Assalam alaikum,
 
I couldn't agree more with you.Your reasoning makes perfect sense.
 
I was somehow convinced that there is no relation between nail polish an wuduu,but I never knew how to express it.So I followed falyaqul khayran aw le yasmut.
 
Jazak Allah khair
Sue

[EMAIL PROTECTED] wrote:
Assalam alaikum,

Ever wonder at he dumbing down of Muslim scholarship, the over
regulatation of scholarly opinion? Welcome to the nail polish and wudu
debate.

- General rule in sharia, everything is permitted except that which is
prohibited

- There is no reference to nail polish in the Quran or the Sunnah,
thus it is a question of ijtihad (an intellectual endeavour to find a
solution to modern day problems based on interpretation of the Quran
and Sunnah)

- No one disputes the ability to wear nail polish, the dispute is
whether is invalidates wudu (ablution), or not

- Some say it is prohibited as the nail polish forms a barrier between
the water and the nail invalidating the wudu. The analogy they use is
that of dirt of flour dough which which is it touches the body must be
removed for a valid wudu.

- The analogy isn't however correct as nail polish becomes part of the
nail and is not a temporary substance such as dirt or flour dough, nor
is it as easily removable as dirt or flour dough.

- A correct analogy would be a man who wears pomade/ oil in his hair
(e.g. reccommended for men attending Friday prayers e.g. see Sahih of
Bukhari , vol 2, Book 13, hadith # 8). The oil forms a barrier between
his hair and water yet no one suggests that a man who has such an oil
in his hair, that his wudu is somehow invalid.

- In addition, when a person has nail polish and they wash their hands
with soap and water for example, they are viewed as clean even though
the nail polish is there. Just as a man who wipes water through his
hair when it has oil in it, his hair is viewed as clean. If by virtue
of being clean we have no problem with one substance (oil in the hair)
then we should not have a problem with another substance (nail polish).

Opinions abound the internet suggesting that a person should perform
wudu, then add the nail polish and thus all of the prayers from then
onwards will be valid as the nail polish on top provides a clean seal
over the clean nail. In my view, this is perhaps one of the most
disgusgtingly over prescribed opinions I have come across. Islam came
to bring clarity and simplicity to life. Such opinions are no
different, in my view, as Allah Almighty prohibiting the Jewish people
to trade on a day of rest, when they tweak the rules of God, by
throwing their fishing nets the day before anc collecting the fish the
day after.

One thing is clear, there is no mention of nail polish and wudu in the
Quran and Sunnah, and we rely on the opinions derived instead. The
opinion which I have come to understand is that nail polish, by the
same token of oil in the hair, does not invalidate a persons wudu, and
Allah knows best.

May Allah have mercy and guide us all, ameen.

fi amanillah, assalam alaikum, f








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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.}
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in His Oneness)," and then stands straight (acts upon His Order), and] invites (men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I am one of the Muslims."} (Holy Quran-41:33)

The prophet (peace and blessings of Allah be upon him) said: "By Allah, if Allah guides one person by you, it is better for you than the best types of camels." [al-Bukhaaree, Muslim]

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever calls to guidance will have a reward similar to the reward of the one who follows him, without the reward of either of them being lessened at all."
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah]
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