Assalam alaikum,

The word Iddah is derived from the Arabic word al-Adad meaning the
number, in the terminology of the shariah it means a period of waiting
from re-marriage after the death of her husband or her separation or
divorce from him. The Muslim jurists have agreed on it essentially
since the injunction in the Quran reads, “The divorced women shall
wait concerning themselves for three monthly periods” (2:228)

Generally jurists identify two functions for the iddah period. The
first allows for a period of reconciliation between a husband and wife
such that whatever issue is dividing them may somehow be addressed and
overcome thus avoiding a divorce. The second is more functional, to
ensure that the woman is not pregnant, this is why verse 228 of Surah
al Baqara (2) cited above continues “…And it is not lawful for them to
hide what Allah has created in their wombs…” meaning that if a woman
is pregnant she is not allowed to hide the pregnancy from the father.

The Quran further goes to say in 65:4 “…For those who carry life in
their wombs, their iddah period is until they deiver heir burdens…”
meaning that if a woman intends to separate from her husband when
pregnant her iddah is until she has given birth, which also implies a
financial duty and responsibility on the husband to ensure she is
taken care of in the same way he would take care of her whilst they
were happily married, until and till just after she has given birth.
When the husband of  Subayah the daughter of Al-Harith died just after
she gave birth, the Prophet said she could remarry immediately as her
iddat period was finished, and Allah knows best.

In the case of divorce before the marriage is consummated, Allah
Almighty says in 33:49, “O you who believe, when you marry believing
women and then divorce them before you have touched them, there is no
period of iddah..” Whats interesting is the verse continues to say
“..so give them a present, and set them free (from the contract of
marriage) in a honest and just way”.

This verse addressed a specific situation where some people would
marry and then divorce on a whim. It was a reflection of how poorly
and unjustly the pre-Islamic Arabs lived their lived and a reflection
on how some of their bad characteristics followed them into the
teachings of Islam. This verse stood out to correct their poor
understanding of faith, and Allah knows best.

When a husband dies, Allah Almighty says in 2:234, “If any of you dies
and leaves a widow, she will wait for four months and ten days…” then
allowing the woman to continue in her affairs. If a woman has married
a man but has not consummated the marriage, the general consensus of
opinion is that the woman must still fulfill the iddah period.
However, in my understanding if a woman is married, they have
consummated the marriage then the husband dies this period of waiting
applies. But if they marry, they do not consummate the marriage and
the husband dies, I do not see the wisdom behind the stated iddah
period, and Allah knows best.

An incident was reported when Jabir’s aunt divorced. She used to go
out to cut the fruits of her date palm trees. On one occasions someone
told her that she should not go out of her home. Surprised, she went
straight to the Prophet and asked his opinion on the matter. The
Prophet told her that of course she can go out of her home and cut the
fruits of her date palm. (Abu Dawood, Nasai)

The wisdom behind the ‘not going out’ perception comments stem not
from forbidding a woman from going out, but to stress that whilst a
woman is in her iddah period she has a right to be maintained by her
soon to be ex-husband. The prerogative belongs to the woman who can
decide to stay or leave at her discretion. 
 
[Shariah the Islamic Law, Doi, ch 13, abridged]

May Allah Almighty have mercy and guide us all, ameen.

fi amanillah, assalam alikum, f








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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} 
(Holy Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
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