>From the liberal Frankfurter Rundschau:

http://www.fr-aktuell.de/english/401/t401001.htm

WHEN MUSLIM WOMEN MAY WEAR HEADSCARVES IN GERMANY

Constitutional Court hears case of women forced to wear head covering

By Ursula Knapp

Karlsruhe - At a sitting of the German Constitutional Court held on Tuesday
it soon became clear that German local authorities are lost in a maze of
contradictions when it comes to the thorny issue of the headscarves worn by
Muslim women under their jurisdiction.

On the one hand, female teachers admitting to religious neutrality are not
permitted to wear headscarves in the classroom, but on the other,
authorities complain religious freedom is being abused if deported women are
forced to have their picture taken wearing a scarf.

The court heard the case of the Iranian woman Nosrat Haj Soltani and her
daughter, both resident in Nuremberg. When their applications for asylum
were rejected they were required to obtain travel documents before being
deported back to Iran. Their refusal to wear headscarves when posing for
passport photographs - as required of all Iranian women - led to a session
in a photographic studio during which police officers forced scarves onto
their heads, as part of an operation sanctioned by a court order.

The women claimed contravention of the Constitution on account of
infringements of personal privacy and freedom of belief. The Bavarian state
government, represented in court by Public Prosecutor Enno Boettcher,
rejected the charges. Boettcher claimed that under the terms of the Aliens
Act, those awaiting deportation are required to obtain their own travel
documents. He reminded the court that since Iran demands female citizens
wear headscarves on their passport photographs, any female returning must
co-operate in the studio.

Boettcher stressed that in Iran all women are required to cover their heads
in public as well and that the case was governed by the terms of a general
political law concerning clothing regulations.

This assertion prompted intense questioning from the panel of judges. If
that were the case, asked Judge Lerke Osterloh, why is it that female
teachers are banned from wearing headscarves in the classroom. She cited an
ongoing legal battle in the state of Baden-Wurttemberg where the state
minister for education, Annette Schavan (CDU), intervened to prevent a
female Moslem teacher being hired because she insists on wearing her head
scarf, an infringement of the state's policy of religious neutrality.

Boettcher replied that if a teacher chose to wear a headscarf "in heated
classrooms", this was indicative of spiritual conviction. "I do not see that
that necessarily follows," remarked the chair of the Second Senate, Jutta
Limbach. Reporting Judge Berthold Sommer described his colleagues'
difference of opinion as an "ambivalence".

The issue of whether wearing a headscarf can be considered a demonstration
of religious conviction is important because German law allows for the
infringement of religious freedom only in the reasonable pursuit of other
legal imperatives.

Gisela Seidler, the Munich-based lawyer representing the two Iranians, is
adamant German authorities' remit extends to cover only a limited number of
photographs. For example, if a Muslim woman has her driving licence
photograph taken while wearing a veil and can thus no longer be identified,
the state is justified in demanding a new photograph. But the state of
Bavaria, she argues, is not entitled to enforce Iranian law within Germany.

The court's decision is expected in three months. According to Seidler, the
women will then leave for the United States, which has indicated it is
willing to grant them entry.


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