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http://www.muslim.net/islam/sufism7.html
CHAPTER 2: NAZIM AL-QUBRUSI'S SECOND STATEMENT
"THE ORDERS OF THE SUPREME SHEIKH ARE THE ORDERS
OF ALLAH."
On page 6 in his book, Mercy Oceans, Nazim al-Qubrusi says,
"The orders of the Qutb (supreme sheikh) are the orders of Allah,
and his will is equivalent of Allah's will." His Sheikh, ^Abdullah
al-Fayiz ad-Daghistani says in the book, "Al-Wasiyyah," on page 9:
"The other definition of the Tariqah is for the follower to be ready to
receive the order from his sheikh just as the Prophet used to wait for
the Revelation to come from Allah."
I say: These words are astonishing and include equating some slaves with Allah,
the Exalted. Such words contradict the saying of Allah:
(An-Nur, 21) which means: [Had it not been for the Endowment of
Allah and His Mercy, none of you would have succeeded.]
Such words also contradict Allah's saying:
(At Takwir, 29) which mean: [You only will that which Allah willed for
you.]
As well, their saying is refuted by the hadith of the Prophet related by
at-Tabaraniyy: hich means: "You can find correct and incorrect things in the
sayings of any one, save the Messenger of Allah."
Their saying is also refuted by the practices of Abu Bakr and ^Umar. If they
disagreed about a certain matter, they would discuss it. Abu Bakr never told
^Umar, "My words are like a Revelation," and ^Umar did not have such a
conviction about the words of Abu Bakr. ^Umar's conviction was clearly
manifested in the way he handled himself as soon as the woman reminded him of
an ayah pertaining to the marriage payment (mahr) of the women, as mentioned
before.
There are no common denominators between the slave and Allah, the Exalted. No
matter how high a status any waliyy among the followers of the prophets attains,
he is not impeccable as the prophets were impeccable, and he remains, in all
cases, a slave of Allah.
CHAPTER 3: NAZIM AL-QUBRUSI'S THIRD STATEMENT "THE
QUEEN OF ENGLAND IS LIKE ALLAH."
Qubrusi says in his book: Mercy Oceans, p.9:
"Allah Almighty called Muhammad (peace be upon him) to His
Divine presence, and the Prophet (peace be upon him) went as
ordered, just as a dignitary is received by the Queen of England."
I say: These words are very abhorrent! They contain equating the Queen of
England to Allah and likening the Creator to the creation. How dare he draw
similarities when Allah, the Exalted, said:
(An-Nahl, 74) which means: [Do not claim anything similar to Allah.]
I was greatly astonished when I read Nazim al-Qubrusi's words and saw him
trying to squeeze the name of the Queen of England into his writings. These
words reminded me of Ghulam Ahmad al-Qadiyani, and those who activated him,
instructed him, and strengthened him in his attempt to deviate the Muslims from
the straight path of the Religion. We ask Allah to preserve this nation and
protect
us and end our lives successfully. Amin.
CHAPTER 4: NAZIM AL-QUBRUSI'S FOURTH STATEMENT
"THE CREATION IS ETERNAL WITHOUT A BEGINNING."
Nazim al-Qubrusi al-Haqqani said in his book Mercy Oceans, p.13:
He [Allah] is a king.
And yet you cannot find a king without a kingdom. Without subjects
his kingship has no meaning. Just as there can be no meaning for a
prophet without an ummah (nation). Therefore, Allah was ready
without beginning, and his servants also were ready without
beginning. If there were no people, to whom was He Allah? Was it to
Himself? No! A hadith relates: "I was a secret treasure and wanted
to be known." His people were part of this treasure."
Note: This hadith is not a sahih one--definitely it is fabricated, as
determined by
the scholars of the hadith. It is obvious to anyone with a sound mind that it is
impossible for Allah to liken Himself to a treasure, since He attributed to
Himself
in the Qur'an that nothing is like Him.
I say: These words of his are explicitly claiming both Allah and the slaves are
eternal. Not only that, such words claim the slaves are parts of Allah. This
conviction is blasphemy by consensus. Allah, the Exalted, said:
(Al-Hadid, 3) which means: [He is the only One Who is eternal,
without a beginning.]
Allah praised Himself in the Qur'an for being "al-Awwal" (the Only One who is
eternal without a beginning.) Had it been the case that someone else shares
this
attribute of eternity without a beginning with Allah, He would not have praised
Himself with it.
Moreover, Allah made it very clear for us in the Qur'an that it is not
permissible
for anyone to claim to be a part of Allah. Allah dispraised the blasphemers for
such a saying. He said in Surat az-Zukhruf, Verse 15:
which means: [They claimed among the slaves is a part of Allah.]
How could the slave, who is in need of rest, drink, and food, and who gets
tired,
who perspires, and who defecates, be part of Allah, the Almighty and Powerful?
Allah is One--without a partner. He has no beginning and is not a body or a
soul.
He exists and is not similar to other existing things. He is not an origin for
others
(others are not parts of Allah), and not offspring from others--just as Allah
said:
(Al-Ikhlas, 3-4) which means: [Allah did not give birth to anyone and
was not given birth to. No one is equal to Allah.]
Al-Bukhariyy narrated the Prophet said: which means: "Allah existed [eternally]
and nothing else was existing." Everything other than Allah is a creation of
Allah;
it was not existing then it came into existence. Allah brought it into existence
from a state of non existence by His Power, just as Allah said:
(Al-Furqan, 2) which means: [Allah is the Creator of everything.]
The one who belies that has no share in Islam.
On page 82 of the book, Mercy Oceans, it is reported one of Nazim al-Qubrusi's
students said to him,
"You gave us a good lesson, Maulana, when you told us that there is
no king without a kingdom, no prophet without an ummah, no Creator
without creatures. Allah is uncreated, and servants are also
uncreated. But when we come to this life, we forget." "Yes," replied
the Shaykh. "It is enough. You cannot go too deep without sinking!"
I say: All of this is an explicit declaration of the creed of unity of the
slave with
the Creator--undoubtedly NOT the creed of the Muslims. We ask Allah, the
Exalted, to protect us from such a creed. Amin.
CHAPTER 5: NAZIM AL-QUBRUSI'S FIFTH STATEMENT "THE
FOLLOWERS OF SHEIKH AL-QUBRUSI ARE BETTER THAN
THE PROPHETS."
The people knowledgeable about the Religion and the lay people alike know the
prophets are the best of the creation with no equal to them among the created
things, for Allah said:
(Al-An^am, 86) which means: [We gave every prophet merit over the
rest of the creations.]
Yet, I saw in the books of both al-Qubrusi and ad-Daghistani that they raise
themselves and their followers above the status of prophets, may Allah protect
us. On page 13 of his book, Al-Wasiyyah, ^Abdullah al-Fayiz d-Daghistani says
about the verse of Qur'an:
"The one who recites this verse once wins a high degree and a great
status, achieves security and safety in this life and the Hereafter,
enters the circle of safety of Allah, receives all the grades and
statuses of the esteemed Naqshabandi Tariqah and attains that which
the prophets and waliyys have not attained and wins a status higher
than the status of Abu Yazid Al-Bustamiyy"
Ad-Daghistani says in the same book, p. 6:
"...the one who shall win in this existing time that which the previous
ones did not win in their solitude, spiritual exercises and the smaller
and greater jihad, the one who shall win a high degree and a great
status that neither the prophets nor the companions have achieved."
I say: We have shown this statement belies the Qur'an. It also belies the
unanimous agreement of the Muslim nation. The scholars stated the one who
favors a waliyy over one of the prophets blasphemes for that. So, how would the
case be when one favors the entire people of our times over the prestiged
prophets--simply for reciting verse 285 of Surat al-Baqarah:
Al-Qurtubiyy, who is a famous Malikiyy scholar and interpretor of the Qur'an
said: which means: "That the prophet is better than the waliyy is a matter
firmly
established intellectually and in the texts. The one who opposes that is a
blasphemer, for it is a matter of the Religion known to both the knowledgeable
one and the lay person." The hafidh, Ibn Hajar, related this statement in
Al-Fath,
and agreed with it.
We ask Allah for safety and good ending. Amin.
CHAPTER 6: NAZIM AL-QUBRUSI'S SIXTH STATEMENT "THE
BLASPHEMERS AND THE BELIEVERS ARE EQUAL"
^Abdullah ad-Daghistani says in his book Al-Wasiyyah, page 12:
"If the blasphemer recites the Fatihah even once in his life he will not
depart this world until he is granted part of the divine care, because
Allah does not differentiate between a blasphemer, an enormous
sinner, a believer or a Muslim. Rather all are equal to Allah."
On page 14 of the same book he says:
"Know, my children, if a blasphemer or a hypocrite recites this Surat
al-Inshirah he will receive the high statuses and merits, because
Allah does not differentiate between a blasphemer, a believer, a
hypocrite, a waliyy or a prophet, rather the slaves to Allah are equal
since they are included in Allah's saying: This ayah means: [We have
favored the children of Adam.]
Nazim al-Qubrusi says in Mercy Oceans, page 15,
". . . all people are equal in His sight."
I say: No one is permitted to equate between the enemies (hidden or apparent) of
Allah and those waliyys and messengers beloved to Allah. How can the
blasphemer be equal to the believer when Allah, the Exalted, said;
(Al-Qalam, 36) which means: [Do We make the Muslims equal to the
blasphemers! How do you make such a judgment?]
Moreover, how can a hypocrite be equal to a believer when Allah, the Exalted,
said:
(An-Nisa', 145) which means: [The hypocrites are in the lower levels of
Hellfire.]
How can the blasphemers be equal to the Muslims when Allah said about the
blasphemers:
(Al-Bayyinah, 6) which means: [Those are the worst of the entire
creatures.]
As to the saying of Allah: (Al-Isra', 70) it means that Allah favored the
children of
Adam with certain kinds of endowments and specified them with traits (such as
the mind and the like). By virtue of the other verses of the Qur'an, this verse
does not mean: "All the children of Adam are favored in status to Allah." The
saying of the Prophet related by Ibnu Hibban is enough to make our point. The
Prophet said: which means: "Do not swear by your forefathers who died in the
Era of Ignorance. For, by (Allah), the One Who controls the soul of Muhammad,
that (filth) which the beetle rolls with its nose is better than those who
associate
partners with Allah."
The Messenger of Allah knows best about the meanings of the Book of Allah.
Yet, Nazim Al-Haqqani claims the contrary on page 32 of his book, Mercy
Oceans. He says,
"All religions teach people the ways of real obedience to Allah Almighty."
I say: Nazim al-Qubrusi's statement equates the Religion of Islam with all
invalid
religions, and contradicts Allah's saying:
(Al ^Imran, 19) which means: [The only acceptable Religion to Allah is
Islam.]
Allah said:
(Al-Jathiyah, 21) which means: [Did those who committed the evil
think We will treat them after death as those who believed and did the
good deeds. How bad is their judgment!]
There is no doubt Allah is the Truthful One. His saying is what is correct.
Everything which opposes it is categorically rejected!
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