On Sat, 18 Sep 1999, James Lewis wrote:
Randi Eldevik wrote:
[snip]
For my purposes, the Teutonic Knights and _all_ their activities are
just another example of an arrogant approach to cultural hegemony that was
all too common in Western Christianity during the Middle Ages; afterward,
Randi Eldevik wrote:
[snip]
For my purposes, the Teutonic Knights and _all_ their activities are
just another example of an arrogant approach to cultural hegemony that was
all too common in Western Christianity during the Middle Ages; afterward,
too. I might just as well have mentioned the
From mantovano-returns Fri Sep 17 12:52:21 1999
Received: ([EMAIL PROTECTED]) by wilsoninet.com (8.8.5) id MAA13356; Fri, 17
Sep 1999 12:52:21 -0700 (PDT)
Date: Fri, 17 Sep 1999 14:50:50 -0500 (CDT)
From: RANDI C ELDEVIK [EMAIL PROTECTED]
Subject: Re: VIRGIL: and Dante
In-reply-to: [EMAIL
RANDI C ELDEVIK schrieb:
On Tue, 14 Sep 1999, Hans Zimmerman wrote:
3. The continuity of Roma as caput mundi in the complementarism of
king and priest, of rex and sacerdos - see So erhielt Petrus das
Kaisertum http://home.t-online.de/home/03581413454/otiapref.htm - in
the form of
On Wed, 15 Sep 1999, david driscoll wrote:
3. The Teutonic Knights. Well hey, who wouldn't want
to be one? I beleive that the question the Poles'
Catholicism that has been cited probably refers to
Orthodox incursions/conversions that had taken place
in the part of Poland abutting
On Tue, 14 Sep 1999, Hans Zimmerman wrote:
3. The continuity of Roma as caput mundi in the complementarism of
king and priest, of rex and sacerdos - see So erhielt Petrus das
Kaisertum http://home.t-online.de/home/03581413454/otiapref.htm - in
the form of Kaiser and Papa, confirmed by
1. With respect to Christian putative pre-figurings in
the Eclogues, we should not lose sight of Ec.V with
its description of the dead Daphnis in his mother's
arms (stabat mater etc.), and the following
description of his apotheosis. His future cult, with
offerings to his altars is then foreseen.
salvete collagae,
Ecloga IV in the Bucolica of course is the great poem, that showes Maro as a
prophet in medieval Christian view (since late antiquity, specially since
Constantin).
But also in Aeneis VI three points connnect Christianism with the imperium-idea
of pater Anchises:
1. The
, the one outlined by Broch in _The Death of Virgil_ (1945)?
Judging from the information that I receive from new subscribers, I'd guess
that at least a fifth of those who join this group do so because they want
to learn more about Virgil and Dante. Has anyone formed an opinion yet of
either
(1945)?
Judging from the information that I receive from new subscribers, I'd guess
that at least a fifth of those who join this group do so because they want
to learn more about Virgil and Dante. Has anyone formed an opinion yet of
either of the following:
2. Vol. 1 of the new Lectura Dantis
10 matches
Mail list logo
