Following is what Maududi actually wrote about Dajjal. Notice that it has nothing in common with the fraudulent quotes. Remember that CIA and Homeland Security are actively working to split and divide Muslims, especially those they see as a threat to their plot for world conquest.
Read the following, then repent of the fraudulent backbiting lies or be prepared to see your goods deeds go to Maududi (or his sins go to you, if you have no remaining good deeds to your credit). --- TTHE FINALITY OF PROPHETHOOD S. Abul A'la Maududi http://www.youngmuslims.ca/online_library/books/finality_of_prophethood/fop12.htm The Verdict of these Traditions Anyone who reads the above traditions will come to the conclusion that they do not mention the advent of a promised Masih or a like Masih or projection of Masih. The texts referred to above leave no scope for any man who is born of human sperm from the womb of a woman to declare "I am that Masih whose advent was foretold by the Holy Prophet Muhammad (PBUH)." All the above traditions clearly and definitively proclaim the descent of that Holy Christ who was born to Mary without the instrumentality of father two thousand years ago. It is certainly of no avail at this juncture to open the debate as to whether the Holy Christ is dead or exists alive somewhere in the world. Supposing he is dead, God has the power to raise him alive[see footnote 11], otherwise also it is not beyond the Divine power of God to keep a man alive somewhere in the cosmos for as long as thousands of years; and to bring the man back to the world at His Will. At any rate, a believer in the veracity and sanctity of the traditions will have no doubt that the traditions foretell the advent of 'Christ son of Mary' and no one else. On the contrary, if a person has no faith in the traditions, he would not be a believer in the descent of anyone, for traditions are the only bases of the doctrine of Descent. In view of all this, it is a strange kind of funny logic to take the doctrine of Descent derived from the traditions and having torn out the clear reference to Christ son of Mary, establish a modern day 'Christ incarnate' in place of Mary's son. Yet another point which is made equally clear by the traditions is that Christ son of Mary will not descend in the capacity of a newly appointed Apostle of God. He will not receive any Divine revelations. He will not be the bearer of any new message or repository of a fresh mandate from God, nor will he amend, enlarge or, abridge the Shariah of Muhammad (PBUH), nor indeed will Christ son of Mary be brought into the world to accomplish the renewal of faith. Christ son of Mary (PBUH) will not call upon the people to put their faith in his own prophethood, nor will he found a separate community of followers[see footnote 12]. He will be appointed to accomplish a particular task and this will be to root out the mischief of Dajjal. To serve this purpose, Jesus(PBUH) will descend in such manner that those Muslims among whom he appears, will have no doubt at all about his identity as Jesus son of Mary whose advent at a most opportune time was foretold by the Prophet Muhammad (PBUH). Jesus(PBUH) will join the community of Muslims and will offer prayers behind the incumbent Imam of the Muslims[see footnote 13]. He will allow the incumbent Imam of the Muslims to supersede him so as to make it clear beyond any shadow of doubt that he has not descended to assert his position as a Prophet or to carry out the office of Prophethood. There is no doubt that in the presence of a Prophet among a community of people no other person can assume the office of an Imam or a leader. Hence when Jesus(PBUH) will become an individual member of the Fraternity of Islam, this fact will in itself proclaim to the world that he has not descended to assume the office of a Prophet. On this basis, therefore, the question of opening the seal of Prophethood at the second coming of Christ is completely irrelevant. It might be said (without actually comparing the two situations) that Jesus's advent will be like the appointment of a former Head of State to render some State service under the regime of the present Head of State. It is not too difficult for a man of ordinary common sense to understand that the appointment of a former Head of State to render some State duty under the regime of present Head is not a violation of the constitution of the State. Two cases, however, do violate the State Law. In the first case, if a former Head of State makes a bid to assume that office once again. In the second case, if a person refutes the existence of the former regime of a defunct Head of State, for this would be tantamount to challenging the validity of the tasks carried out by the former regime. In the absence of any one of the above two eventualities, the mere appointment of a past Head of State to a State duty does not change the constitutional position. The same applies to the second advent of Christ, son of Mary. The seal of Prophethood is not violated by his second advent. However, if he assumes the office of Prophethood once more and starts performing the duties of a Prophet or conversely a man repudiates the sanctity of Christ (PBUH) as a former Prophet, both these cases constitute a violation of God's law in respect of the creation of Prophets. The traditions have clearly ruled out the existence of both these possibilities. On the one hand, the traditions affirm that no Prophet shall come after Muhammad (PBUH). At the same time, they foretell the second coming of Christ, son of Mary. This is sufficient to make it clear that during his second advent in the world, Christ will not discharge the duties of a Prophet. In the same manner, his advent will not give rise to a new question of faith or apostasy among the followers of Islam. Any one who repudiates the sanctity of Christ as a former Prophet is an apostate. The Holy Prophet (PBUH) himself affirmed Christ's sanctity as a former Prophet. The followers of Muhammad (PBUH) therefore, have from the beginning, always believed in the sanctity of Christ as a former Prophet. This belief will hold good even at the time of the second advent of Christ. At that time Muslims will not put faith in the ministry of a new Prophet. They will retain their belief in the sanctity of Christ as a former Prophet. This position is neither contrary to faith in the Finality of Prophethood today nor will it be derogatory to this belief at the time of Christ's second advent in the world. The last point which is made clear by these other traditions and numerous others pertains to the fact that Dajjal (for the suppression of whose grave misdeeds God will send Christ, son of Mary(peace be on him), will arise among the nation of Jews and that he will impose as 'Masih.' No one can understand the reality of this fact without studying the history of the Jews and their religious beliefs. After the death of Hadrat Sulaiman (PBUH) [i.e. Solomon], the tribe of Israel suffered perpetual decline until it came to pass that they became slaves of the Babylonian and Assyrian Empires and their imperial masters dispersed them over the face of the earth. At that moment in their history the Prophet of the Jews began to deliver the glad tidings of the arrival of a 'Masih' from God who will redeem them from disgrace. On the basis of such prophecies the Jews had long awaited the advent of a 'masih' who would be a king. This king would fight and win territories. He would gather Jews from all over the world and assemble them in Palestine. He would create a mighty Jewish Empire. Contrary to all their eager expectations when the God-appointed 'Masih', Christ son of Mary (PBUH) came without an army to win countries, the Jews repudiated his Prophethood and determined to put an end to his life. Since then the Jews all over the world have awaited the rise of a 'Masih Mau'ud,' 'The Promised Messiah,' the glad tidings of whose arrival had been delivered to them by their Prophets of yore. Their literature abounds with the wishful dreams of this millennium. The Jews have for centuries been savoring the imaginary pleasure afforded by the description of this millennium in Talmud and the works of the Rabbis. The Jewish nation has cherished the hope that this 'Promised Messiah' would be a great military and political leader. He will restore to them the country between the rivers Nile and Euphrates (which the Jews have always coveted as their patrimony). He will gather Jews from all parts of the world and assemble them once again in this country. Today when we look at the affairs of the Middle East in the perspective of the prophecies of Prophet Muhammad (PBUH), we perceive at once that the stage has been set for the emergence of the Dajjal who as was foretold by the Holy Prophet (PBUH) would rise as a 'Promised Messiah' of the Jews. The Muslim people have been ejected from a large part of Palestine and in that part a Jewish State named 'Israel' has been set up. Jews from all over the world are converging at this place. America, Britain and France have helped to make this Jewish State a formidable military power. The Jewish scientists and technocrats are developing this country fast with the massive aid of Jewish capital. The military and technical potential of Israel poses a grave threat to the neighboring Muslim countries. The leaders of Israel have never concealed their design of redeeming 'the land of their patrimony.' The map of the future Jewish State which they have been publishing for a long time is given on the following page. [Map omitted] It shows that they wish to include in the Jewish State the whole of Syria, Lebanon, Jordan, nearly all the area of Iraq besides taking Askandron from Turkey, Sinai and Delta area from Egypt and Upper Hejaz and Najd areas from Saudi Arabia. This of course includes the Holy City of Madina also. In this context, it is quite clear that taking advantage of the critical conditions created by a World war, the Jews will certainly make a bid to grab these areas. And at this juncture will arise Dajjal whom the Jews will deem as their 'Promised Messiah.' The Holy Prophet (PBUH) not only prophesied the advent of this Dajjal but also had warned the Muslims that they would suffer colossal hardships and one day will seem like one year of suffering and calamity. It was for this reason that the Prophet of God (PBUH) used to pray for protection against the great evil of 'Dajjal Masih' and he used to enjoin his followers to implore Allah to save them the severity of these evil times. It is certain that Allah will not send any 'Christ Incarnate' to combat with this 'Dajjal Masih.' He will appoint the real Christ, the Christ who was born of Mary, and whom the Jews had declined to acknowledge as a Prophet two thousand years ago. He will send the same Christ whom the Jews believed they had put out of their way by killing him. The place where the real Christ will descend is not in India, Africa or America. It is in Damascus that he will appear, because this place will be the actual battle ground at that time. Look at the map no. 1 [map has to be omitted] and you will find that Damascus lies at a distance of hardly 50-60 miles from the orders of Israel. If you recall the text of the traditions we have cited above, you will find it not too difficult to understand that Dajjal will penetrate into Syria with 70,000 Jewish troops and will take position before Damascus. At this moment of crisis, Christ son of Mary (PBUH) will descend near a white minaret in the Eastern quarter of Damascus. After the morning prayers, Christ (PBUH) will advance with the Muslims for fighting against Dajjal. The enemy will retreat before the powerful assault of Christ son of Mary, and Dajjal will run away towards Israel by way of the slope of Afiq (Reference to Tradition No. 21). Christ (PBUH) will pursue Dajjal and destroy him on the airfield of Lydda (Traditions No. 10-14- 15). A great slaughter of the Jews will ensue and every one of them will be annihilated. The nation of Jews will be exterminated (Traditions No. 9-15-21). At the proclamation of truth by Christ, the Christian religion will become extinct (Traditions No. 1-2-4-6). And the followers of all religions, their former having renounced allegiances, will amalgamate to form the one and only brotherhood of Islam. The traditions reveal this fact clearly beyond any doubt. In view of the above, the propaganda network that has been set up in our country in the name of Masih Mau'ud, 'the Promised Messiah', is unquestionably a false and bogus venture. One of the funniest aspects of this base movement is that the person who deems himself the subject of the prophecies of Muhammad (PBUH) has given this interesting explanation of his identity as 'Christ son of Mary': "He (God Almighty) named me Mary in the third part of Barahin-i-Ahmadia. Later, as is evident from Barahin-i--Ahmadia I was reared in the form of Mary for two years. Then, my body was filled with the soul of Christ just as the body of Mary was filled with Christ's soul and in a metaphorical sense I became pregnant with the soul of Christ. At last after a period of many months (lasting not more than ten months) I was metamorphosed from Mary into Christ by a Divine revelation which has been recorded at the end of part four of Barahin-i-Ahmadia. Hence in this way I became the son of Mary." (Kashti-e-Noah, pp. 87-89). In other words he became Mary in the first place, then got pregnant, and lastly from his own abdomen he issued forth as Christ son of Mary. There was one snag left, however. According to the traditions, Christ son of Mary, would appear in Damascus, which has been a prominent and famous place in Syria for several thousand years and still exists by this name on the map of the world. This difficulty was explained away by another fanciful statement: "Let it be known that in respect of the interpretation of the word 'Damascus', God Almighty has explained to me in a revelation that in this place the name Damascus has been given to a village whose inhabitants possess the characteristics of Yazid and are followers of the habits and ideas of the impure Yazid. This town of Qadian, because of the reason that most of its residents possess the traits of Yazid in their character, is akin to and bears certain resemblance to Damascus (marginal note of Izala-i-Auham, pp. 63-73). But that was not all. Yet another problem demanded clearance, i.e., the traditions had prophesied that Christ would descend near a white pillar. This problem was finally solved when the new 'Christ' got a white pillar built for him. The traditions mentioned that the white pillar would be standing prior to the descent of Christ near it and in Qadian the pillar was built after the appearance of 'Masih Mau'ud.' But never mind the discrepancy. Anyone who reads the above interpretations of this 'Masih Mau'ud' with open eyes will arrive at the conclusion that a clear fraud has been openly perpetrated by an imposter. footnote 11 Those who deny this possibility should go through verse 259 of Surah al- Baqarah, in which God affirms in clear words that He let one of His creatures lie dead for a hundred years and at the end of this period He raised the man alive. footnote 12 The Ulema of Islam have explained this question in detail. 'Allama Taftazani (722 A.H. - 792 A.H.) in Shara 'Aqaid-i-Nasafi writes: "It is established that Muhammad (PBUH) is the Final Prophet......If it is said that according to the Hadith the descent of Christ (PBUH) will take place after Prophet Muhammad (PBUH) we shall say, "Yes, this fact has been mentioned in the traditions. But Christ (PBUH) will appear as a follower of Muhammad (PBUH). The Shariah of Christ stands abrogated. Hence he will neither receive any Divine revelations, nor will he establish any canon. In all his actions he will represent Muhammad(PBUH) only." The same view point has been re-affirmed by 'Allama Alusi in Tafsir Ruh- al-Ma'ani: Later when Christ (PBUH) appears, he will retain his dignity as a former Prophet. After all, God will certainly not divest him of this dignity, but he will not follow his former mandate, because the Shariahs of all prophets, including that of Christ (PBUH), stand abrogated. Hence it will be a Divine obligation upon Christ (PBUH) to follow in letter and spirit the law of Muhammad (PBUH). He will receive no Divine revelation, nor will he be charged with the duty of giving new religious laws. In all his deeds, Christ will act as a representative of the Holy Prophet Muhammad (PBUH) and he will function as a deputy and one among the rulers of the followers of Muhammad (PBUH). Imam Razi further elucidates this point like this: The period of the Prophets extended as far as the advent of Prophet Muhammad (PBUH). When Muhammad (PBUH) was raised as a Prophet, the era of the advent of new Prophets came to an end. It is not beyond comprehension that Christ (PBUH), after his descent, will act as a follower of Muhammad (PBUH). footnote 13 Although two traditions (No.5 and 21) bear ample evidence that Jesus (PBUH) will act as leader in the first prayer after his descent, the majority of the traditions which are comparatively more authentic (vide No. 3,7,9,15,16) speak of the fact that Jesus(PBUH) will decline to lead the prayers. He will call upon the incumbent Imam of the Muslims to step forward and lead the prayers. All scholars of traditions and commentators are agreed on this latter point. http://www.youngmuslims.ca/online_library/books/finality_of_prophethood/fop12.htm --- In islamcity@yahoogroups.com, Mohammed Irfanullah wrote: > > Why what u will do with that > is that a hadees or some thing u will check > or u want those quotation which maulana mududi said > if so then see the side > www.allaahuakbar.net. > > http://www.allaahuakbar.net/jamaat-e-islaami/maududi/brief_history_of_the_maududi_calamity.htm > > He, the Almighty also says: {And let those who oppose the Messenger's commandment beware, lest some affliction befall them or a painful torment be inflicted upon them} (Soorah 24:63) > From the above Qur'ânic verses, it is clear that we are obliged to obey all the commandments of Allaah's Messenger and he has ordered us in several authentic hadeeth to grow our beards and has forbidden us from shaving. He said: "Trim the moustache and grow the beard and be different from the Magiians (fire-worshippers)" (Narrated by Muslim) This is what our beloved Prophet said and see what Maududi is saying to his followers > ".......your approach that prophet (pbuh) used to keep the long beard so to keep that much long beard is the prophets sunnah. which meant that you considers that what prophet's habit is the same sunnah to which they (prophet Mohammed and the earlier prophets) came to establish. BUT from my way of thinking this is not the true defination of sunnah but i have a strong belief that if these things considered as sunnah and insisted to be implemented then it is one of the strong type of innovation (bida) and dangerous alteration in religion which resulted in bad results in past and can show bad results in future also ......" .{Tarjumanul Qur'ân part 26, no. 403, 605 page 274 edition may/june 1945} - ( jamaate-islami ko phachaniye - page 28). > > for more details http://www.allaahuakbar.net/jamaat-e-islaami/maududi/man_who_reviled_prophets.htm read here. > > and see this below how he said our Prophet SAWS said lie (Nauzbillah) > Regarding Abul Ala Maudoodi's > Rejection of The Dajjal > Author :Jamaal Ibn Fareehaan al-Haarithee > Source : al-Ijwibatul-Mufeedah (p. 92) Translated By : Maaz Qureshi http://www.therighteouspath.com > Said Jamaal Ibn Fareehaan al-Haarithee in al-Ajwibatul-Mufeedah (p. 92), "Said al-Mawdoodee in his book Rasaa`il wa Masaa`il (p. 57), published in 1351H, > > "The Messenger of Allaah (sallAllaahu 'alayhi wa sallam) used to think that the Dajjaal (Anti-Christ) would come out in his time, or close to his time. However, 1350 years passed away and many long generations came and went, yet the Dajjaal did not come out. So it is confirmed that what the Prophet (sallAllaahu 'alayhi wa sallam) thought did not prove true!!" > > And he added to the edition published in 1362H, > > "Indeed, 1350 years have passed yet the Dajjaal has not come out, so this is the reality." > > So this is clear rejection of the emergence of the Dajjaal, whose emergence has been narrated concurrently (tawaatur) in authentic ahaadeeth. > And he said (p. 55), > > "It is confirmed that everything which is related in the ahaadeeth of the Prophet (sallAllaahu 'alayhi wa sallam) concerning the Dajjaal is the opinion and analogical deduction of the Prophet (sallAllaahu 'alayhi wa sallam), and it is a doubtful misgiving from his affair." > > So is this not a rejection of the Dajjaal? Is this not a denial of the narration of the Messenger (sallAllaahu 'alayhi wa sallam), about which Allaah said, > > "And he does not speak from his own desire. It is revelation inspired to him." [Sooratun-Najm 53:3-4] > > And he says in Arba'ah Mustalahaatul-Qur`aanil-Asaasiyyah (p. 156), > > "Allaah the Glorified commanded him (sallAllaahu 'alayhi wa sallam) in Sooratun-Nasr to repent to his Lord due to what emanated from him in deficiencies and shortcomings in distributing the shares." > > Was not what Allaah described His Prophet (sallAllaahu 'alayhi wa sallam) from the Attribute of al-'Uboodiyyah, which is from the most complete of human attributes sufficient for him? So He the Sublime and Exalted - described him like that in many of the aayaat from His Book! Where is he from the statement of the Messenger (sallAllaahu 'alayhi wa sallam) in the hadeeth of the three people who asked about his worship and it is as if he is discussing this very affair he said, "As for me, then I fear Allaah more than any of you " To the end of the hadeeth. > > > Jazakallah Khair. > Brother in Islam. > > > > "Naim Ahmed Ismail"@yahoo.com wrote: > Assalam Alaikom, > > Would you please kindly give the details of the, > Fatwa Dept., I mean who formed it, and how > Many Ulama is the member of this department, > And what are their names and qualification, where > This dept. is situated. > > Regards > > > > P.O.Box 777, > Taif, KSA, > P.No.02-7368969 > > > -----Original Message----- > From: islamcity@yahoogroups.com [mailto:[EMAIL PROTECTED] On Behalf Of Saba Khan > Sent: Wednesday, December 28, 2005 9:25 PM > To: islamcity@yahoogroups.com > Subject: [IslamCity] MOLANA MAUDODI CALAMITY > > and Allah Ta'ala Knows Best > > Mufti Ebrahim Desai > FATWA DEPT. > > A BRIEF HISTORY OF THE MAWDUDI CALAMITY > > In order to master any subject, it is incumbent that > one remain in the company and benefit from the master > of that subject. It is an accepted fact that for any > simple or artistic occupation a teacher or even a > guide is necessary. Without these even an intelligent > and genius cannot reach the desired stage, be it in > the fields of engineering, medicine, or any other > subject for that matter. For every occupation or trade > it is necessary and incumbent that one should at least > earn the basics from a teacher. In this manner, when > it is necessary to seek knowledge and guidance in > materialistic fields, how can it be possible to attain > the Uloom of Nubuwwat - teachings of the Ambiyaa > (Alayhis salaam) - and the intricacies of the Shari'ah > without the guidance of a tutor? The sciences of this > nature are beyond the grasp of human intelligence. > They have reached the Ummah through the Wahi > (revelation) of the Almighty, and continues through > heavenly training, rearing, divine commands, > instructions and guidance. Then in these Divine > Sciences the attention and considerations of the tutor > and guide; and the practical participation in his > company has a more important bearing than words. The > attaining of correct thinking, understanding and > practical Tarbiyah (rearing#) is more important than > only attaining knowledge. On that ground, the longer > the companionship of a master, the more benefit and > experience one will reap. The more perfect the tutor, > the more benefit and excellence will be attained. As > the purpose of the Uloom-e-Nubuwwat is the guidance of > the creation of Allah, in its understanding, there is > a strong probability, through the enmity of the > accursed Shaytaan, to be led astray. The Shaytaan does > not interfere where one strives to attain perfection > in material aspects. The Shaytaan sits in comfort. He > does not need to interfere, nor is it necessary for > him to show his enmity. However, where the hereafter > and religion are concerned, the Shaytaan becomes > restless in creating mischief. He uses his strength in > every possible manner, where success and Hidaayat may > be turned into ruin and to cause deviation from the > straight path. The greatest asset of the accursed > Iblis is 'Talbis', that is to mix the truth with > falsehood in such a manner, that where a thing > outwardly appears to be beneficial, in reality it > becomes a source of wrong doing and detriment. Then > too, bearing in mind that the tricks of the human Nafs > supercedes this, it is human nature to be arrogant, > haughty, deceptive, show-off and have love for rank > and high status. These are such diseases that it is > difficult to eradicate them even after lengthy > training and discipline. > > For this reason, it is incumbent to remain in the > companionship of a master for quite some time, in > order to save oneself from the effects of the > Shaytaan. > > If Allah's grace and mercy are present, then surely > one reforms, otherwise, the human just wanders around > in the desert of knowledge and intellectualism. After > studying the Educational History of the world, this > point becomes very clear that all the mischief and > chaos that were created, were all at the hands of > intellectuals and geniuses. During the period of Ilm > (knowledge) a greater portion of Fitna (mischief) > appeared by the way of Ilm. Even among the > Ulama-e-Haqq, many geniuses due to their sharp > intelligence ad accentricity became victims of their > wrong thoughts and ideas. This fact became evident > that by completely relying on their own acuteness and > flowing intellect, they became entangled in Ilm Kibr > (educational arrogance), and self-conceited of their > own views. They were not fortunate enough to undergo a > beneficial amount of spiritual training. As a result, > this led them to great lengths. In our times, there > exist many such examples. Since thy possess Ilmi > acumen and, as many a time they say or write > excellently, they become a cause for additional > Fitnah. Those individuals who were not fortunate > enough to attain a deep knowledge or a spiritual > training, easily become their adherents and quickly > begin supporting and endorsing their new ideologies. > The Shaytaan is always busy in his occupation. A > personality that may be of use to guide and direct the > Ummah, becomes a means of deviation and ruin for the > Ummah. There are examples of these in every era. Imaam > Ghazzaaliy (Rahmatullaah Alayhi) has written in his > 'Maqaasidul Falaasifah' that after observing the > correctness in the elementary and mathematical > sciences of the Greeks, the people began to accept all > their teachings as correct. They accepted the > teachings of the Greeks even in the subjects of > Theology and natural philosophy, which led they > astray. These words of Imaam Ghazzaaly are very > suprising and true. The Shaytaan finds in these > situations an ideal opportunity to lead people astray. > Well, when the very learned, geniuses and capable can > become entangled in such Fitnahs, then those > personalities who possess very little Ilmi > capabilities and have a tremendous ability to write, > and are quick witted and intelligent, but void of a > spiritual training under an accomplished master they > very quickly become engulfed in self-counceitedness > and begin to degrade the Ummah. All the scholarly > researches of the Ummah are despised; all the great > deeds of the Salafus-Saaliheen are made a joke of and > a laughing stock; and by criticising every personality > from beginning till the end, falls in deep and > dangerous pit, becoming a means of leading all > humanity into destruction. Among such people today is > a famous personality by the name of Janab Abul-A'ala > Maududi Saheb, who was acute and quick witted since > childhood, but was troubled by economic difficulties. > In the beginning he was employed by the Medina > Periodical at Bijnor. Thereafter, he was attached to > the 'Muslim', a magazine of the Jamiat Ulama-e-Hind. > After a few years, he was employed by the 'Al-Jamiat', > Delhi, a journal of the Hamiat Ulama-e-Hind, which was > then probably published every third day. His articles > captioned, 'Tarikh ke Jawaahir Paaro' appeared with > great lustre. In this manner, Maududi Saheb was > trained as a writer by Mawlana Ahmad Saeed Saheb. > After the death of his father, Maududi Saheb was > unable to complete his studies, but had to leave > studies during the early Arabic primary stages, nor > was he fortunate enough to attain a secular education. > He later studied English and attained some competence > in it. He greatly benefited from the books, magazines > and writings of reputable authors of those days. His > writing ability increased by the day. Unfortunately, > he was unable to benefit from any religious > institution, neither became a graduate of modern > education, nor did he gain the company of an > experienced and proficient Aalim of the Deen. He has > admitted this in an article published during the era > of United India in reply to some question posed to him > by Mawlana Abdul-Haq Madani Muradabadi. He was > unfortunate to experience the company of Niyaaz > Fatehpuri, an atheist and infidel. > > By this association and friendship many incorrect > tendencies and inclinations were adopted. In 1933 he > began publishing the 'Tarjumanul Quraan' fro > Hyderabad, Dacan, wherein he published spending > articles. Some Ilmi and literary things began to > appear using the best style and methods. At that time, > the political situation in the country was very shaky. > The movement to free India was in its decisive stages. > The best intellectuals of the country were involved in > the freedom struggle of India from the British. > Mawdudi Saheb adopted a different stand from the rest > and engendered the cry of 'Iqaamat Deen' and 'Hukumate > Ilaahiyya'. > > He strongly and forcefully criticised all the factions > involved in seeking the freedom of India. His simple > and innocent pnygyrists thought that Mawdudi Saheb was > the last straw for the valuable Deen. As a result, > very quickly praises began to be showered upon him > from the pens of Mawlana Sayyid Sulaymaan Nadwi, > Mawlana Manaazir Ahsan Gilani and Mawlana Abdul-Majid > Daryabadi. Evidently, at that time Mawdudi Saheb was > only a name of an individual. As yet, he had no > missionary aim, nor an association or movement. Due to > his forceful writings and statements, some among the > Ahle Haqq began having great hopes in him. By virtue > of his preparedness and through the encouragement of > Chaudri Muhammad Niyaaz, the foundation of Darul Islam > was laid in Pathankot. The Muslim League and Congress > began to be degraded. > > Such articles were written by him, as well as book on > the political turmoil of the time appeared whereby he > began receiving praises from his followers. The > political causes stimulated its acceptance. A meeting > was held in Lahore, and the foundation of his Imaarat > was formally laid. A speech prepared by him was read > out, wherein the duties of a present-day Ameer were > outlined. Among the participants were also such famous > personalities as Janab Mawlana Manzoor Nu'maani, > Mawlana Abul-Hassan Ali Nadwi, Mawlana Amin Ahsan > Islaahi and Mawlana Mas'ud Aalam Nadwi. Mawdudi Saheb > was elected the Chief Ameer and the abovementioned > four personalities were elected deputy Ameers. The > Jamaat Islami formally came into existence. Its > constitution and charter were published. The public > looked forward to it, and from every side hopes began > to be attached. Six months had not passed by when > Mawlana (Manzoor) Nu'maani Saheb and Mawlana Ali Mia > Saheb (Abdul Hasan) resigned. > > They had observed his Ilmi deficiencies and lack of > sincerity. They were unable to continue their > relationship. These gentlemen kept silent and did not > inform the Ummah openly and clearly about their reason > for disassociating themselves. I was at that time > teaching at Jamia Islamia Dabhel. I enquired from > these two personalities about their reason for > quitting. They said many things, but no satisfactory > clarification was given. I understood the view of > Marhum Mawlana Mas'ud Aalam and Mawlana Amin Ahsan > Islaahi were quire similar as far as beliefs and > conduct were concerned. Hence, they remained for some > time as Mawdudi Saheb's right hand men. Mawlana Mas'ud > Aalam assisted through the medium of Arabic literary > writings and magnificently translated into Arabic the > writings of Mawdudi Saheb. He also trained a few > pupils in this field. Mawlana Islaahi through his > special style and way assisted the Mawdudi moveent, a > few excellent books were written on communism and a > few other subjects, i.e. interest, alcohol, Purdah, > etc. A few good books were also written for the modern > youth. Some worthy articles were published in the > `Tafheemaat and Tanqeehaat'. Ways and means were > adopted to impress the Arabs, especially the Shaykhs > of Saudia Arabia. > > Successful strategies were adopted. All those writings > that were contributed by Mawdudi Saheb's associates > were published in such a manner as if all these > writers were indebted to him. As a result, the > personality of Mawdudi Saheb gained fame. He reaped > fame from the writings of his associates. He is > incapable of composing in Arabic or English. The names > of translators do not appear on his books that are > translated in other languages. It is not mentioned > that this book is translated by Ma'ud Aalam or Aasim > Haddaad. People get the notion that this literally > intellectual of the Urdu language, is also an Imaam of > the Arabic language. A short period has passed when > Mawlana Gilani Saheb and Sayyid Sulaymaan Nadwi Saheb > became aware and foresaw its detrimental effect; that > these writings were a means of creating a new Fitnah. > He (Mawlana Gilani) ceased to address him by the > titles conferred on him, such as `Mutakallim e Islam', > etc. Mawlana Gilani Saheb wrote critical articles > under the headings of `Khaarijiyyate Jadidah' in > Mawlana Daryabadi's `Sidqe Jadid'. Mawlana Sayyid > Husain Ahmed Madani Saheb was perhaps the first among > the Ulama who pinpointed this Fitnah in his > correspondence. Gradually, other Ulama began to air > their views. Shaykhul Hadith Mawlana Muhammad > Zakariyyah Saheb studied all the available printed > Mawdudi literature and wrote a valuable booklet on > this subject. It is regretted that this booklet has > not been printed yet. In this connection, an Ustaadh > of Madrasah Mazaahirul Uloom, Saharanpuri, Mawlana > Zakariyya Quddusi Saheb became inclined towards > Mawdudi Saheb. Taking this into view and trying to > correct him, Shaykhul Hadith Saheb wrote a letter to > him, explaining all Mawdudi Saheb's errors and > incorrect interpretations of the Deen. > > This letter has been published in a booklet form > titled, `Fitnah Mawdudiyyat' (It is now reprinted > under the title `Jamaat Islamiyyah, ek lamanah > Fikriyyah'). > > I admired many things about Mawdudi Saheb and detested > many. For a long time I did not wish to degrade him. I > felt that from his innovated style of presentation, > the modern generation could benefit. Although at times > such compositions appeared from his that it was not > possible to endure it, but taking into consideration > the Deeni well-being, I tolerated it and kept silent. > I did not forsee that this Fitnah would spread > worldwide and have a detrimental effect on the Arab > world; that every day from his master pen new bud > would keep on blossoming and indecent words would be > used regarding the Sahaaba Kiraam (Radhiallaahu Anhum) > and the Anbiyaa (Alayhimus salaam). Later on, such > things appeared daily in the `Tafhimul Qur'aan'. > > Now it has become known without doubt that his > writings and publications are the greatest Fitnah of > the present time, notwithstanding a few beneficial > treatises that have appeared, it is the case of `and > the sin of them is greater than their usefulness.' > (Surah Baqarah 219). Now that stage has been reached > where to keep silent seems to be a great crime. It is > regretted that for forty years an offensive silence > was kept. Now the time has dawned, where without fear > of rebuttal and censure all his writings from A to Z > should be thoroughly studied with a view to fulfil the > demands for the preservation of the Deen with Haqq and > justice. > > Wallaahu Waliyyut Tawfeeq > > > > __________________________________________________ > Do You Yahoo!? > Tired of spam? Yahoo! Mail has the best spam protection around > http://mail.yahoo.com > > > > > > > > CONFIDENTIALITY AND DISCLAIMER NOTICE > > This email and any files transmitted with it are confidential and legally privileged.This email is intended solely for the use of the individual or entity to whom it is addressed. If you have received this email in error, please delete it and notify the sender or the IT Manager of ALJ Co Ltd (e-mail [EMAIL PROTECTED]).Access by any other person to this e-mail is not authorized. Any unauthorized use or disclosure of this e-mail or of the information contained therein or any copying, distribution, dissemination of it is prohibited, and illegal. > > E-mail transmission cannot be guaranteed to be secured or error-free. ALJ Co. Ltd. and its subsidiaries/affiliates therefore, do not accept any liability whatsoever for any losses, damages, errors, omissions, corruption or viruses which could be contained within this e-mail or within any files attached/transmitted with it, or which may arise as a result of its transmission.Any views or opinions expressed by an individual within this e-mail do not necessarily reflect the views or opinions of ALJ Co. Ltd. or its subsidiaries/affiliates > > > > > > *************************************************************************** > {Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom (i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue with them in a way that is better. Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.} > (Holy Quran-16:125) > > {And who is better in speech than he who [says: "My Lord is Allah (believes in His Oneness)," and then stands straight (acts upon His Order), and] invites (men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I am one of the Muslims."} (Holy Quran-41:33) > > The prophet (peace and blessings of Allah be upon him) said: "By Allah, if Allah guides one person by you, it is better for you than the best types of camels." [al-Bukhaaree, Muslim] > > The prophet (peace and blessings of Allah be upon him) also said, "Whoever calls to guidance will have a reward similar to the reward of the one who follows him, without the reward of either of them being lessened at all." > [Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] > -------------------------------------------------------------------------- > > All views expressed herein belong to the individuals concerned and do not in any way reflect the official views of IslamCity unless sanctioned or approved otherwise. > > If your mailbox clogged with mails from IslamCity, you may wish to get a daily digest of emails by logging-on to http://www.yahoogroups.com to change your mail delivery settings or email the moderators at [EMAIL PROTECTED] with the title "change to daily digest". > > > > SPONSORED LINKS > Holy quran > > --------------------------------- > YAHOO! 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Truly, your Lord knows best who has gone astray from His Path, and He is the Best Aware of those who are guided.} (Holy Quran-16:125) {And who is better in speech than he who [says: "My Lord is Allah (believes in His Oneness)," and then stands straight (acts upon His Order), and] invites (men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I am one of the Muslims."} (Holy Quran-41:33) The prophet (peace and blessings of Allah be upon him) said: "By Allah, if Allah guides one person by you, it is better for you than the best types of camels." [al-Bukhaaree, Muslim] The prophet (peace and blessings of Allah be upon him) also said, "Whoever calls to guidance will have a reward similar to the reward of the one who follows him, without the reward of either of them being lessened at all." [Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] -------------------------------------------------------------------------- All views expressed herein belong to the individuals concerned and do not in any way reflect the official views of IslamCity unless sanctioned or approved otherwise. If your mailbox clogged with mails from IslamCity, you may wish to get a daily digest of emails by logging-on to http://www.yahoogroups.com to change your mail delivery settings or email the moderators at [EMAIL PROTECTED] with the title "change to daily digest". Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/islamcity/ <*> To unsubscribe from this group, send an email to: [EMAIL PROTECTED] <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
