From: Alan Grayson [mailto:alangray...@graysonforcongress.com] 
Sent: Wednesday, May 09, 2012 12:18 PM



 
<http://grayson.salsalabs.com/dia/track.jsp?v=2&c=6JvMpCtM%2FJt0V5E2%2Bu4rUo
uCNwfomvF4> Welcome Sign at Kandahar Airfield


 
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fomvF4> Just Look for This.

Dear Ed: 

In the airport in Atlanta yesterday, I happened to be standing next to some
American soldiers, wearing camouflage, on their way to Afghanistan. They
knew the name of the province that they were going to, but they were arguing
over what part of the country that province is in. One said the east. One
said the south. One said the west. One of them thought that their
destination was near Kandahar, but then they started arguing over where
Kandahar is located. 

I hope that they get it all sorted out before the shooting starts. 

If they don't know what part of the country that they're going to, then what
are the chances that they speak the local language? (There are 48 different
native languages in Afghanistan.) What are the chances that they know
anything about Islam? (Which is practiced by more than 99% of all Afghans,
language differences notwithstanding.) 

To little fanfare, President Obama announced last week that he signed an
agreement to extend the U.S. military occupation of Afghanistan for twelve
more years. No one noted the irony of this, since under our Constitution,
President Obama can be President for no more than another 41/2 years. 

Also under our Constitution, a treaty requires the concurrence of two-thirds
of the Senate. (Article II, Section 2, Clause 2). No one in the Obama
Administration even took a stab at explaining why this agreement with a
foreign power was not being submitted to the Senate for concurrence. But the
reason is obvious: the Senate would not concur. 

Also under our Constitution, you will search in vain for any provision that
authorizes a lengthy military occupation of a foreign country. In fact, the
Constitution does not authorize a standing army, much less an army standing
in Kabul. In the Bizarro world in which we live, we have 27 Attorneys
General challenging the constitutionality of 35 million Americans getting
health coverage, but no one challenges the constitutionality of an
undeclared war (see Article I, Section 8 on that) that has now entered its
second decade. 

Presidential candidates Obama and Clinton obviously were separated by race
and gender, but one of the few things that separated them on policy was
Clinton's vote in favor of the war in Iraq, contrasted with Obama's 2002
statement that the war in Iraq was "dumb." This is what State Senator Barack
Obama said, in October 2002, in the Federal Plaza in Chicago: 

I don't oppose all wars. What I am opposed to is a dumb war. What I am
opposed to is a rash war. What I am opposed to is the cynical attempt by
Richard Perle and Paul Wolfowitz and other armchair, weekend warriors in
this administration to shove their own ideological agendas down our throats,
irrespective of the costs in lives lost and in hardships borne. 

What I am opposed to is the attempt by political hacks like Karl Rove to
distract us from a rise in the uninsured, a rise in the poverty rate, a drop
in the median income, to distract us from corporate scandals and a stock
market that has just gone through the worst month since the Great
Depression. 

That's what I'm opposed to. A dumb war. A rash war. A war based not on
reason but on passion, not on principle but on politics. 

Barack Obama was talking about the war in Iraq. But let's be honest. At this
point, after 11 years of pointless, fruitless, endless war, doesn't all of
that apply equally to the war in Afghanistan? 

Courage, 

Alan Grayson 

 
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8419 Oak Park Road, Orlando, FL 32819

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http://www.independent.co.uk/opinion/commentators/fisk/robert-fisk-arab-spri
ng-has-washed-the-regions-appalling-racism-out-of-the-news-7718707.html
 
 Arab Spring has washed the region's appalling racism out of the news 
 
 The Long View: Migrant workers from the subcontinent often live eight to a
room in slums - even in oil-rich Kuwait 
 
 By Robert Fisk
The Independent: Monday 07 May 2012 
 
 How many tracts, books, documentaries, speeches and doctoral theses have
been written and produced about Islamophobia? How many denunciations have
been made against the Sarkozys and the Le Pens and the Wilders for their
anti-immigration (for which, read largely anti-Muslim) policies or - let us
go down far darker paths - against the plague of Breivik-style racism?
The problem with all this is that Muslim societies - or shall we whittle
this down to Middle Eastern societies? - are allowed to appear squeaky-clean
in the face of such trash, and innocent of any racism themselves.
 
 A health warning, therefore, to all Arab readers of this column: you may
not like this week's rant from yours truly. Because I fear very much that
the video of Alem Dechasa's recent torment in Beirut is all too typical of
the treatment meted out to foreign domestic workers across the Arab world
(there are 200,000 in Lebanon alone).
 
 Many hundreds of thousands have now seen the footage of 33-year-old Ms
Dechasa being abused and humiliated and pushed into a taxi by Ali Mahfouz,
the Lebanese agent who brought her to Lebanon as a domestic worker. Ms
Dechasa was transported to hospital where she was placed in the psychiatric
wing and where, on 14 March, she hanged herself. She was a mother of two and
could not stand the thought of being deported back to her native Ethiopia.
That may not have been the only reason for her mental agony.
 
 Lebanese women protested in the centre of Beirut, the UN protested,
everyone protested. Ali Mahfouz has been formally accused of contributing to
her death. But that's it.
 
 The Syrian revolt, the Bahraini revolution, the Arab Awakening, have simply
washed Alem Dechasa's tragedy out of the news. How many readers know - for
example - that not long before Ms Dechasa's death, a Bengali domestic worker
was raped by a policeman guarding her at a courthouse in the south Lebanese
town of Nabatieh, after she had been caught fleeing an allegedly abusive
employer?
 
 As the Lebanese journalist Anne-Marie El-Hage has eloquently written, Ms
Dechasa belonged to "those who submit in silence to the injustice of a
Lebanese system that ignores their human rights, a system which literally
closes its eyes to conditions of hiring and work often close to slavery".
All too true.
 
 How well I recall the Sri Lankan girl who turned up in Commodore Street at
the height of the Israeli siege and shelling of West Beirut in 1982,
pleading for help and protection. Like tens of thousands of other domestic
workers from the sub-continent, her passport had been taken from her the
moment she began her work as a domestic "slave" in the city; and her
employers had then fled abroad to safety - taking the girl's passport with
them so she could not leave herself. She was rescued by a hotel proprietor
when he discovered that local taxi drivers were offering her a "bed" in
their vehicles in return for sex.
 
 Everyone who lives in Lebanon or Jordan or Egypt or Syria, for that matter,
or - especially - the Gulf, is well aware of this outrage, albeit cloaked in
a pious silence by the politicians and prelates and businessmen of these
societies.
 
 In Cairo, I once remarked to the Egyptian hosts at a dinner on the awful
scars on the face of the young woman serving food to us. I was ostracised
for the rest of the meal and - thankfully - never invited again.
 
 Arab societies are dependent on servants. Twenty-five per cent of Lebanese
families have a live-in migrant worker, according to Professor Ray Jureidini
of the Lebanese American University in Beirut. They are essential not only
for the social lives of their employers (housework and caring for children)
but for the broader Lebanese economy.
 
 Yet in the Arab Gulf, the treatment of migrant labour - male as well as
female - has long been a scandal. Men from the subcontinent often live eight
to a room in slums - even in the billionaires' paradise of Kuwait - and are
consistently harassed, treated as third-class citizens, and arrested on the
meanest of charges.
 
 Saudi Arabia long ago fell into the habit of chopping off the heads of
migrant workers who were accused of assault or murder or drug-running, after
trials that bore no relation to international justice. In 1993, for example,
a Christian Filipino woman accused of killing her employer and his family
was dragged into a public square in Dammam and forced to kneel on the ground
where her executioner pulled her scarf from her head before decapitating her
with a sword.
 
 Then there was 19-year old Sithi Farouq, a Sri Lankan housemaid accused of
killing her employer's four-year-old daughter in 1994. She claimed her
employer's aunt had accidentally killed the girl. On 13 April, 1995, she was
led from her prison cell in the United Arab Emirates to stand in a courtyard
in a white abaya gown, crying uncontrollably, before a nine-man firing squad
which shot her down. It was her 20th birthday. God's mercy, enshrined in the
first words of the Koran, could not be extended to her, it seems, in her
hour of need.
  _____  

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