Hadhrat Uthman (Radhiyallaho anha] narrates that
Ra-sulullah (Sallallaho alaihe wasallam) said: "The
best amongst you is he who learns the Qur'an and
teaches it." In most of the books, this hadith is
quoted with the word 'and* between 'learns' and
'teaches' as above. Thus the greatest reward would be
for him who learns the Holy Qur'an and thereafter
teaches it to others. But in some of the books this
'hadith's is narrated with the word 'or', in which
case the meaning would be: "The best amongst you is he
who learns the Qur'an or-teaches it."

According to this version, the reward is general,
i.e., equally great whether one learns himself or
teaches to others. 
Thus there would be equal virtue for both.

The Qur'an is the basis of the religion of Islam, and
on the preservation and propagation of the Qur'an
depends the very existence of this faith. Hence the
virtue of learning and teaching the Qur'an is
self-evident and does not need further elucidation.

There are, however, various degrees of excellence. The
highest is to learn the Qur'an along with its meanings
and purport, and the least is to learn its words only.

The hadith mentioned above is supported also by
another saying of Rasulullah (Sallallaho alaihe
wasallam) as reported by Hadhrat Sa'eed ibn Saleem
(Radhiyallaho anho): "If a person who has acquired
knowledge of the Holy Qur'an considers another person
who has been gifted with something else to be more
fortunate than himself, he has shown disrespect to the
blessings of Allah bestowed on him on account of his
learning the Qur'an." It is evident that since the
Qur'an, being the Word of Allah, is superior to all
other discourses as mentioned in some of the Ahadith
quoted later, its reading and teaching must be
superior to everything else.

Mulla Alt Qari quotes from another hadith that whoever
acquires the knowledge of Holy Qur'an stores the
knowledge of Prophethood in his forehead.

Sahl Tastari (Rahmatullah alaih) says that the proof
of love for Allah is the existence of love for the
Word of Allah in one's heart.

In 'Sharhul Ihya, the list of people who will be given
shelter in the shade of the Arsh (Throne of Allah) on
the fearful Day of Judgment includes those persons who
teach the Qur'an to the children of Muslims and also
those who learn the Holy Qur'an in their childhood and
are devoted to its recitation when grown up.



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***************************************************************************
{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} 
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
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