
ready to know, or knows but will not deal with the consequences of 
that knowledge?

The full story in
http://www.alternet.org/story/68170/ 

===



-muslim voice-
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BECAUSE YOU HAVE THE RIGHT TO KNOW

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